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Between Philosophy and Theology
Long past the time when philosophers from different perspectives had joined the funeral procession that declared the death of God, a renewed interest has arisen in regard to the questions of God and religion in philosophy. The turn to secularization has produced its own opposing force. Although they declared themselves from the start as not being religious, thinkers such as Derrida, Vattimo, Zizek, and Badiou have nonetheless maintained an interest in religion. This book brings some of these philosophical views together to present an overview of the philosophical scene in its dealings with religion, but also to move beyond the outsider's perspective. Reflecting on these philosophical interpretations from a fundamental theological perspective, the authors discover in what way these interpretations can challenge an understanding of today's faith. Bringing together thinkers with an established reputation - Kearney, Caputo, Ward, Desmond, Hart, Armour - along with young scholars, this book challenges a range of perspectives by putting them in a new context.
The Adventure of Weak Theology
tofaník provides a unique, personal reading of weak theology and tries to inhabit the gap between it and its founder, John D. Caputo. In this distinctive exploration of John D. Caputos work, tefan tofaník traces Caputos journey of philosophical discovery from his earlier, more conventional academic writings to his later, almost confessional works of weak theology and his deep engagement with Derrida. tofaník draws upon Caputos life story to help explain sudden shifts in Caputos thinking, offers intricate readings of philosophical passages that have all too often been taken for granted, and joins in Caputos effort to find a theology that can be trusted and that does n...
Radical Theology and Emerging Christianity
The ’theological turn’ in continental philosophy and the ’turn to Paul’ in political philosophy have occasioned a return to radical theology, a tradition whose philosophical heritage can be traced to the death of God announced in the work of Nietzsche and Hegel. John D. Caputo’s deconstructive theology and Slavoj Zizek’s materialist theology are two radical theologies that explore what it might mean to pass through the death of God and to abandon this experience as specifically Christian. Radical Theology and Emerging Christianity demonstrates how these theologies are transforming everyday religious practices through an examination of the work of Peter Rollins and Kester Brewin, ...
The European Reception of John D. Caputo’s Thought
This book gathers the European reception of John. D. Caputo's proposal for a radical theology of our time. Philosophers and theologians from within Europe respond to Caputo's attempt to configure a less rigid, less dogmatic form of religion. These scholars, in turn, receive responses by Caputo. This volume so aims to strengthen the development of radical theology in Europe and abroad.
A Political Theology of Vulnerability
Vulnerability is at the core of the political drama of our time. Countering conventional approaches, this book presents human vulnerability as a source of political community and a potential for political agency in precarity. Analyzing Christian celebrations of Christmas and Easter in contexts of struggle, it shows how religious resources inspire precarious politics. Combining critical political theory, liberation theology, and lived religion, Sturla J. Stålsett sees in such celebrations a ‘political sacralization’ of vulnerability and a ‘dispossession of divinity.’
Jesus: the Prototokos
Jesus Christ tells us what the Gospel is in Mark 16:16 (KJV). The Gospel is He that believeth and is baptized shall be saved. (Mark 16:16) Jesus is the way, the truth and the life. (John 14:6) The Gospel is the way, the truth and the life. The Gospel is Jesus. Jesus is the Gospel. Jesus is the Word (John 1:1). The Gospel is the Word (John 1:2). The Gospel is the word (John 12:48). Jesus is the prototokos: Jesus was born of the flesh at his natural birth; we are born of the flesh at our natural birth. Jesus was born again of the Spirit at his baptism by immersion; we are born again of the Spirit at our baptism by immersion. Jesus was raised from the dead at his baptism by immersion; we are raised from the dead at our baptism by immersion. Jesus was raised again after his second death; we shall be raised again after our second death.
Deconstruction and the Spirit
Deconstructive faith experiences are growing in number throughout global Christianity. Factors like globalization, individualism, education, post-colonial experiences, fundamentalism, connectivity, and others contribute to accelerate this trend and shape the environment of faith communities that find themselves amongst increasingly postmodern tendencies. Many pastors are deciding to ignore the situation by rejecting deconstruction altogether, while others are embracing it blindly. Since an overwhelming number of churches worldwide embrace Pentecostalism, Esteban Solís proposes a pastoral response from a distinctively Pentecostal perspective that engages deconstruction of faith critically wh...
Between Philosophy and Theology
Long past the time when philosophers from different perspectives had joined the funeral procession that declared the death of God, a renewed interest has arisen in regard to the questions of God and religion in philosophy. This book brings some of these philosophical views together to present an overview of the philosophical scene in its dealings with religion, but also to move beyond the outsider's perspective. Reflecting on these philosophical interpretations from a fundamental theological perspective, the authors discover in what way these interpretations can challenge an understanding of today's faith.
What Would Jesus Deconstruct? (The Church and Postmodern Culture)
This provocative addition to The Church and Postmodern Culture series offers a lively rereading of Charles Sheldon's In His Steps as a constructive way forward. John D. Caputo introduces the notion of why the church needs deconstruction, positively defines deconstruction's role in renewal, deconstructs idols of the church, and imagines the future of the church in addressing the practical implications of this for the church's life through liturgy, worship, preaching, and teaching. Students of philosophy, theology, religion, and ministry, as well as others interested in engaging postmodernism and the emerging church phenomenon, will welcome this provocative, non-technical work.
