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Ordinary Jews
Since its original publication in 1935, Ordinary Jews has come to be regarded as one of the masterpieces of Yiddish literature. In his portrayal of the lives of ordinary Polish Jews in a small provincial city at the end of the nineteenth century, Yehoshuah Perle offers a glimpse at a way of life that was already changing by the time of the novel's publication and would soon be brutally exterminated in the Holocaust. Through the eyes of the novel's young protagonist, Mendl Shonash, we are introduced to an intricate society of housewives, beggars, tailors, doctors, maidservants, tavern keepers, teachers, gravediggers, rabbinical students, and a whole range of people living close to the bottom of the social scale, as well as the various social hierarchies, shady dealings, pretensions, grotesqueries, and superstitions that color and order their world. Like a star whose light is visible to us light years after its creation, Ordinary Jews provides a glimpse into a particular culture and unique way of life that might otherwise be lost to history.
Everyday Jews
“Hailed as a modern Yiddish masterpiece . . . Explor[es] the harsh reality of life for a poor family in a provincial Polish town around the year 1900” (The Huffington Post). When Everyday Jews was first published in Poland in 1935, the Jewish Left was scandalized by the sex scenes, and I. B. Singer complained that the novel was too bleak to be psychologically credible. Yet within two years, Perle’s novel was heralded as a modern Yiddish masterpiece. Offering a unique blend of raw sexuality and romantic love, thwarted desire and spiritual longing, Everyday Jews is now considered Perle’s consummate achievement. The voice of Mendl, the novel’s twelve-year-old narrator, is precisely captured by this artfully simple translation. Mendl’s impoverished and dysfunctional family struggles to survive in a nameless Polish provincial town. In this unsettled world, most ordinary people yearn to be somewhere else—or someone else. As Mendl journeys to adulthood, Perle captures the complex interplay of Christians and Jews, weekdays and Sabbaths, town and country, dream and reality, against a relentless and never-ending battle of the sexes.
Ordinary Jews
A new translation of a modern Yiddish masterpiece.
Who Will Write Our History?
In 1940, the historian Emanuel Ringelblum established a clandestine organization, code named Oyneg Shabes, in Nazi-occupied Warsaw to study and document all facets of Jewish life in wartime Poland and to compile an archive that would preserve this history for posterity. As the Final Solution unfolded, although decimated by murders and deportations, the group persevered in its work until the spring of 1943. Of its more than 60 members, only three survived. Ringelblum and his family perished in March 1944. But before he died, he managed to hide thousands of documents in milk cans and tin boxes. Searchers found two of these buried caches in 1946 and 1950. Who Will Write Our History tells the gripping story of Ringelblum and his determination to use historical scholarship and the collection of documents to resist Nazi oppression.
Everyday Jews
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Voices from the Warsaw Ghetto
The powerful writings and art of Jews living in the Warsaw Ghetto Hidden in metal containers and buried underground during World War II, these works from the Warsaw Ghetto record the Holocaust from the perspective of its first interpreters, the victims themselves. Gathered clandestinely by an underground ghetto collective called Oyneg Shabes, the collection of reportage, diaries, prose, artwork, poems, jokes, and sermons captures the heroism, tragedy, humor, and social dynamics of the ghetto. Miraculously surviving the devastation of war, this extraordinary archive encompasses a vast range of voices--young and old, men and women, the pious and the secular, optimists and pessimists--and chronicles different perspectives on the topics of the day while also preserving rapidly endangered cultural traditions. Described by David G. Roskies as "a civilization responding to its own destruction," these texts tell the story of the Warsaw Ghetto in real time, against time, and for all time.
Holocaust Literature
A comprehensive assessment of Holocaust literature, from World War II to the present day
Jews, Catholics, and the Burden of History
Volume XXI of the distinguished annual Studies in Contemporary Jewry marks sixty years since the end of the Second World War and forty years since the Second Vatican Council's efforts to revamp Church relations with the Jewish people and the Jewish faith. Jews, Catholics, and the Burden of History offers a collection of new scholarship on the nature of the Jewish-Catholic encounter between 1945 and 2005, with an emphasis on how this relationship has emerged from the shadow of the Holocaust.
Holocaust Chronicles
The huge number of victims of the Holocaust is emotionally incomprehensible. The real horror can only be apprehended on the individual level. In the case of the Holocaust, many such records exist, since, as Ruth Wisse has observed, "many of the Jews in the ghettos and concentration camps . . . showed more concern for preserving a record of the incredible event they were witnessing than for their own survival." The studies presented in this volume survey this evidence--diaries, letters, oral histories, ghetto chronicles, rabbinic works, collections of photographs, songs--that originated in Warsaw, Lodz, Vilna, Auschwitz, and elsewhere. Together these documents allow us to gain some inkling of the experience of those who suffered in the ghettos and concentration camps--without the coloration and rethinkings of later recollections.
