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The Mystical and Visionary Treatises of Shihabuddin Yahya Suhrawardi
Sheikh Shihabuddin Yahya Suhrawardi, the great illuminist philosopher and mystic of the 12th century, evoked such opposition and hatred in the orthodox of his time that he was put to death, at their insistence, by order of Saladin's nephew in 1191. He became known thereafter as "the Murdered Sheikh." In addition to his monumental exposition, The Wisdom of Illumination, and other major works, he left a number of smaller treatises which form an important part of the Sufi heritage. Nine of these treatises, dealing with the initiation of the aspirant into the spiritual realm, are here presented in English, with an introduction by the translator, W. M. Thackston, Jr.
پرتو نامه
None
حكمة الاشراق
Shihab al-Din al-Suhrawardi was born around 1154, probably in northwestern Iran. Spurred by a dream in which Aristotle appeared to him, he rejected the Avicennan Peripatetic philosophy of his youth and undertook the task of reviving the philosophical tradition of the "Ancients." Suhruwardi's philosophy grants an epistemological role to immediate and atemporal intuition. It is explicitly anti-Peripatetic and is identified with the pre-Aristotelian sages, particularly Plato. The subject of his hikmat al-Ishraq--now available for the first time in English--is the "science of lights," a science that Suhrawardi first learned through mystical exercises reinforced later by logical proofs and confirmed by what he saw as the parallel experiences of the Ancients. It was completed on 15 September 1186; and at sunset that evening, in the western sky, the sun, the moon, and the five visible planets came together in a magnificent conjunction in the constellation of Libra. The stars soon turned against Suhrawardi, however, who was reluctantly put to death by the son of Saladin, the sultan of Egypt, in 1191.
The Awarif Ul-Maarif
The Awarif ul-Maarif is recognized as a great work pertaining to Tasawwuf or Sufism.
Suhrawardi and the School of Illumination
Shihab al-Din Yahya Suhrawardi, also known as Shaikh al-ishraq or the Master of Illumination, lived in the sixth century AH / twelfth century CE. His thoughts form a consistent and coherent philosophical system, and a close study of his writings in Persian reveals a theory of knowledge generally called 'Knowledge by Presence'. The elaborate web of myth and symbolism in Suhrawardi's philosophy articulates his theory of knowledge, an important subject in the ishraqi school of thought. Suhrawardi, who claims first to have discovered the truth and then embarked on a path to find the rational basis of his experiential wisdom, represents a thinker who tried to reconcile rational discourse and inner purification.
The Shape of Light
This treatise on the nature and levels of the human soul considers the limitations of human senses and our true or theomorphic essence; the various realms or Centers, including Absolute Mind as well as Ordinary Mind and Divine Mind; the nature of firmaments; and the meaning of pleasure and pain.
Islam, Literature and Society in Mongol Anatolia
A new understanding of the transformation of Anatolia to a Muslim society in the thirteenth-fourteenth centuries based on previously unpublished sources.
Spiritual Body and Celestial Earth
"This is a translation of 11 traditional texts of Iranian Islam from the 12th century to the present, with 100 pages of introduction by Professor Corbin. . . . Reading this book is an adventure in a beautiful alien land, again and again experiencing sudden pangs of recognition of the deeply familiar among the totally exotic".--"The Journal of Analytical Psychology". *Lightning Print On Demand Title
