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Composition as Identity
Composition is the relation between a whole and its parts--the parts are said to compose the whole; the whole is composed of the parts. But is a whole anything distinct from its parts taken collectively? It is often said that 'a whole is nothing over and above its parts'; but what might we mean by that? Could it be that a whole just is its parts? This collection of essays is the first of its kind to focus on the relationship between composition and identity. Twelve original articles--written by internationally renowned scholars and rising stars in the field--argue for and against the controversial doctrine that composition is identity. An editor's introduction sets out the formal and philosophical groundwork to bring readers to the forefront of the debate.
Mereology
Aaron Cotnoir and Achille Varzi present a comprehensive and up-to-date guide to mereology, the study of relations between parts and wholes. They introduce a variety of theories and offer all the tools needed to engage in this ever-evolving field of inquiry, for readers at all levels, from newcomers to experts.
The Moon Points Back
The Moon Points Back investigates central areas of Buddhist philosophy -- most importantly the notion of emptiness (sunyata) -- using the techniques of contemporary analytic philosophy and logic. The volume's approach allows for novel understandings and insights of these areas, showing how Buddhist philosophers can engage with debates in contemporary Western philosophy.
Mereology and Location
A team of leading philosophers presents original work on theories of parthood and of location. Topics covered include how we ought to axiomatise our mereology, whether we can reduce mereological relations to identity or to locative relations, whether Mereological Essentialism is true, different ways in which entities persist through space, time, spacetime, and even hypertime, conflicting intuitions we have about space, and what mereology and propositions can tell us about one another. The breadth and accessibility of the papers make this volume an excellent introduction for those not yet working on these topics. Further, the papers contain important contributions to these central areas of metaphysics, and thus are essential reading for anyone working in the field.
Graham Priest on Dialetheism and Paraconsistency
This book presents the state of the art in the fields of formal logic pioneered by Graham Priest. It includes advanced technical work on the model and proof theories of paraconsistent logic, in contributions from top scholars in the field. Graham Priest’s research has had a considerable influence on the field of philosophical logic, especially with respect to the themes of dialetheism—the thesis that there exist true but inconsistent sentences—and paraconsistency—an account of deduction in which contradictory premises do not entail the truth of arbitrary sentences. Priest’s work has regularly challenged researchers to reappraise many assumptions about rationality, ontology, and tru...
The Contradictory Christ
Leading scholar Jc Beall advances a contradictory Christology by addressing the apparent contradiction of Christ's being fully human and fully divine.
Mereology
Is a whole something more than the sum of its parts? Are there things composed of the same parts? If you divide an object into parts, and divide those parts into smaller parts, will this process ever come to an end? Can something lose parts or gain new ones without ceasing to be the thing it is? Does any multitude of things (including disparate things such as you, this book, and the tail of a cat) compose a whole of some sort? Questions such as these have occupied us for at least as long as philosophy has existed. They define the field that has come to be known as mereology-the study of all relations of part to whole and of part to part within a whole-and have deep and far-reaching ramificat...
Material Beings
According to Peter van Inwagen, visible inanimate objects do not, strictly speaking, exist. In defending this controversial thesis, he offers fresh insights on such topics as personal identity, commonsense belief, existence over time, the phenomenon of vagueness, and the relation between metaphysics and ordinary language.
Powers, Parts and Wholes
This volume offers a fresh exploration of the parts–whole relations within a power and among powers. While the metaphysics of powers has been extensively examined in the literature, powers have yet to be studied from the perspective of their mereology. Powers are often assumed to be atomic, and yet what they can do—and what can happen to them—is complex. But if powers are simple, how can they have complex manifestations? Can powers have parts? According to which rules of composition do powers compose into powers? Given the centrality of powers in current scientific as well as philosophical thought, recognizing and understanding the ontological differences between atomic and mereologically complex powers is important, for both philosophy and science. The first part of this book explores how powers divide; the second part, how powers compose. The final part showcases some specific study cases in the domains of quantum mechanics and psychology. Powers, Parts and Wholes will be of interest to professional philosophers and graduate students working in metaphysics, philosophy of science and logic.
The Incomplete Universe
The central claim of this powerful philosophical exploration is that within any logic we have, there can be no coherent notion of all truth or of total knowledge. Grim examines a series of logical paradoxes and related formal results to reveal their implications for contemporary epistemology, metaphysics, and the philosophy of religion. He reaches the provocative conclusion that, if the universe is thought of in terms of its truths, it is essentially open and incomplete. The Incomplete Universe includes detailed work on the liar paradox and recent attempts at solution, Kaplan and Montague's paradox of the knower, the Gödel theorems and related incompleteness phenomena, and new forms of Cantorian argument. The emphasis throughout is philosophical rather than formal, with an eye to connection's with possible worlds, the notion of omniscience, and the opening lines of the Tractatus: "The world is all that is the case. "
