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Martin Heidegger
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Psychological and Transcendental Phenomenology and the Confrontation with Heidegger (1927–1931)
Thomas Sheehan and Richard E. Palmer The materials translated in the body of this volume date from 1927 through 1931. The Encyclopaedia Britannica Article and the Amsterdam Lectures were written by Edmund Hussed (with a short contribution by Martin Heideg ger) between September 1927 and April 1928, and Hussed's marginal notes to Sein und Zeit and Kant und das Problem der Metaphysik were made between 1927 and 1929. The appendices to this volume contain texts from both Hussed and Heidegger, and date from 1929 through 1931. As a whole these materials not only document Hussed's thinking as he approached retirement and emeri tus status (March 31, 1928) but also shed light on the philosophical cha...
The Development of Husserl’s Thought
Although this book is a translation from Dutch, the chief obstacle to be overcome was Husser!'s (German) technical terminology. As I sought English equivalents for German phenomenological terms, I made thankful use of Dorion Cairns' Guidefor Translating Husserl as well as existing translations of Husser!'s works, especially J. N. Findlay's rendering of Logische Untersuchungen. Since the technical terminology in the various translations and English studies of Husser! is far from uniform, I had to devise my own system of equivalents for key Husserlian terms. As I translated the quotations from Husserl's works into English, I did consult the available translations and draw on them, but I endeav...
The Heidegger-Jaspers Correspondence (1920-1963)
No Marketing Blurb
The Face of Things
Engages Levinas and Heidegger on the provocative issue of an ethics of things.
Husserl and Intentionality
This book has roots in our respective doctoral dissertations, both completed in 1970 at Stanford under the tutelage of Professors Dagfmn F øllesdal, John D. Goheen, and Jaakko Hintikka. In the fall of 1970 we wrote a joint article that proved to be a prolegomenon to the present work, our 'Intentionality via Intensions', The Journal of Philosophy 68 (1971). Professor Hintikka then suggested we write a joint book, and in the spring of 1971 we began writing the present work. The project was to last ten years as our conception of the project continued to grow at each stage. Our iritellectual debts follow the history of our project. During our dis sertation days at Stanford, we joined with fellow doctoral candidates John Lad and Michael Sukale and Professors Føllesdal, Goheen, and Hintikka in an informal seminar on phenomenology that met weekly from June of 1969 through March of 1970. During the summers of 1973 and 1974 we regrouped in another informal seminar on phenomenology, meeting weekly at Stanford and sometimes Berkeley, the regular participants being ourselves, Hubert Dreyfus, Dagfmn Føllesdal, Jane Lipsky McIntyre, Izchak Miller, and, in 1974, John Haugeland.
Dilthey and the Narrative of History
Although he never produced a comprehensive statement of his own theory of historical understanding, Wilhelm Dilthey (1833-1911) has played a crucial role in the development of modern phenomenology and philosophy of history. Drawing from Dilthey's reflections a systematic philosophy of history, Jacob Owensby offers a groundbreaking introduction to the full range of Dilthey's work. In his clear and accessible account, Owensby considers several vital but only recently published texts and many of Dilthey's writings that have never before been translated into English.
Life Energies, Forces and the Shaping of Life: Vital, Existential
The nature of life consists in a constructive becoming (see Analecta Husserliana vol. 70). Though caught up in its relatively stable, stationary intervals manifesting the steps of its accomplishments that our attention is fixed. In this selection of studies we proceed, in contrast, to envisage life in the Aristotelian perspective in which energia, forces, and dynamisms of life at work are at the fore. Startling questions emerge: `what distinction could be drawn between the prompting forces of life and its formation? Or, is this distinction a result of our transcendental faculties?' The answers to these questions reveal themselves, as Tymieniecka proposes, at the phenomenologically ontopoietic level of life's origination where transcendentality surges.
Phenomenological Psychology
THE TEXT In the summer semester of 1925 in Freiburg, Edmund Husserl delivered a lecture course on phenomenological psychology, in 1926127 a course on the possibility of an intentional psychology, and in 1928 a course entitled "Intentional Psychology. " In preparing the critical edition of Phiinomeno logische Psychologie (Husserliana IX), I Walter Biemel presented the entire 1925 course as the main text and included as supplements significant excerpts from the two subsequent courses along with pertinent selections from various research manuscripts of Husserl. He also included as larger supplementary texts the final version and two of the three earlier drafts of Husserl's Encyclopedia Britanni...
