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An incisive and comprehensive episode-by-episode commentary on the Gospel of Mark. There is a special focus on the contribution of each episode to the overall meaning of the Gospel, at both the level of the story and the level of the discourse. As a reader-response commentator, the author's concern is constantly with the effect of Mark's story on its readers, engaging both the situation of the original audience of Mark - Christians of Gentile origin in Rome shortly after the Neronian persecutions - and with that of the present-day reader.
This volume examines characterization in the four Gospels and in the Sayings Gospel Q. Peter in Matthew, Lazarus in John, and Jesus as Son of Man in Q are examples of the characters studied. The general approach is narrative-critical. At the same time, each contribution takes special effort to widen the scope beyond the narrated world to include the text's ideological and real-life setting as well as its effective history. New ways of doing narrative criticism are thus proposed. The concluding essay by David Rhoads delineates the development and envisions the future of narrative criticism in Gospel studies.
The volume contains contributions by many of the major discourse analysts of the New Testament, including E.A. Nida, W. Schenk, J.P. Louw and J. Callow. Some of these essays deal with methodology, raising necessary questions about what it means to analyse discourse. Others demonstrate an already committed approach by reading specific texts. A 'state-of-the-art' volume for all scholars interested in this increasingly important area of New Testament research.
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Scholarly literature on Jesus has often attempted to relate his miracles to their Jewish context, but that context has not been surveyed in its own right. This volume fills that gap by examining both the ideas on miracle in Second Temple literature (including Josephus, Philo, the Dead Sea Scrolls, Apocrypha and Pseudepigrapha) and the evidence for contemporary Jewish miracle workers. The penultimate chapter explores insights from cultural anthropology to round out the picture obtained from the literary evidence, and the study concludes that Jesus is distinctive as a miracle-worker in his Jewish context while nevertheless fitting into it.
As ancient documents, the New Testament Gospels can seem distant from contemporary life or irrelevant to modern society. Further complicating the task of reading the Gospels is the way they seem to introduce differing, if not competing, pictures of Jesus. Reading the Gospels Today is meant to help Bible readers understand -- and move beyond -- the difficulties involved in interpreting Scripture in our current context. In these insightful studies several biblical scholars explore the content of the Gospels while also discussing how to read these writings in relation to each other and in terms of today's world. Some chapters consider issues that vex Gospel criticism; others look at particular texts or Synoptic themes; still others demonstrate how one's immediate interpretive context helps to raise the issues and shape the answers that are found when we read the Gospels. Well organized, thoughtfully written, and widely accessible, this volume will serve to draw readers into the exciting field of contemporary Gospels study. Contributors: Craig A. Evans Michael Knowles Andrew T. Lincoln Allan Martens Lee Martin McDonald Stanley E. Porter Al Wolters Yong-Eui Yang
From the Earliest Gospel (Q+) to the Gospel of Mark focuses on the remarkable overlaps between Jesus’s teachings in the lost Gospel Q and Mark. Dennis R. MacDonald argues Synoptic intertextuality is best explained not as the redaction of sources but more flexibly as the imitation of literary models. Part One applies the criteria of mimesis criticism in a running commentary on Q+ to demonstrate that it polemically imitated Deuteronomy. Part Two argues that Mark in turn tendentiously imitated Logoi. The Conclusion proposes that Matthew and Luke in turn brilliantly and freely imitated both Logoi and Mark and by doing so created scores of duplicate sayings and episodes (doublets).
This book brings together the contributions of the foremost specialists on the relationship of the New Testament and Rabbinic Literature. They present the history of scholarship and deal with the main methodological issues, and analyze both legal and literary problems.
The Evil Creator: Origins of an Early Christian Idea moves beyond previous Judaist readings to argue that the evil creator is a distinctly Christian idea in biblical interpretations. Through Gnostic and Marcionite readings, Litwa connects ancient analyses of God's wicked actions with analysis in modern theology.
In our world of advanced western medicine, complementary or alternate therapies, twelve-step groups, and self-help programs, many people have sought to maintain or improve their health in this life Have you considered another possibility- Christian healing ministry according to the patterns found in the New Testament? If you read the Gospel according to Mark, about 32 % of this wonderful narrative up to Jesus' final week upon earth, is about healing and miracles! Jesus and his first disciples were quite successful. How did they heal the sick? Would a contemporary expression of this ministry be of interest to you? As the good news about Jesus is preached and ordinary Christians pray and minis...