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How do Chinese and Western philosophical traditions interact today? In the underlying collection of articles both Chinese and Western scholars carefully examine the issue, one of fundamental importance for the mutual understanding of China and the West. The volume is the result of a symposium which sought to initiate a dialogue between China and the West on questions ranging from philosophy to politics and aesthetics. The papers deal with various topics of cross-cultural hermeneutics, such as differences between Chinese and Western concepts of man’s relation to the universe, human rights, self and community, good and evil, and beauty. In some of the contributions attempts are made to adapt the Chinese philosophical inheritance to the modern or post-modern condition. A useful reference for all those - historians of ideas, political scientists, and China watchers alike - who want to understand the dynamics of the cultural flow between East and West and the significance of Chinese thought in a global context.
First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.
Considering the development of Chinese-European relations since China embarked on its open policy, these papers suggest that political relations have not significantly modified Europe's relations with China. They imply that Europe and China tend to view their relations with each other in terms of their relationships with the U.S. Articles include: Human Rights, Europe and the People's Republic of China; Diplomatic Relations and Mutual Strategic Perceptions: China and the European Union; Economic Relations between Taiwan and Europe; and Cultural Relations between China and the Member States of the European Union.
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Central and Eastern Europe present more than a trivial challenge to the Developed Nations of the world as well as to themselves. Will they represent new markets, new sources of low-cost labour, or populations taking every action and avenue conceivable to emigrate to the Developed Nations? Will they be integrated into the Western economies and political structures or lose themselves into defensive postures and pose threats to the Developed Nations? This new series is intended to present current analyses of political and economic developments and trends in this crucial part of the world.
Since the end of the Cold War, one of the most significant debates in international relations has been the question of whether the rise of China as a major economic, political and military power will be a force for stability or instability in the international system and the East Asian region. Forceful arguments have been put forward on both sides. This book examines perceptions of the 'China Threat', and governments' policies in response to the perceived threat in a wide range of countries, including the United States, Russia, Europe, Japan, South Asia, South-East Asia and the Middle East, as well as the perceptions of the Chinese themselves. For each country current security concerns and policies, especially the policy of engagement, are examined in detail, and future prospects for relations with China are assessed. As the Bush administration in Washington increasingly focuses on China as a 'strategic competitor' and Sino-US relations becomes increasingly tense, the 'China Threat' issue has come to dominate the security agenda in the Asia-Pacific region, and now poses the biggest foreign policy challenge of the 21st century.
Philosophy of Science deals with the problem, 'What is science?' It seems that the answer to this question can only be found if we have an answer to the question, 'How does science function?' Thus, the study of the methodology of social sciences is a prominent factor in any analysis of these sciences. The history of philosophy shows clearly that the answer to the question, 'How does science function?' was the conditio sine qua non of any kind of philosophy of science, epistemology and even of logic. Aristotle, Hume, Kant, Mill, Russell, to mention a few classical authors, clearly emphasized the primacy of methodology of science for any kind of philosophy of science. One may even state that a...
The emergence of the Chinese socialist realist novel can best be understood in light of the half-century long formation of the modern concept of literature in China. Globalized in the wake of modern capitalism, literary modernity configures the literary text in a relationship to both modern philosophy and literary theory. This book traces China's unique, complex, and creative articulation of literary modernity beginning with Lu Xun's “The True Story of Ah Q.” Cai Yi's aesthetic theory of the type (dianxing) and the image (xingxiang) is then explored in relation to global currents in literary thought and philosophy, making possible a fundamental rethinking of Chinese socialist realist novels like Yang Mo's Song of Youth and Luo Guangbin and Yan Yiyan's Red Crag.
China Watching analyzes the state of European, Japanese and American scholarship on China over the last decade. The international team of contributors explore the main subjects and trends in research being done on contemporary Chinese politics, economy, foreign affairs and security studies. They contrast the substance and conclusions of this research in Europe, Japan, and the United States, contributing to topics that are hotly debated among China watchers worldwide. The book provides a unique insight into the world of China studies as well as China itself, and will appeal to those with an interest in Chinese politics, economics, foreign policy and security studies.
本书细致爬梳了民国史料,在对罗素访华及其与中国思想界对话的评述中,全面深入地探讨了这位大哲与当时的中华各界精英在思想文化领域的互动关系。