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"Tribes" appear worldwide today as vestiges of a pre-modern past at odds with the workings of modern states. Acts of resistance and rebellion by groups designated as "tribal" have fascinated as well as perplexed administrators and scholars in South Asia and beyond. Tribal resistance and rebellion are held to be tragic yet heroic political acts by "subaltern" groups confronting omnipotent states. By contrast, this book draws on fifteen years of archival and ethnographic research to argue that statemaking is intertwined inextricably with the politics of tribal resistance in the margins of modern India. Uday Chandra demonstrates how the modern Indian state and its tribal or adivasi subjects hav...
Two decades of commentary by the New York Times–bestselling author: “An electrifying political essayist . . . uplifting . . . galvanizing.” —Booklist From the Booker Prize-winning author of such works as The God of Small Things and The Ministry of Utmost Happiness, My Seditious Heart collects nonfiction spanning over twenty years and chronicles a battle for justice, rights, and freedoms in an increasingly hostile world. Taken together, these essays are told in a voice of unique spirit, marked by compassion, clarity, and courage. Radical and superbly readable, they speak always in defense of the collective, of the individual, and of the land, in the face of the destructive logic of fi...
The little-known story of Gandhi’s reluctance to challenge the caste system, and the man who fought fiercely for India’s downtrodden. Democracy hasn’t eradicated caste, argues bestselling author and Booker Prize–winner Arundhati Roy—it has entrenched and modernized it. To understand caste today in India, Roy insists we must examine the influence of Gandhi in shaping what India ultimately became: independent of British rule, globally powerful, and marked to this day by the caste system. Roy states that for more than a half century, Gandhi’s pronouncements on the inherent qualities of black Africans, Dalit “untouchables,” and the laboring classes remained consistently insulting...
This book examines the representation of Birsa's political life, memory politics and the making of anticolonialism in contemporary Jharkhand. It offers contrasting features of political imaginations deployed in developing memorial landscapes. Framing of Birsa in the heroic narrative through a grand scale of memorialisation, often in the form of the built environment, curates a selective version. This isolates the scope of elaborating his political ideas outside the confines of atypical historical records and their relevance in the contemporary context. The book argues that everyday politics through affective sites such as memorials and statues produce political visions, emotions, and opportunities. It shows how such symbolic sites are often strategically placed and politically motivated to inscribe ideologies. This process outlines how the state and Adivasi use memory as a political tool to lay claims to the past of the Birsa Movement.
Western policymakers, political activists and academics alike see patronage as the chief enemy of open, democratic societies. Patronage, for them, is a corrupting force, a hallmark of failed and failing states, and the obverse of everything that good, modern governance ought to be. South Asia poses a frontal challenge for this consensus. Here the world's most populous, pluralist and animated democracy is also a hotbed of corruption with persistently startling levels of inequality. Patronage as Politics in South Asia confronts this paradox with calm erudition: sixteen essays by anthropologists, historians and political scientists show, from a wide range of cultural and historical angles, that in South Asia patronage is no feudal residue or retrograde political pressure, but a political form vital in its own right. This volume suggests that patronage is no foe to South Asia's burgeoning democratic cultures, but may in fact be their main driving force.
The People' and 'New India' are terms that are being invoked freely to both understand and govern India as she enters her 75th year of post-colonial nationhood. Yet, there is little clarity on who these people of India really are, what they do, their desires, histories and attachments to India. Similarly, the phrase 'New India' is used far too loosely to explain away a dangerously confounding politics. In this book, some of the most respected scholars of South Asia come together to write about a person or a concept that holds particular sway in the politics of contemporary India. In doing so, they collectively open up an original understanding of what the politics at the heart of New India are-and how best we might come to analyse them. This brilliant collection put together by Ravinder Kaur and Nayanika Mathur includes original and accessible essays by leading social science and humanities scholars of South Asia.
This volume offers for the first time a comprehensive and in-depth analysis of the making and maintenance of a modern caste society in colonial and postcolonial West Bengal in India. Drawing on cutting-edge multidisciplinary scholarship, it explains why caste continues to be neglected in the politics of and scholarship on West Bengal, and how caste relations have permeated the politics of the region until today. The essays presented here dispel the myth that caste does not matter in Bengali society and politics, and make possible meaningful comparisons and contrasts with other regions in South Asia. The work will interest scholars and researchers in sociology, social anthropology, politics, modern Indian history and cultural studies.
The Politics of Military Force examines the dynamics of discursive change that made participation in military operations possible against the background of German antimilitarist culture. Once considered a strict taboo, so-called out-of-area operations have now become widely considered by German policymakers to be without alternative. The book argues that an understanding of how certain policies are made possible (in this case, military operations abroad and force transformation), one needs to focus on processes of discursive change that result in different policy options appearing rational, appropriate, feasible, or even self-evident. Drawing on Essex School discourse theory, the book develo...
The classic analysis of the caste system with an extensive introduction by Arundhati Roy. “What the Communist Manifesto is to the capitalist world, Annihilation of Caste is to India.” —Anand Teltumbde, author of The Persistence of Caste. B.R. Ambedkar’s Annihilation of Caste is one of the most important, yet neglected, works of political writing from India. Written in 1936, it is an audacious denunciation of Hinduism and its caste system. Ambedkar – a figure like W.E.B. Du Bois – offers a scholarly critique of Hindu scriptures, scriptures that sanction a rigidly hierarchical and iniquitous social system. The world’s best-known Hindu, Mahatma Gandhi, responded publicly to the pr...
The identity politics of the householder Naths (Yogis), on the one hand, is one of the oldest and most persistent identity assertions in Bengal and Assam. On the other, for an array of reasons, the identity assertion of the householder Naths of Bengal and Assam has failed to draw academic curiosity so far. Since the late nineteenth century, a segment of the Naths, largely educated and elite, has been crafting their identity as Brahman grounded on their “origin myth”, negotiating with the British colonial administration through different census enumerations, as well as internal social reforms. One of the primary reasons for their current lagging is that the Naths never politicised their identity and demands, and did not mobilise themselves in the democratic political arena.