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This book brings together fifteen essays investigating aspects of interculturality. Like its author, it operates at the borderline between social anthropology and intercultural philosophy. It seeks to make a contribution to intercultural philosophy, by formulating with great precision and painful honesty the lessons deriving from extensive intercultural experiences as an anthropologist. Its culminating section presents an intercultural philosophy revolving on the tenet 'cultures do not exist'. The kaleidoscopic nature of intercultural experiences is reflected in the diversity of these texts. Many belong to a field that could be described as "meta-anthropology", others are more clearly philosophical; occasionally they spill over into belles lettres, ancient history, and comparative cultural and religious studies. The ethnographic specifics supporting the arguments are diverse, deriving from various African situations in which the author has conducted participatory field research (Tunisia, Zambia, Botswana, and South Africa).
This book on ethnicity in Mediterranean protohistory may well be regarded as the main and final result of the project on the ethnicity of the Sea Peoples as set up by Wim van Binsbergen as academic supervisor and worked out by Fred Woudhuizen who, in the process, earned himself a PhD from the Erasmus University Rotterdam (2006). The book is divided into four parts: I) Ethnicity in Mediterranean proto-history: explorations in theory and method: With extensive discussions of the Homeric catalogue of ships, the Biblical Table of Nations, and the Sea Peoples of the Late Bronze Age, against the background of a long-range comparative framework; II) The ethnicity of the Sea Peoples: an historical, ...
Published in 1981, Religious Change in Zambia is a valuable contribution to the field of Middle East Studies.
This volume should be of great value to all readers interested in the study of cultural globalization from the perspectives of anthropology, philosophy, cultural studies, political science and international relations."--Jacket.
From crab divination in the Cameroon to friction oracles in the Congo Basin, from reading cast objects in Mozambique to spirit possession in Cote d'Ivoire, from Sudanese ebony diviners to South African Xhosa healers, divination systems throughout Africa serve their communities by answering questions and resolving problems. Divination helps people chart a course in their lives through a deeper understanding of past and present. This important book reveals the extraordinary diversity and complexity of African divination systems, focusing on self-knowledge, social reality, and intercultural and historical relations. (Series: African Studies / Afrikanische Studien - Vol. 50)
This innovative book is a forward-looking reflection on mental decolonisation and the postcolonial turn in Africanist scholarship. As a whole, it provides five decennia-long lucid and empathetic research involvements by seasoned scholars who came to live, in local people's own ways, significant daily events experienced by communities, professional networks and local experts in various African contexts. The book covers materials drawn from Botswana, Cameroon, the Democratic Republic of Congo, Mozambique, Nigeria, South Africa and Tanzania. Themes include the Whelan Research Academy, rap musicians, political leaders, wise men and women, healers, Sacred Spirit churches, diviners, bards and weav...
Globalisation has provided tools for religious actors and organisations to thrive in migrant communities, as fluid transnational networks help project messages across borders and from a local to a global audience. This volume addresses several under-examined questions of religious practices within migrant communities and transnational religious networks.
In the current model of health dispensation in South Africa there are two major paradigms, the spirit-inspired tradition of izangoma sinyanga and biomedicine. These operate at best in parallel, but more often than not are at odds with one another. This book, based on the author’s personal experience as a practitioner of traditional African medicine, considers the effects of the absence of spirit in biomedicine on collaborative relationships. Given the unprecedented challenge of the HIV/AIDS epidemic in the country, the author suggests that more cooperation is vital. Taking a critical look at the role of anthropology in this endeavor, she proposes the development of a “language of spiritâ...
This book offers a series of new studies on the dynamics of political and legal culture as well as of conflict management in contemporary Africa, taking inspiration from and honoring the scholarly contributions and impact of Prof. Gerti Hesseling (1946-2009) in African Studies.