You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
This is the story of a dynasty founded by Sheikh Mujibur Rahman, a Max Weberian Charismatic leader but unfortunately not a statesman who established a one-party rule, which led to a rebellion and his predictable death. Mujib died of his self-inflicted wound called BAKSAL Dictatorship. Mujib is not frozen in time; his daughter, Sheikh Hasina (the “digital dictator”), and her Awami cadres (followers) continue Mujib’s brutal BAKSAL tradition. On the parliament floor, Mujib boasted about his government’s extrajudicial killing and exclaimed, “Sheraj Shikder, where are you now?” These and other remarks by Mujib show his problems with self-discipline. Pinaki Bhattacharya, a researcher on Bangladesh politics, says, “Mujib was a great trickster.”
Islam in South Asia: Revised, Enlarged and Updated Second Edition traces the roots and development of Muslim presence in South Asia. Trajectories of normative notions of state-building and the management of diversity are elaborated in four clusters, augmented by topical subjects in excursuses and annexes offering an array of Muslim voices. The enormous time span from 650 to 2019 provides for a comprehensive and plural canvas of the religious self-presentation of South Asian Muslims. Making use of the latest academic works and historical materials, including first-hand accounts ranging from official statements to poetry, Malik convincingly argues that these texts provide sufficient evidence to arrive at an interpretation of quite a different character. With major and substantial revisions, changes, abridgements and additions follow the academic literature produced during the last decades.
The Mortal God is a study in intellectual history which uncovers how actors in colonial India imagined various figures of human, divine, and messianic rulers to battle over the nature and locus of sovereignty. It studies British and Indian political-intellectual elites as well as South Asian peasant activists, giving particular attention to Bengal, including the associated princely states of Cooch Behar and Tripura. Global intellectual history approaches are deployed to place India within wider trajectories of royal nationhood that unfolded across contemporaneous Europe and Asia. The book intervenes within theoretical debates about sovereignty and political theology, and offers novel arguments about decolonizing and subalternizing sovereignty.
Intimation of Revolution studies the rise of Bengali nationalism in East Pakistan in the 1950s and 60s by showcasing the interactions between global politics and local social and economic developments. It argues that the revolution of 1969 and the national liberation struggle of 1971 were informed by the 'global sixties' that transformed the political landscape of Pakistan and facilitated the birth of Bangladesh. Departing from the typical understanding of the Bangladesh as a product of Indo-Pakistani diplomatic and military rivalry, it narrates how Bengali nationalists resisted the processes of internal colonization by the Pakistani military bureaucratic regime to fashion their own nation. It details how this process of resistance and nation-formation drew on contemporaneous decolonization movements in Asia, Africa, and Latin America while also being shaped by the Cold War rivalries between the USA, USSR, and China.
This is an edited collection of email comments, FB statuses, WhatsApp texts, and YouTube Video/Talk Show links, with reference to online articles and editorials mostly in the UK-based popular and patriotic outlet -- www.amardesh.co.uk -- providing a dissident, yet an authentic and authoritative narrative of the political scenario of today’s Bangladesh under the gag order of the pro-Indian Hasina-led Awami fascism for about fourteen years now. All contents are critical of the Indianized fascist Awami regime, which has banished free press since 2009. All forms of mass media, print or electronic, are in complete control of the fascist lackeys and loyalists, who, in their ludicrous and patheti...
This pioneering book brings together several critical essays on Bangladeshi writers in the English language, both at home and abroad, and interviews with a prominent poet and a novelist. The past years have seen various attempts to conceptualize and debate the tradition of Bangladeshi literature in English. English has been in Bengal, which included the geographical territory that constitutes present-day Bangladesh, since the arrival of Ralph Fitch in 1583, and although Bengalis started experimenting creatively in the language in the late eighteenth and early nineteenth centuries, the tradition suffered significant setbacks in Bangladesh and remained in semi-muzzled state for various politic...
From an unpromising start as 'the basket-case' to present day plaudits for its human development achievements, Bangladesh plays an ideological role in the contemporary world order, offering proof that the neo-liberal development model works under the most testing conditions. How were such rapid gains possible in a context of chronically weak governance? The Aid Lab subjects this so-called 'Bangladesh paradox' to close scrutiny, evaluating public policies and their outcomes for poverty and development since Bangladesh's independence in 1971. Countering received wisdom that its gains owe to an early shift to market-oriented economic reform, it argues that a binding political settlement, a soci...
About the author: Professor Abid Bahar, Ph.D. (Concordia University, Montreal, Canada,) presently teaches at Dawson College (Montreal). He has contributed numerous papers to international seminars and conferences and published numerous papers on Burma. He has attended several international conferences, most recently in Japan on Problems of Democratic Development in Burma. As a specialist in Ethnic Relations in Burma, he was recently invited to speak at the United Nation's expert consultation on citizenship and minorities held in Geneva, Switzerland. Dr. Bahar continues to write on ethnicity and race relations in Burma, Bangladesh and India. In 1982, he completed his thesis entitled: The Dynamics of Ethnic Relations in Burmese Society: A Case Study of Ethnic Relations between the Burmese and the Rohingyas.
India is a postcolonial Third World country, rather a conglomerate of diverse nations, who either became parts of a 'mega nation' at the time of the Partition, by default; or were coerced into joining the artificial, fractured entity. Kashmir, Hyderabad, Goa, Mysore, and several other princely states are examples of territories grabbed by New Delhi. The real India--as opposed to the so-called 'Shining India'-is where about 70% people are neglected and about 35% people are below poverty line. The Seven Sisters in the northeast (Arunachal, Assam, Manipur, Meghalaya, Mizoram, Nagaland, Sikkim, and Tripura) are completely different from the rest of the country, both in economic and political ter...