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Maps the politics and processes contributing to the distinct developmental trajectory of Tamil Nadu, southern India. Drawing upon fresh data, literature, policy documents and primary fieldwork, it seeks to explain the social and economic development of the state in terms of populist mobilization against caste based inequalities.
""Deals with the issues at the intersecting domains of economics and politics"--Provided by publisher"--
The discourse of social justice has been much contested in India ever since the time of the Mandal Commission report. Nearly four decades on, debates on culture and identity remain strong. Rather than studying the concept of social justice in isolation, in distinct social, political or economic terms, Rethinking Social Justice offers a more transdisciplinary approach to envisioning a just society that encompasses the intersecting issues of caste, capital, nationalism, gender, region, urban planning and visual representation. Divided into five broad thematic sections Politics of Culture and Identity; Critical Social History; Nation and the Region; Political Economy; and Cinema and Society thi...
This open access book is based on a multi-country collaborative research project focussing on Canada, China, India, and Indonesia. It responds directly and concretely to concerns about the generational sustainability of smallholder farming worldwide– reflected in the current UN Decade of Family Farming. Drawing on research that asks how (some) young people continue to pursue a (future) livelihood in farming, the book uses the life-course perspective and privileges voices of young farmers to show that movement away from farming such as time spent in education, migration and non-farm work does not exclude eventual farming futures. The book will be of interest to scholars and students of agrarian studies, anthropology, development studies, gender studies, human geography, rural sociology, and youth studies.
It explores the formation of India's rural middle class, which rests on a complex, and often contradictory, set of processes that began unfolding with growing industrialisation in rural areas. It examines its composition, characteristics and social identification from the perspectives of three major class theorists: Marx, Weber and Bourdieu.
From Haryana to Gujarat to Maharashtra, numerous Indian states have been witness to protests by backward classes pressing for quotas and reservations. In stark contrast is the exemplary case of Tamil Nadu, which has managed to effectively integrate economic and development agenda for the backward classes into state policy. In the fifty years of rule between them, M. Karunanidhi, MGR, and J. Jayalalithaa—the iconic leaders of Tamil Nadu politics—managed to effectively transform institutions and structures to deliver a social welfare agenda in the state. Was it pure charisma on part of these leaders that gave us the unusual story of politicians and bureaucrats working hand in hand to implement a social agenda? Written by S. Narayan, who as part of the administration was both a witness to and a participant in these developments, this book is an intimate narrative on the Dravidian years of Tamil Nadu. At an important juncture of Tamil Nadu politics, it also makes us wonder: With no charismatic leader in the horizon, who can take the state forward?
The book examines how globalised urban labour and property markets are produced by agrarian actors, institutions, spaces and territories.
Roughly 200 million today, Indian Muslims are greater than the population of Britain and France or Germany put together. According to the Indian Constitution, Indian Muslims are treated as political equals, which is what India’s secular polity promised after its independence, encouraging more than 35 million Indian Muslims at the time of Partition to choose India as their motherland over Pakistan. However, the supposed relationship of equality between Hindus and Muslims as scripted in the constitution is being increasingly replaced by the domineering tendencies of a Hindu majority in India today. The author describes the current state and position of Indian Muslims (the seeds for which wer...
‘When racial and sexual injustice have been reduced, we shall still be left with the grave injustice of the smart and the dumb’—Thomas Nagel Education achieves many things—it pulls people out of poverty, enables socio-economic mobility and promises a route to dignity. But what does education mean to different people, what does it do and whose needs are being met by education? Even as globalization and formal education have established themselves as unquestionable truths, only a privileged few have cornered its benefits. In this process, education is being reconceived and its promises are being rewritten. Today, there clearly is more to education than going to school, getting credenti...
This book explains farmer suicides in India in the backdrop of rural politics as a determining factor. By bringing in politics as a variable the research presented in the book reveals that there are non-farm factors playing critical role in prompting behavioral change amongst the peasantry but haven’t received much academic attention. The book argues that the changing nature of public spaces has significantly altered the perception of self in the rural society of India. It presents indicators of this rural change and how the state policy and political parties led political mobilization that changed the character of community relations in the rural areas. The book shows that other possible manifestations of the large-scale behavioral change in the rural areas and increasing rural distress, those are equally serious but haven’t received much attention, are rising cases of drug-addiction, agrarian riots, or other forms of collective violence. The increasing number of farmers protests also need to be understood in this context.