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For centuries, disciples young and old have turned to this book for guidance in the Christian life. Today, it remains unique in its clear exposition of God's calling for Christians to pursue holiness, endure suffering, and fulfill their callings.
For centuries, disciples young and old have turned to this book for guidance in the Christian life. Today, it remains unique in its clear exposition of God's calling for Christians to pursue holiness, endure suffering, and fulfill their callings. This is a book for every Christian to pick up, read, and apply.
For centuries, disciples young and old have turned to this book for guidance in the Christian life. Today, it remains unique in its clear exposition of God's calling for Christians to pursue holiness, endure suffering, and fulfill their callings. This is a book for every Christian to pick up, read, and apply.
Recent decades have witnessed much scholarly reassessment of late-sixteenth through eighteenth-century Reformed theology. It was common to view the theology of this period-typically labelled 'orthodoxy'-as sterile, speculative, and rationalistic, and to represent it as significantly discontinuous with the more humanistic, practical, and biblical thought of the early reformers. Recent scholars have taken a more balanced approach, examining orthodoxy on its own terms and subsequently highlighting points of continuity between orthodoxy and both Reformation and pre-Reformation theologies, in terms of form as well as content. Until now Scottish theology and theologians have figured relatively min...
During the Scottish Revolution (1637-1651), royalists and Covenanters appealed to Scottish law, custom and traditional views on kingship to debate the limits of King Charles I's authority. But they also engaged with the political ideas of sixteenth- and seventeenth-century Protestant and Catholic intellectuals beyond the British Isles. This book explores the under-examined European context for Scottish political thought by analysing how royalists and Covenanters adapted Lutheran, Calvinist, and Catholic political ideas to their own debates about church and state. In doing so, it argues that Scots advanced languages of political legitimacy to help solve a crisis about the doctrines, ceremonies and polity of their national church. It therefore reinserts the importance of ecclesiology to the development of early modern political theory.
This three-volume series provides a critical examination of the history of theology in Scotland from the early middle ages to the close of the twentieth century. Volume I covers the period from the appearance of Christianity around the time of Columba to the era of Reformed Orthodoxy in the seventeenth century.
A Companion to the Reformation in Scotland deals with the making, shaping, and development of the Scottish Reformation. 28 authors offer new analyses of various features of a religious revolution and select personalities in evolving theological, cultural, and political contexts.
"The book surveys the origins of the doctrine of the covenant of works. The doctrine originates in the patristic era and fully flowers in the sixteenth century among Reformed theologians. The doctrine develops from a web of biblical texts and becomes codified in confessions of the seventeenth century. But in the eighteenth and nineteenth centuries, support for the doctrine began to wane until Reformed theologians in the twentieth century outright rejected it. There were, however, theologians who continued to promote the doctrine because they continued to use the same interpretive methods as earlier proponents of the doctrine"--
Robert Rollock is best remembered today for the role he played in the development of Reformed covenant theology, a role defined especially by the uniquely mature treatment of a pre-fall covenant of works discovered in his thought. However, scholarship on Rollock's covenant thought has until now been based almost entirely on an early modern English translation of Rollock's Tractatus de vocatione efficaci (1597), and has overlooked discussion of the covenant of works found both in Rollock's 1596 Quaestiones et responsiones aliquot de Foedere Dei, deque Sacramento quod foederis Dei sigillum est and his 1593 Romans commentary. This volume offers the first complete English translation of Rollock's 1596 catechism as well as English translations of relevant sections from his Romans commentary that deal with the subject of God's covenants with man. Thus this volume stands to offer students of Reformed covenant theology a better understanding of Rollock's thought and the contribution he made to the evolution of Reformed theology, particularly on the matter of God's covenant with humankind before the fall.
Exploring processes of religious change in early-modern Scotland, this collection of essays takes a long-term perspective to consider developments in belief, identity, church structures and the social context of religion from the late-fifteenth century through to the mid-seventeenth century. The volume examines the ways in which tensions and conflicts with origins in the mid-sixteenth century continued to impact upon Scotland in the often violent seventeenth century, while also tracing deep continuities in Scotland's religious, cultural and intellectual life. The essays, the fruits of new research in the field, are united by a concern to appreciate fully the ambiguity of religious identity in post-Reformation Scotland, and to move beyond simplistic notions of a straightforward and unidirectional transition from Catholicism to Protestantism.