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The Bodies Beneath
From occult rites in soft porn discos to Sooty the TV puppet's amphetamine problem, a feast of curiosities from British film and TV. The past, they say, is another country, but as seen through the lens of British film and television, it is a deeply strange and unfamiliar land. From occult rites in soft porn discos to Sooty the TV puppet's amphetamine problem, from Old Mother Riley, and Vampire Hunter to Vincent Price's heart-attack-inducing cookery program, in this book veteran curators William Fowler and Vic Pratt have delved deep into the archives of the British Film Institute to serve up a feast of curiosities that will tempt the palate of even the most jaded cinephile. Each chapter consi...
Sweepers Sweepers Man Your Brooms
The humor and innocence of the United States Navy Sailor is captured in the unique and sportive tales of a salty master chief set in the final quarter of the twentieth century. Sweepers sweepers man your brooms is a phrase readily recognized by any Sailor who ever woke up on a United States Navy ship. In his Navy memoirs Retired Navy Master Chief Jeff Zahratka, a twenty six year veteran chronicles rich adventures that carry the reader to exotic settings from Karachi Pakistan to Severmorsk Russia. Sweepers Sweepers is a colorful story with uncanny notice of the odd occurrences that take place between the life lines of Navy ships and isolated shore establishmentsnot a story about bombs, battle...
Folk Horror
Interest in the ancient, the occult, and the "wyrd" is on the rise. The furrows of Robin Hardy (The Wicker Man), Piers Haggard (Blood on Satan's Claw), and Michael Reeves (Witchfinder General) have arisen again, most notably in the films of Ben Wheatley (Kill List), as has the Spirit of Dark of Lonely Water, Juganets, cursed Saxon crowns, spaceships hidden under ancient barrows, owls and flowers, time-warping stone circles, wicker men, the goat of Mendes, and malicious stone tapes. Folk Horror: Hours Dreadful And Things Strange charts the summoning of these esoteric arts within the latter half of the twentieth century and beyond, using theories of psychogeography, hauntology, and topography to delve into the genre's output in film, television, and multimedia as its "sacred demon of ungovernableness" rises yet again in the twenty-first century.
Faith Horror
Faith horror refers to a significant outcropping of mid-1960s and 1970s films and adaptative novels that depict non-Christian communities of evil doers and their activities. Before this period, the classical horror villain was ultimately ineffectual. The demonic monster was an isolated, lone individual easily vanquished by an altruistic Christian protagonist. Alternatively, the villain in faith horror is organized into identity-affirming, likeminded religious congregations that successfully overcome protagonists. Faith horror was a cinematic trend that depicted Satanism, witchcraft and paganism during a cultural deliberation over the "Death of God," which debated the legitimacy of alternative spiritualities and the value of alliance to any faith at all. Covering popular works like Rosemary's Baby, The Wicker Man and The Omen, this book regards these films and their literary sources in relation to this historical moment, providing new ways of understanding both the period and the faith horror movement more generally.
Filming John Fowles
John Fowles wrote five compelling stories later made into motion pictures. This book examines for the first time the film and video adaptations of these stories, as well as Fowles's role in adapting his literary genius to visual media. Besides his authorship of the screenplay for The Magus (1968), Fowles was an uncredited contributor to The Collector (1965) and The French Lieutenant's Woman (1971), and to the British television adaptations The Ebony Tower and The Enigma. His unpublished short story "The Last Chapter" was adapted as a theatrical short film satirizing the James Bond novels. Few are aware that the 1997 thriller The Game was a brilliant adaptation of The Magus, or that Fowles himself acted out scenes from that novel for a Greek television documentary. This book gives deserved recognition to John Fowles as a contributor to cinema, a medium he both loved and distrusted, where his stories acquired vivid alternative lives.
Eccentric Laughter
Eccentric Laughter explores new ways to watch postwar British film comedies, arguing that their representations of eccentricity offered a set of possible queer futures for a Britain that had been destabilized by years of conflict and social upheaval. Far from being the apolitical cinema described by previous critics, these comedies—including both perennial favorites from Ealing Studios and neglected films ripe for rediscovery—make a joke of and suggest alternatives to the heterocentric home and family. Referencing a wide range of theories, the book gives details of how these films' comic queernesses are not structured on fixed identities but on an open play of possibilities, depicting eccentricity, artifice, drag, ruins, and the wild in ways that can still offer inspiration for experiments in living today. Engaging with contemporary queer theories and politics, the book argues that these films continue to address questions of urgent relevance to students and other viewers in the twenty-first century. Films discussed include The Belles of St. Trinian's, Genevieve, The Lavender Hill Mob, Simon and Laura, The Stranger Left No Card, and Young Wives' Tale.
Aircraft & Aerospace
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A Green and Pagan Land
British literature often refers to pagan and classical themes through richly detailed landscapes that suggest more than a mere backdrop of physical features. The myth-inspired writings of Alfred, Lord Tennyson, Algernon Blackwood, Aleister Crowley, Lord Dunsany and even Kenneth Grahame's The Wind in the Willows informed later British films and television dramas such as The Owl Service (1969-70), Blood on Satan's Claw (1971), The Wicker Man (1973), Excalibur (1981) and Monty Python and the Holy Grail (1975). The author analyzes the evocative language and esthetics of landscapes in literature, film, television and music, and how "psycho-geography" is used to explore the influence of the past on the present.
