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Disgust (Ekel, dégoût) is a state of high alert. It acutely says "no" to a variety of phenomena that seemingly threaten the integrity of the self, if not its very existence. A counterpart to the feelings of appetite, desire, and love, it allows at the same time for an acting out of hidden impulses and libidinal drives. In Disgust, Winfried Menninghaus provides a comprehensive account of the significance of this forceful emotion in philosophy, aesthetics, literature, the arts, psychoanalysis, and theory of culture from the eighteenth century to the present. Topics addressed include the role of disgust as both a cognitive and moral organon in Kant and Nietzsche; the history of the imaginatio...
Examines this forceful emotion from philosophical, literary, and art historical perspectives. "Disgust satiates." Kant "Writers only talk stench." Kafka "Disgust is the very fundament of social communication." Bataille Disgust (Ekel, dégoût) is a state of high alert. It acutely says "no" to a variety of phenomena that seemingly threaten the integrity of the self, if not its very existence. A counterpart to the feelings of appetite, desire, and love, it allows at the same time for an acting out of hidden impulses and libidinal drives. In Disgust, Winfried Menninghaus provides a comprehensive account of the significance of this forceful emotion in philosophy, aesthetics, literature,...
Darwin famously proposed that sexual competition and courtship is (or at least was) the driving force of “art” production not only in animals, but also in humans. The present book is the first to reveal that Darwin’s hypothesis, rather than amounting to a full-blown antidote to the humanist tradition, is actually strongly informed both by classical rhetoric and by English and German philosophical aesthetics, thereby Darwin’s theory far richer and more interesting for the understanding of poetry and song. The book also discusses how the three most discussed hypothetical functions of the human arts––competition for attention and (loving) acceptance, social cooperation, and self-enh...
Ludwig Tieck's 1797 rewriting of Charles Perrault's famous Bluebeard tale (1697) explicitly claims to be an "arabesque" book "without any sense and coherence." The author's close reading of this capricious narrative, based on Kant's theory of what it means to produce nonsense, reveals a specifically Romantic type of nonsense.
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"The original German version of this book was published in 2011. For the purposes of the present English translation, it was substantially revised."
Because our own historical moment continues to be indebted to romanticism, such a shift in understanding prompts a rethinking in our ideas of the interrelation of literature, philosophy, and science."--Jacket.
Der Begriff der Mythenkorrektur ist innerhalb der Literaturwissenschaft (noch) nicht etabliert. Ziel des Bandes ist es, ihn vorzustellen und anhand exemplarischer Interpretationen seine Erschließungskraft zu dokumentieren. Denn in zahlreichen Werken der Literatur wird ein tradierter Zusammenhang von Mythen als bekannt vorausgesetzt, aber an einer bestimmten Stelle wird das überlieferte Geschehen negiert. Die Frau des Kandaules sei nicht schön gewesen, die Sirenen hätten nicht gesungen, Ödipus sei von der Nachricht nicht überrascht worden (Brecht) usw. Die Berichtigungen setzen jeweils an einem markanten Punkt ein, so dass der Eingriff die wohlbekannten Geschichten in ein ganz neues Lic...
The Abject of Desire approaches the aestheticization of the unaesthetic via a range of different topics and genres in twentieth-century Anglophone literature and culture. The “experience of disgust”, which Winfried Menninghaus describes as “an acute crisis of self-preservation”, is correlated with conceptualizations of gender in theories of the abject/abjection. In view of this general crisis of identity in the experience of disgust, the contributions to this volume discuss examples of the aestheticization of the unaesthetic in cultural representations and locate conceptual (re)codings of the body, gender, and identity with regard to the abject as an immediate and uncompromising expe...