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Emerging concerns and contexts of geological thinking seek to bring out how energopolitical interventions into the geokinetic "unfolding" of the Earth assume new dimensions and directions, owing to the complex and evolving intersections between "folds" and "fluxes" of energy in the context of oceans. Written in negotiation with the notion of energopolitics articulated by Dominic Boyer, Remapping Energopolitics calls for ruling out any epistemic attempt to structure the rhizomatic movements of energy through the transformations of oceans. Aiming to delve deeper into the complex junctures among energy, ocean and earth(ing), epistemic ends of Blue Humanities are reworked with the help of geophilosophical reading of some Sri Lankan minor writings and in doing so, Remapping Energopolitics makes a series of attempts to reconceptualize "energy thinking" in line with the differential and deterritorial grammatology of Deleuzo-Guattarian micropolitics, thereby offering a critique of the structured and stratified understandings of "energy linkages".
This collection studies the representations of the character of the monarch in literature and cinema. Being a person, an institution, a character archetype and a narrative role, the characters of the monarch and other royal or regal characters oscillate between humanity and the non-human. As such, they are hybrid forms of existence and subjectivity. The authors of this collection explore this hybridity across large spectra of genres, historical periods and cultural contexts. Some of the most prolific and widely read scholars analyze the archetype of the monarch on the page, the stage and the screen. They cover large swathes of intersecting creative and interpretive territories including ancient epic and religious poetry, Arthurian legends, British Renaissance and modern drama, British horror films and Hollywood crime and sports films. This collection also features interviews with six prominent comic book writers and artists, who discuss the influence of classical royal archetypes on their works.
Cartographies of Postcolonial Vegetal Politics takes a deep dive into the stratified and rigidly segmented territorialities of Plant Humanities or Critical Plant Studies. It strikes up an epistemic departure from the arboreal structures of “plant-thinking” and subsequently lays out “plant-becoming” in terms of ontophytological thinking revised in alignment with rhizomatics so as to critically design the discursive edifices of postcolonial vegetal politics—the differential grammatology of which stands wedded to the production of the “new” and thus is understood to be able to position vegetality as event-in-(dis)order. Abhisek Ghosal emphasizes the profound importance of Deleuzo-...
This book offers an accessible and concise introduction to the sagas of Icelanders, perfect for both general and academic readers. Authored by a recognized expert, it immerses readers in the sagas’ world, exploring their cultural and historical context. The book surveys major themes such as belief systems, family dynamics, legal matters, honor, and gender roles, elucidating Icelandic society’s fundamental worldview. Covering diverse tales from the Middle Ages, the sagas depict the struggles of ordinary farmers, fierce heroes, and shrewd women, including epic expeditions to Greenland and Vinland. The book also examines the influence of foreign literature, manuscript evidence, and dating, categorizing the sagas into three periods. Additionally, it explores their unique literary style, including paranormal elements and skaldic poetry. The final section provides concise summaries and information about the dating, manuscripts, and transmission of the forty preserved sagas, offering a comprehensive understanding of these captivating narratives.
Tracing lines of vegetal influence and affect, Shaped by Vegetal Matters: Phyto-Influence on Humans, Other Animals, and Place describes how plants influence and shape humans, their relations with other animals, and place. Highlighting vegetal matters related to four plant species and the triad of plants-elephants-humans in Sri Lanka, each case study opens up multi-directional influences across situated multispecies social milieus. From jacaranda trees in Australia, to wapato on a river island in the United States, to willow and weavers in Denmark, to sugarcane plantations in Sri Lanka, to dying yet mythic ash trees, features emerge of human-plant social intimacies, power dynamics, and intersubjectivities. A central glue of plant-human relations is poiesis, meaning the creation of something new, yet etymologically related to the poetic. Beyond explorations of poiesis, the vegetal offers an epistemology of recursion that is relevant for understanding place-based relationships. Elizabeth Oriel presents vegetal influence in analytical and descriptive styles, reflecting multispecies ethnography and other analytics brought to vegetal matters.
Since there is rarity and non-availabilty of book compiling the works of contemporary Indian writers on the theme of homosexuality, the book, Homosexuality in Contemporary Indian Literaure: Issues and Challenges is prepared in such a way as to meet this paucity. Authors are hopeful that the book with its diversity of topics will instill knowledge into the critical minds and explore many unexplored areas of gender and sexuality.
This volume traces the growth of Tennessee Williams from being a fragile child to becoming one of America’s greatest playwrights, also highlighting the playwright’s deep indebtedness to the Southern literary conventions. The book analyses Williams’s wonderful play with the sense of time and shows how in The Glass Menagerie as in all memory plays, the protagonist ruminates over the past, re-evaluates himself in that context and has a deeper understanding of the present, eventually using memory to recover from past trauma. One of the chapters analyses the use of the new form in Menagerie that Williams and his contemporaries had begun experimenting with, what Williams referred to as ‘pl...
This anthology, 'History and Myth: Postcolonial Dimensions', seeks to interrogate and dismantle the colonially structured symmetrical interpretations of the histories and mythological narratives of the former European colonies through depolarization, pluriversality, and border thinking. Here, the concepts of history and myth have been addressed from different perspectives and spatiotemporal zones by scholars from different parts of the world, which add to the global value of the book. It has been argued in this volume that the understanding of postcolonial histories and myths in the contemporary era is highly influenced by the colonially fashioned binaries: valid/ invalid, civilized/barbaric, inclusive/exclusive, relevant/irrelevant, good/bad, etc., which continue to preserve the epistemic citadels of coloniality and selectively promote such historical and mythological narratives that celebrate the superiority of the Global North and the inferiority of the Global South. This book will be of particular interest to scholars, researchers, teachers, and those interested in understanding history, postcolonial studies, decolonial studies, cultural studies, literature, and sociology.
Feelings of rootlessness, fragmentation and loneliness are endemic in today’s secular societies. In the late nineteenth century, Emile Durkheim described this kind of social malaise as anomie, a concept which this book locates within a historical narrative of the emergence of Modernism from Modernity. The book focuses on two representative figures, Benedictus de Spinoza and Vincent van Gogh, on whose work it offers some significant new perspectives. Spinoza drew up a blueprint for Modernity, which is to say, the cultural transformations that took place as a result of the Scientific Revolution and the Protestant Reformation. In counterpoint to his overriding confidence in reason, a persiste...
This monograph, 'Plasti(e)cological Thinking: Working out an (Infra)structural Geoerotics,' seeks to put forward ‘plasti(e)cological thinking’ as an advanced and ‘new’ epistemic framework which can facilitate readers to think beyond the stratified planetarity that ends up breaking the earth down into territories and strata, blocs and codes, fragments and pieces, ‘sides’ and ‘besides.’ ‘Plasti(e)cological thinking’ is at once grounded in the logics of ‘deterritorialization’ and ‘rhizomatics’ thereby calling the structured and well-thought-out ways of looking into planetary phenomena into question and at times contingent upon the pervasive trajectories of ‘zoe-politics’ which enables it to cut across varied segmentarities on the ‘Plane of Consistency’. Divided into three chapters, this book draws on critical theory, continental thinking, and certain Indian eco-texts to put a spotlight on the nuanced operation of ‘plasti(e)cological thinking’. In a nutshell, this book stands wedded to the production of the ‘new’ and is a contribution to the domain of planetary thinking.