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The essays collected in this volume argue that our understanding of the Koan tradition has been severely limited. The authors try to undermine stereotypes and problematic interpretations by examining unrecognized factors in the formation of this tradition.
Presents a collection of essays, which argue that Zen Buddism actually has a rich and varied literary heritage. Among the significant texts are hagiographic accounts and recorded sayings of individual Zen masters, koan collections and commentaries and rules for monastic life.
Analysis of rich new material allows Wile to make a fresh survey of longstanding issues: the origins of T'ai-chi; the authorship of the classics; the differences between Wu, Yang, and Li; and the roles of such figures as Chang San-feng, Wang Tsung-yueh, Chiang Fa, and the formerly missing link, Ch'ang Nai-chou.
This is the first volume of a two volume series of essays and academic articles related to the study of Syriac and its use along the Silk Road
Covering the period from the establishment of Sui to the fall of Southern Sung, this reference work for the first time gives a full and conveniently arrranged overview of China’s diplomatic and trade relations with its major and minor Asian neighbours: continental South Asia and the islands, Japan, Korea, Northeast Asia, Tibet, Central Asia, West Asia, the Middle East, and the Hsia, Liao, and Chin States. Basing himself on his yearlong research of Chinese offical histories and historical compendia, the author offers a wealth of detailed information - in translation - on matters such as the goods exchanged, the negotiations for peace and alliances, special missions required by diplomatic etiquette, foreign requests for marriage with Chinese princesses, etc. Special emphasis is given to the meaning of the so-called “tribute missions”, in reality a disguised form of trade.
The present volume professes to give the history of China in a form that is new to the English reader. It is not a compilation gathered from all kinds of sources, but a reproduction, from the original, of the Standard History of China. That work and the writings of Confucius and Mencius are the only authentic sources from whence the story of the Empire can possibly be obtained. Many writers during the long ages of the past have written the history of their times, but they are unreliable and valuable only in so far as they agree with the accounts contained in the above standard work. -- Preface.