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Named for the famous Chinese minister of state Guan Zhong (d. 645 B.C.), the Guanzi is one of the largest collections of ancient Chinese writings still in existence. With this volume, W. Allyn Rickett completes the first full translation of the Guanzi into English. Throughout the text, Rickett provides extensive notes. He also supplies an introduction to the volume and a comprehensive index.
"Ancient Chinese economic thought has never been related to the evidence of economic practice. We know how state economies were supposed to be run in theory, but not the degree to which economic thought reflected everyday economic activity. Moreover, it is still not clear to what extent economic thought constituted a separate field of inquiry and was independent of fundamental cultural notions or political considerations. Finally, why was there so much more sustained interest in political economy in China than anywhere else? This book sets out to consider such questions through contextualised analyses of both received and newly excavated sources on economic thought and practice. Contributors are Paul R. Goldin, Yohei Kakinuma, Maxim Korolkov, Elisa Levi Sabattini, Andrew Meyer, Yuri Pines, Christian Schwermann, Hans van Ess, and Robin D.S. Yates"--
"In 1957 and 1958, Chairman Mao Zedong led China into two major experiments: the Hundred Flowers policy of encouraging literary and political free expression and the economic Great Leap Forward. Each was a disaster. Repression followed the first when it became clear that intellectuals would criticize the Communist Party itself; famine followed the second. During two crucial years when the movements were being initiated, however, Mao addressed various Party groups behind closed doors to explain the new policies and exhort compliance. Recorded at the time and collected for limited circulation in the 1960s by his admirers among the Red Guards, the speeches, question-and-answer sessions, and letters here translated have never before been published in China or the West. These new, candid materials revise our understanding of how the policies developed and reveal not only the extent of Mao’s power but the startling flights his untethered thought could take. Introductory essays by Roderick MacFarquhar, Benjamin Schwartz, Eugene Wu, Merle Goldman, and Timothy Cheek provide a context for evaluating and interpreting the nineteen texts translated in this volume."
In Metaphorical Metaphysics in Chinese Philosophy: Illustrated with Feng Youlan's New Metaphysics, Derong Chen examines Chinese philosophy through a critical analysis of Feng Youlan's nnew metaphysics. He views metaphysics in Chinese philosophy as a metaphorical metaphysics separate from Western metaphysics. In examining the historical influences and contemporary reaction to Feng's work, he identify's Feng's system as the continuation of the Chinese philosophical tradition. This approach is most applicable to scholars of comparative philosophy and Chinese philosophy.
This ambitious book looks into the reasons for the exceptional durability of the Chinese empire, which lasted for more than two millennia (221 B.C.E.-1911 C.E.). Yuri Pines identifies the roots of the empire's longevity in the activities of thinkers of the Warring States period (453-221 B.C.E.), who, in their search for solutions to an ongoing political crisis, developed ideals, values, and perceptions that would become essential for the future imperial polity. In marked distinction to similar empires worldwide, the Chinese empire was envisioned and to a certain extent "preplanned" long before it came into being. As a result, it was not only a military and administrative construct, but also ...
Compiled by scholars at the court of Liu An, king of Huainan, in the second century B.C.E, The Huainanzi is a tightly organized, sophisticated articulation of Western Han philosophy and statecraft. Outlining "all that a modern monarch needs to know," the text emphasizes rigorous self-cultivation and mental discipline, brilliantly synthesizing for readers past and present the full spectrum of early Chinese thought. The Huainanzi locates the key to successful rule in a balance of broad knowledge, diligent application, and the penetrating wisdom of a sage. It is a unique and creative synthesis of Daoist classics, such as the Laozi and the Zhuangzi; works associated with the Confucian tradition,...
This comprehensive introductory textbook to early Chinese philosophy covers a range of philosophical traditions which arose during the Spring and Autumn (722-476 BCE) and Warring States (475-221 BCE) periods in China, including Confucianism, Mohism, Daoism, and Legalism. It considers concepts, themes and argumentative methods of early Chinese philosophy and follows the development of some ideas in subsequent periods, including the introduction of Buddhism into China. The book examines key issues and debates in early Chinese philosophy, cross-influences between its traditions and interpretations by scholars up to the present day. The discussion draws upon both primary texts and secondary sources, and there are suggestions for further reading. This will be an invaluable guide for all who are interested in the foundations of Chinese philosophy and its richness and continuing relevance.
Statecraft and Classical Learning is devoted to the Rituals of Zhou, one of the ancient Chinese Classics. In addition to its canonical stature in classical learning, the massive text was of unique significance to the pre-modern statecraft of China, Japan, Korea, and Vietnam where it served as the classical paradigm for government structure and was often invoked in movements of political reform. The present volume, with contributions from twelve leading North American, European, and East Asian scholars, is the first in any language to illuminate the Rituals in both dimensions. It presents a multi-faceted and fascinating picture of the life of the text from its inception some two millennia ago to its modern political and scholarly discourse.