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The God of Jesus Christ
Kasper is a master synthesiser, and his display of erudition alone makes this book a worthy read and an invaluable resource for questions of God and Trinity. Using admittedly polemical language, he calls for a 'theological theology' which makes the explanation of the confession of the triune God its first priority, not only for speculative but also for pastoral reasons. This is the reissue of a theological work of considerable importance for which Cardinal Kasper has written an entirely new introduction taking modern developments in theology fully into account.
Astrophysics
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A Single Communal Faith?
How could the Right transform itself from a politics of the nobility to a fatally attractive option for people from all parts of society? How could the Nazis gain a good third of the votes in free elections and remain popular far into their rule? A number of studies from the 1960s have dealt with the issue, in particular the works by George Mosse and Fritz Stern. Their central arguments are still challenging, but a large number of more specific studies allow today for a much more complex argument, which also takes account of changes in our understanding of German history in general. This book shows that between 1800 and 1945 the fundamentalist desire for a single communal faith played a crucial role in the radicalization of Germany's political Right. A nationalist faith could gain wider appeal, because people were searching for a sense of identity and belonging, a mental map for the modern world and metaphysical security.
Tragedy, Recognition, and the Death of God
Robert R. Williams offers a bold new account of divergences and convergences in the work of Hegel and Nietzsche. He explores four themes - the philosophy of tragedy; recognition and community; critique of Kant; and the death of God - and explicates both thinkers' critiques of traditional theology and metaphysics.
Authenticity and Learning
David E. Cooper elucidates Nietzsche's educational views in detail, in a form that will be of value to educationalists as well as philosophers. In this title, first published in 1983, he shows how these views relate to the rest of Nietzsche's work, and to modern European and Anglo-Saxon philosophical concerns. For Nietzsche, the purpose of true education was to produce creative individuals who take responsibility for their lives, beliefs and values. His ideal was human authenticity. David E. Cooper sets Nietzsche's critique against the background of nineteenth-century German culture, yet is concerned at the same time to emphasize its bearing upon recent educational thought and policy.
Womanizing Nietzsche
In Womanizing Nietzsche, Kelly Oliver uses an analysis of the position of woman in Nietzsche's texts to open onto the larger question of philosophy's relation to the feminine and the maternal. Offering readings from Nietzsche, Derrida, Irigaray, Kristeva, Freud and Lacan, Oliver builds an innovative foundation for an ontology of intersubjective relationships that suggests a new approach to ethics.
Value in Modernity
Peter Poellner identifies and sets out the tenets of existential modernism, a strand in twentieth-century ethics. The book examines its development in the work of Friedrich Nietzsche, Max Scheler, and Jean-Paul Sartre, and offers an interpretation of Robert Musil's The Man without Qualities.
Nietzsche and Soviet Culture
This 1994 pioneering study documents the extent and diversity of the impact of Nietzschean ideas on Soviet literature and culture. It shows how these ideas, unacknowledged and reworked, entered and shaped that culture and stimulated the imagination of both supporters and detractors of the regime.
Nietzsche as Egoist and Mystic
This book is an attempt to make sense of the tension in Nietzsche’s work between the unashamedly egocentric and the apparently mystical. While scholars have tended to downplay one or other of these aspects, it is the author’s contention that the two are not only compatible but mutually illuminating. This book demonstrates Nietzsche’s sustained interest in mysticism from the time of The Birth of Tragedy right through to the end of his productive life. This book argues against situating Nietzsche’s religious thought in the context of Buddhist or Christian mystical traditions, demonstrating the inadequacy of attempts to mediate between Nietzsche and Meister Eckhart and the Bodhisattva ideal of Mahayana Buddhism. Rather, it is argued that Nietzsche’s egoism and mysticism are best understood in the intellectual context which he himself avowed, according to which his “ancestors” were Heraclitus, Empedocles, Spinoza, and Goethe.
