You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Cross-disciplinary perspectives on responses to material and spiritual loss in early modern Germany trace how individuals and communities registered, coped with, and made sense of deprivation through a spectrum of activities, often turning loss into gain and acquiring agency.
With the beginning of the National Socialist dictatorship, Germany not only experienced a deep political turning point but the private life of Germans also changed fundamentally. The Nazi regime had far-reaching ideas about how the individual should think and act. In "A Third Reich, as I See It" Janosch Steuwer examines the private diaries of ordinary Germans written between 1933 and 1939 and shows how average citizens reacted to the challenges of National Socialism. Some felt the urge and desire to adapt to the political circumstances. Others felt compelled to do so. They all contributed to the realization of the vision of a homogeneous, conflict-free, and "racially pure" society. In a detailed manner and with a convincing sense of the bigger picture, Steuwer shows how the tense efforts of people to fit in, and at the same time to preserve existing opinions and self-conceptions, led to a close intertwining of the private and the political. "A Third Reich, as I See It" offers a surprisingly new look at how the ideological visions of National Socialism found their way into the everyday reality of Germans.
This volume, first published in 2007, examines the role of religion as a vehicle for cultural exchange.
***Angaben zur beteiligten Person Hecht: Michael Hecht ist wissenschaftlicher Mitarbeiter am Historischen Seminar der Universität Münster. Sein Buch ist mit dem Preis für niedersächsische Landesgeschichte der Historischen Kommission für Niedersachsen und Bremen e.V. ausgezeichnet worden (2010).
La 4e de couverture indique : "The chilling story of the hundred days in the spring of 1933 in which the Nazis laid the foundations for their Third Reich"
English In Eine wahrhaft königliche Stadt, Daniela Kah describes how contemporary residents and visitors were able to experience and perceive the presence of the Holy Roman Empire (or its representatives, e.g., the king) in three late medieval cities -- Augsburg, Nürnberg and Lübeck. After receiving privileges from the king, these cities initiated large construction projects designed to assert their imperial status. These projects had a major impact on everyday life and made the Empire visible and graspable within the city. However, in the 13th century the cities increasingly deployed symbols and signs to represent their self-understanding as 'imperial'. ‘Being immediate to the Empireâ€...