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A Little Book on the Christian Life, Leaves
For centuries, disciples young and old have turned to this book for guidance in the Christian life. Today, it remains unique in its clear exposition of God's calling for Christians to pursue holiness, endure suffering, and fulfill their callings.
Protestantism, Revolution and Scottish Political Thought
During the Scottish Revolution (1637-1651), royalists and Covenanters appealed to Scottish law, custom and traditional views on kingship to debate the limits of King Charles I's authority. But they also engaged with the political ideas of sixteenth- and seventeenth-century Protestant and Catholic intellectuals beyond the British Isles. This book explores the under-examined European context for Scottish political thought by analysing how royalists and Covenanters adapted Lutheran, Calvinist, and Catholic political ideas to their own debates about church and state. In doing so, it argues that Scots advanced languages of political legitimacy to help solve a crisis about the doctrines, ceremonies and polity of their national church. It therefore reinserts the importance of ecclesiology to the development of early modern political theory.
The History of Scottish Theology, Volume I
This three-volume series provides a critical examination of the history of theology in Scotland from the early middle ages to the close of the twentieth century. Volume I covers the period from the appearance of Christianity around the time of Columba to the era of Reformed Orthodoxy in the seventeenth century.
The Covenant of Works
"The book surveys the origins of the doctrine of the covenant of works. The doctrine originates in the patristic era and fully flowers in the sixteenth century among Reformed theologians. The doctrine develops from a web of biblical texts and becomes codified in confessions of the seventeenth century. But in the eighteenth and nineteenth centuries, support for the doctrine began to wane until Reformed theologians in the twentieth century outright rejected it. There were, however, theologians who continued to promote the doctrine because they continued to use the same interpretive methods as earlier proponents of the doctrine"--
A Little Book on the Christian Life (Gift Edition), Olive
For centuries, disciples young and old have turned to this book for guidance in the Christian life. Today, it remains unique in its clear exposition of God's calling for Christians to pursue holiness, endure suffering, and fulfill their callings. This is a book for every Christian to pick up, read, and apply.
A Companion to the Reformation in Scotland, c.1525–1638
This book presents customized chapters by 28 authors on the evolution of the Scottish Reformation from the late 1520s to 1638. The book has broad thematic frameworks into which the specific chapters fit. There are 10 such major themes, namely: external and internal pressures for change; breakthrough and revolution; theological and philosophical formulations; varieties of dissemination and implementation; humanism and higher education; legal systems and moral order; appropriations in literary and popular cultures; outsiders; evolution of new national identity; historiographical traditions and prospective developments. While there are introductory elements, the chapters both recall previous st...
The Marrow of Certainty
Assurance was a central issue for the eminent Scottish theologian-pastor Thomas Boston long before it emerged as a focal point of the theological debate in the Marrow Controversy. In The Marrow of Certainty, Chun Tse presents the first full-length study of Boston's theology of assurance in six dimensions: trinitarian, covenantal, Christological, soteriological, ecclesiastical, and sacramental. This work not only furnishes the first-ever intellectual biography of Boston in his Scottish context and controversies, but it also cross-studies the theology of the Marrow of Modern Divinity with Boston's notes. This research argues that Boston's doctrine of assurance centres on union and communion wi...
Prophecy, Piety, and the Problem of Historicity
Jan Stievermann's pioneering study of Cotton Mather's Biblia Americana examines this Puritan scholar's engagement with the Hebrew Bible as Old Testament. The author focuses specifically on Mather's struggle to uphold or modify traditional typological and allegorical readings in the face of a growing awareness of the historicity of Scriptures. Other key issues include Mather's interventions in the contemporary debates over the legitimacy of Christian interpretations of the prophets, as well as over the authorship, provenance, genre, and spiritual import of texts such as Ecclesiastes and Canticles. Stievermann's book yields fascinating insights into an underappreciated phase of exegesis that was at once traditionalist and innovative, apologetically oriented, pious, and open to new modes of historical-textual criticism. Moreover, it shows how Mather's biblical exegesis fits into the broader development of Puritan theology and identity. --
The Transfer of Sin
According to the apostle Paul, Christ was made sin. What does this mean: can sin be transferred? Was Christ punished? At the end of the 17th century, in the so-called Third Antinomian Controversy English and Dutch Reformed theologians discussed the concept of imputation in its interrelationship with forgiveness, punishment, and justice. This study helps you to understand their complex and fascinating theological and philosophical reflections. Because these same themes had already been extensively discussed in the preceding century in the context of debates against Socinianism, the Antinomian Controversy is framed within an interconfessional and international context, highlighting the significance of Socinians and Hugo Grotius.
Calvin on the Death of Christ
John Calvin's understanding of the extent of the atonement achieved in Christ's death is one of the most contested questions in historical theology. In common thought, Calvin's name is closely associated with the 'limited atonement' stance canonized within the 'TULIP' acronym, but Calvin's personal endorsement of a strictly particularist view, whereby Christ died for the elect alone, is debatable. In Calvin on the Death of Christ, Paul Hartog re-examines Calvin's writing on the subject, traces the various resulting historical trajectories, and engages with the full spectrum of more recent scholarship. In so doing, he makes clear that, while Calvin undoubtedly believed in unconditional election, he also repeatedly spoke of Christ dying for 'all' or for 'the world'. These phrases must be held central if we are to discover Calvin's own view of the subject. Hartog's conclusions will surprise some, and may hold significant implications for the Calvinist tradition today. Throughout, however, they are cogently articulated and sensitively pitched.
