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Betwixt and Between Liminality and Marginality: Mind the Gap offers an interdisciplinary thinking on “the marginal” within society. Using the framework of Victor Turner’s earlier notions of liminality, the book both challenges Turner’s symbolic anthropology, and celebrates its continued influence across disciplines, and under new theoretical constraints. Liminality in its simplest forms provides language for meaningful approaches to articulate transition and change. It also represents complex social theories beyond Turner’s classical symbolic approach. While demonstrating the enduring relevance of Turner’s language for expressing transition, this volume keeps an eye toward the va...
The importance of vision and visual arts such as painting, theatre, and sculpture in Marcel Proust's A la recherche du temps perdu has long been affirmed; another significant system of visual representation in the novel is photography. Proust appropriated photography as a practice with its own distinctive characteristics which could inform his writing about the processes of perception and memory. Through close textual analysis of scenes where photography is experienced or observed as a practice, and scenes where photography is written into the body of the text, Aine Larkin offers an invigorating new study that sheds genuinely new light on the presence of photographic motifs in Proust's novel, and the subtlety of Proust's engagement with this modern imaging system in his work.
Death still comes to Everyman, but this study of three twentieth-century German plays shows the harder challenge of living without salvation in an age of war and unprecedented mass destruction. Death comes to everyone, and in the late-medieval morality play of Everyman the familiar skeleton forces the universalized central figure to come to terms with this. Only his inner resources, in the forms of Good Deeds and Knowledge, ensure that he repents and is redeemed. Three important twentieth-century German plays echo Everyman - Toller's Hinkemann, Borchert's The Man Outside, and Frisch's The Arsonists/Firebugs - but the unprecedented scale of killing in the First and Second World Wars changed t...
Erlend D. MacGillivray’s Epictetus and Laypeople: A Stoic Stance toward the Rest of Humanity explores the understanding that ancient philosophers had towards the vast majority of people at the time, those who had no philosophical knowledge or adherence—laypeople. After exploring how philosophical identity was established in antiquity, this book examines the Stoic philosopher Epictetus, who reflected upon laypeople with remarkable frequency. MacGillivray shows that Epictetus maintained his stance that a small and distinguishable group of philosophically aware individuals existed, alongside his conviction that most of humanity can be inclined to act in accordance with virtuous principles by their dependence upon preconceptions, civic law, popular religion, exempla, and the adoption of primitive conditions, among other means. This book also highlights other Stoics and their commentators to show that the means of lay reform that MacGillivray explores were not just implicitly understood in antiquity, but reveal a well-developed system of thought in the school which has, until now, evaded the notice of modern scholars.
Diese intermedial und komparatistisch angelegte Studie analysiert Narrative der Essstörung im zeitgenössischen Film und in der Erzählliteratur der europäischen, nordafrikanischen und amerikanischen Romania. So unterschiedlich diese Narrative auch sein mögen – die Essstörung fungiert immer wieder als Projektionsfläche hierarchischer Gesellschaftsordnungen, die soziale Missstände am (weiblichen) Körper ablesbar macht.
Edward J. Hughes here seeks to assess how Proust and his novel 'A la Recherche du Temps Perdu' might be understood in relation to issues of class and nation.
Vols. 24-52 include the proceedings of the A.N.A. convention. 1911-39.