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Consists of material published between 1966 and 2003. About half deals with the late Ottoman Empire and the other half with the Republic of Turkey and the territories of the newly independent ex- Soviet Turkic Republics in the Caucasus and Central Asia.
"A parade of luminaries marches through Maury Atkin's fascinating memoir. We meet Israeli president Chaim Weizmann, Jerusalem mayor Teddy Kolleck, and the economist Robert Nathan, not to mention a slew of alligators. But it is Atkin's own story that truly lights up the book, a life devoted to the Zionist dream. Then again, to paraphrase Herzl, if Maury Atkin wills it, it is not a dream. / Franklin Foer"-- Back cover.
This book studies the role of the Ottoman Empire and Republic of Turkey in providing refuge and prosperity for Jews fleeing from persecution in Europe and Byzantium in medieval times and from Russian pogroms and the Nazi holocaust in the nineteenth and twentieth centuries. It studies the religiously-based communities of Ottoman and Turkish Jews as well as their economic, cultural and religious lives and their relations with the Muslims and Christians among whom they lived.
This valuable collection of essays brings leading Middle Eastern scholars together in one volume and provides an unparalleled view of the modern Middle East. Covering two centuries of change, from 1789 to the present, the selection is carefully designed for students and is the only available text of its kind. It will also appeal to anyone with a general interest in the Middle East. The book is divided into four sections: Reforming Elites and Changing Relations with Europe, 1789-1918; Transformations in Society and Economy, 1789-1918; The Construction of Nationalist Ideologies and Politics up to the 1950s; and The Middle East since the Second World War. This valuable collection of essays brin...
This is the second book of the two-volume History of the Ottoman Empire and Modern Turkey.
An interdisciplinary collection of essays exploring the harem as it was imagined, represented, and experienced in Middle Eastern and North African societies, and by visitors to those societies.
Most research has accepted stereotypical images of Muslim women, treating their outward manifestations, such as veiling, as passive and oppressive. Muslim women have been depicted as different, and by exoticizing (orientalizing) them—or Islamic society in general—“they” have been dealt with outside of general women’s history and regarded as having little to contribute to the writing of world history or to the life of their sisters worldwide. By approaching widely used sources with different questions and methodologies, and by using new or little-used material (with much primary research), this book redresses these deficiencies. Scholars revisit and reevaluate scripture and scriptural interpretation; church records involving non-Muslim women of the Arab world; archival court records dating from the present back to the Ottoman period; and the oral and material culture and its written record, including oral history, textbooks, sufi practices, and the politics of dress. By deconstructing the past, these scholars offer fresh perspectives on women’s roles and aspirations in Middle East societies.