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Politeness is one of the very important issues in the field of sociolinguistics and pragmatics, as it can be seen in almost every type of our interactions. Since the evolving of the politeness theory (Brown and Levinson 1978), cross-cultural pragmatics has gained the attention of many researchers in this field. However, the Arab society has been far less investigated. Therefore, this book widens the scope of cross-cultural pragmatics by investigating politeness in (Moroccan) Arabic and contrasting the behavior of Arab and German speakers with regard to one type of politeness, namely the speech act of greeting. Furthermore, the implications of this study for foreign language teaching and cros...
Penelope Brown and Stephen Levinson have proposed that power (P), distance (D), and the ranked extremity (R) of a face-threatening act are the universal determinants of politeness levels in dyadic discourse. This claim is tested here for Shakespeare's use of Early Modern English in Much Ado about Nothing, Measure for Measure, The Taming of the Shrew, and Twelfth Night. The comedies are used because: (1) dramatic texts provide the best information on colloquial speech of the period; (2) the psychological soliloquies in the comedies provide the access to inner life that is necessary for a proper test of politeness theory; and (3) the comedies represent the full range of society in a period of ...
From the Middle Ages up to the present day, this book traces politeness in the history of the English language.
Speech Act Theory and Shakespeare delves deeper than linguistic ornamentation to illuminate the complex dynamics of thanking as a significant speech act in Shakespearean plays. The word “thanks” appears nearly 400 times in 37 Shakespearean plays, calling for a careful investigation of its veracity as a speech act in the 16th-century setting. This volume combines linguistic analysis to explore the various uses of thanks, focusing on key thanking scenes across a spectrum of plays, including All’s Well That Ends Well, Romeo and Juliet, The Merchant of Venice, Timon of Athens, The Winter’s Tale, and the Henriad. Shakespeare’s works indicate the act of thanking to be more than a normal ...
Nonbelievers, Apostates, and Atheists in the Muslim World offers a contemporary, cross-cultural look at nonbelief and nonreligion in Islam. Providing historical, conceptual, statistical, and ethnographic data on nonbelievers from Morocco to Egypt, Turkey, and Bangladesh, it explores the unique nature and challenges of nonreligion for Muslims. It includes 11 chapters by experts on nonbelief, nonreligion, and atheism in an array of Muslim-majority countries. The book features multiple disciplines and offers both ethnographic and statistical information on this important, growing, but neglected population. It explores the unique nature of nonreligion in Islam, illustrating that nonbelief is specific to a particular religious tradition. It also examines how ex-Muslims navigate complexities and dangers of their societies—especially for women—and how nonbelief and nonreligion do not equate to atheism or the total repudiation of religion or of Muslim identity. This book is an outstanding resource for scholars and students of nonbelief, atheism, secularism, religion, and contemporary Islam.
Politeness is one of the very important issues in the field of sociolinguistics and pragmatics, as it can be seen in almost every type of our interactions. Since the evolving of the politeness theory (Brown and Levinson 1978), cross-cultural pragmatics has gained the attention of many researchers in this field. However, the Arab society has been far less investigated. Therefore, this book widens the scope of cross-cultural pragmatics by investigating politeness in (Moroccan) Arabic and contrasting the behavior of Arab and German speakers with regard to one type of politeness, namely the speech act of greeting. Furthermore, the implications of this study for foreign language teaching and cros...
This Open Access book examines many of the challenges posed by the COVID-19 pandemic through the distinctive lens of civility. The idea of civility appears often in both public and academic debates, and a polarized political climate frequently leads to allegations of uncivil speech and behaviour. Norms of civility are always contested, even more so in moments of crisis such as a global pandemic. A focus on civility provides crucial insight and guidance on how to navigate the social and political challenges resulting from COVID-19. Furthermore, it offers a framework through which citizens and policymakers can better understand the causes and consequences of incivility, and devise ways to recover civility in our social and political lives.
21 Beiträge beleuchten germanistische Studiengänge im Ausland. Die Palette der Beiträge reicht von Länderberichten zu Standort- und Profilbeschreibungen, von allgemeinen, länderübergreifenden Gesichtspunkten zu spezifischen Einzelaspekten. Bei aller Vielfalt des Gegenstandes zeigen sich neben der elementaren Gemeinsamkeit, dass das Deutsche als Fremdsprache und Deutschland als fremde Kultur vermittelt werden, weitere Übereinstimmungen: Fast ausnahmslos befinden sich die Studiengänge in einer Umbruchsituation, in der über curriculare Reformen auch das Selbstverständnis des Faches neu verhandelt wird. Eine wichtige Rolle spielt dabei der Praxisbezug, da die germanistische Ausbildung zunehmend als berufsvorbereitende Qualifizierung angesehen wird.