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Christian Sisterhood, Race Relations, and the YWCA, 1906-46
As the major national biracial women's organization, the Young Women's Christian Association (YWCA) provided a unique venue for women to respond to American race relations during the first half of the twentieth century. In Christian Sisterhood, Race Relations, and the YWCA, 1906-46, Nancy Marie Robertson shows how women of both races employed different understandings of "Christian sisterhood" in their responses. Although the YWCA was segregated at the local level, African American women were able to effectively challenge white women over YWCA racial policies and practices. Robertson argues that from 1906 through 1946, many white women in the association went from seeing segregation as compat...
The growth and development of the Young Women's Christian Association
The growth and development of the Young Women's Christian Association an interpretation by Elizabeth Russell Hendee
To Regulate the Products of Child Labor
Considers legislation to prohibit or restrict trade in child labor products, and examines state child labor statutes and need for Federal legislation.
Liberal Christianity and Women's Global Activism
Religiously influenced social movements tend to be characterized as products of the conservative turn in Protestant and Catholic life in the latter part of the twentieth century, with women's mobilizations centering on defense of the “traditional” family. In Liberal Christianity and Women’s Global Activism, Amanda L. Izzo argues that, contrary to this view, liberal wings of Christian churches have remained an instrumental presence in U.S. and transnational politics. Women have been at the forefront of such efforts. Focusing on the histories of two highly influential groups, the Young Women’s Christian Association of the USA, an interdenominational Protestant organization, and the Mar...
The YWCA in China
The YWCA arrived in China as a cultural interloper in 1899. How did activist Christian Chinese women maintain their identity and social relevance through the tumultuous first half of the twentieth century? The YWCA in China explores how the Young Women’s Christian Association responded to the needs of Chinese women and society both before and after the 1949 revolution ushered in a communist state. Western secretaries originally defined the Chinese YWCA movement, but successive generations of Chinese leadership localized its Western-defined organizational ethos. Over time, "the Y" became class conscious and progressive as Chinese women transformed it from a vehicle for moral and material uplift to an instrument for social action and an organizational citizen of China. And after 1949, national YWCA leaders supported the Maoist regime because they believed the social goals of the YWCA aligned with Mao’s revolutionary aims. The YWCA in China is a fascinating investigation of the lives, thinking, and action of women whose varied forms of Christian and Chinese identity were buffeted by historical events that moulded their social philosophies.
Unprotected Labor
Through an analysis of women's reform, domestic worker activism, and cultural values attached to public and private space, Vanessa May explains how and why domestic workers, the largest category of working women before 1940, were excluded from labor protections that formed the foundation of the welfare state. Looking at the debate over domestic service from both sides of the class divide, Unprotected Labor assesses middle-class women's reform programs as well as household workers' efforts to determine their own working conditions. May argues that working-class women sought to define the middle-class home as a workplace even as employers and reformers regarded the home as private space. The r...
