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Religious Peace, Then and Now presents a radically new perspective on one of the critical challenges of our time: making religious peace in a world afflicted by religious conflict, violence, and war. In a text that is passionate and accessible, Wayne Te Brake demonstrates how concerned citizens and political and religious leaders, who have learned to recognize religious peace when they see religious diversity, can envision and promote a more peaceful world through constructive engagement and nonviolent activism. Religious Peace builds on the author's personal experience as well as his academic research on religious war and religious peace during Europe's Age of Religious Wars and applies what we can learn from that history to our understanding of the prevalence and prospect of religious peace today.
"A superb synthesis of popular politics in early modern western and central Europe. . . . Te Brake has cut across the barriers to find common properties and principles of variation in the politics of ordinary people."—Charles Tilly, Columbia University
Religious War and Religious Peace in Early Modern Europe presents a novel account of the origins of religious pluralism in Europe. Combining comparative historical analysis with contentious political analysis, it surveys six clusters of increasingly destructive religious wars between 1529 and 1651, analyzes the diverse settlements that brought these wars to an end, and describes the complex religious peace that emerged from two centuries of experimentation in accommodating religious differences. Rejecting the older authoritarian interpretations of the age of religious wars, the author uses traditional documentary sources as well as photographic evidence to show how a broad range Europeans - from authoritative elites to a colorful array of religious 'dissenters' - replaced the cultural 'unity and purity' of late-medieval Christendom with a variable and durable pattern of religious diversity, deeply embedded in political, legal, and cultural institutions.
Current scholarship continues to emphasise both the importance and the sheer diversity of religious beliefs within early modern societies. Furthermore, it continues to show that, despite the wishes of secular and religious leaders, confessional uniformity was in many cases impossible to enforce. As the essays in this collection make clear, many people in Reformation Europe were forced to confront the reality of divided religious loyalties, and this raised issues such as the means of accommodating religious minorities who refused to conform and the methods of living in communion with those of different faiths. Drawing together a number of case studies from diverse parts of Europe, Living with...
As long as there have been formal governments, there has been political contention, an interaction between ruler and subjects involving claims and counterclaims, compliance or resistance, cooperation, resignation, condescension, and resentment. Where political studies tend to focus on either those who rule or those who are ruled, the essays in this volume call our attention to the interaction between these forces at the very heart of contentious politics. Written by prominent scholars of political and social history, these essays introduce us to a variety of political actors: peasants and workers, tax resisters and religious visionaries, bandits and revolutionaries. From Brazil to Beijing, f...
This collection of essays by French and American historians testifies to the enduring importance of Alexis de Tocqueville's The Old Regime and the French Revolution, first published in 1856. Highly original in its day and now recognized as a classic, The Old Regime has since the 1970s stimulated considerable research and improved our understanding of the French Old Regime. Tocqueville and Beyond joins this trend to offer both an appreciation and critique of Tocqueville's remarkable book. From the wide-ranging perspectives of privileged nobles, men of letters, rural life, and the evolution of centralization and liberty in France as well as the Dutch Republic, these essays attest to the continuing significance of Tocqueville's classic study.
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In Communes and Conflict, Jan Dumolyn and Jelle Haemers explore the urban rebellions that regularly erupted in Flanders between the thirteenth and sixteenth centuries. They analyse not only how these rebellions were sparked and repressed, but also how they shaped the culture and identity of Flemish townspeople. Drawing from a wide range of theoretical methods and concepts, including those of discourse analysis, semiotics, speech acts, collective memory and material cultural studies, the authors return to key Marxist questions on ideology, labour and class interest to map the perspectives of the rebels, the urban patriciate and the Flemish and Burgundian nobility.
The early modern Roman countryside was a site of contestation between great aristocratic families and an expanding papal political regime. Rarely has the role of the inhabitants of this landscape--the villagers--been considered as part of that power struggle. As Caroline Castiglione shows in this compelling revisionist work, one Roman aristocratic family, the Barberini, was not squeezed out of governing by the extension of the papal bureaucracy, but rather became increasingly engaged with it during the long eighteenth century. Through their participation in the rural commune, villagers in an extensive territory belonging to the Barberini became active participants in the governing of the cou...
This book charts new directions in Egyptian social history, providing the first systematic account of adaptation and protest among crafts and service workers in Egypt in the nineteenth and early twentieth centuries. Using a wealth of new sources, John T. Chalcraft challenges conventional notions of craft stagnation and decline by recovering the largely unknown histories of crafts workers' restructuring in the face of world economic integration, and their petitions, demonstrations, and strike-action at a time of state-building and colonial rule. Chalcraft demonstrates the economic importance of petty producers and service providers, and tells the story of widespread collective assertion couched in new discourses of citizenship and nationalism. He also gives a new interpretation of the end of the guilds in Egypt and addresses larger debates about unevenness under capitalism.