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Driven by a careful hermeneutical investigation of the Qur'an, this book provides an invitation to reevaluate the real meaning of pain and suffering and humanity’s lost divine merit as God's own representatives on Earth.
This volume challenges a long history of normalizing patriarchal approaches to the Qur’an and calls for a questioning of the interpretive credibility of many inherited Qur’anic commentaries. The author presents a fresh reading of the sacred text and Islamic teaching traditions as the rediscovery of a lost humanitarian and gender-egalitarian textual richness that has been poorly and loosely handled for centuries. The book stresses the importance of reviewing the interpretive linguistic choices that jurists and exegetes over the last fourteen centuries have adopted to semantically reshape the Qur’anic text. The vigilant reading the author provides of carefully chosen texts and commentaries suggests that many interpretive approaches to the Qur’an are dominated by sociopolitical factors alien to the intrinsic values of the text itself. More importantly, inconsistencies across putatively sound books of tafsīr indicate that the Qur’anic text often suffers from historical and systematic drainage of its humanitarianism, gender-egalitarianism, and religious pluralism.
Being Muslim in a Morally Relative World: The Dilemma of Contemporary Polarized Pakistani Society examines the challenges faced by Islamic societies in the 21st century, particularly in Pakistan, as they navigate the influences of globalization and Western intellectual movements. Muhammad Awais Shaukat offers a detailed analysis comparing the Islamic value system with the concept of moral relativism, exploring how these contrasting ethical frameworks shape individual and societal behaviors, values, and beliefs. The book investigates the conflict between traditional Islamic morality, rooted in the Qur’an and Sunnah, which upholds absolute and objective values, and the relativistic, subjective morality emerging from post-modernism. By leveraging his multidisciplinary expertise, the author illustrates how these conflicting values have intensified polarization within Muslim societies, amplified by media and intellectual discourse. The book contributes not only to academic discourse but also offers practical insights for policymakers, educators, and community leaders, offering a framework for developing pathways toward social harmony and cohesion.
This book focuses on reconnecting with the lost rich humanitarian content of the Qur’an through a hermeneutical investigation of al-Khidr’s story. Through an active engagement with primary and secondary sources, the book provides a new analytic reading of this puzzling Qur’anic story. By reinvestigating the largely overlooked pluralistic message in the Qur’an, the book debunks an Islamic fundamentalism, which often uses the text as a justification for ill-informed choices that can be easily seen to drag the Qur’anic text in unexpected directions. It introduces current academic controversies over proper addressing of critical issues in Islamic heritage and goes beyond mystic romanti...
Christian-Muslim Relations, a Bibliographical History 18 (CMR 18) is about relations between Muslims and Christians in the Ottoman Empire from 1800 to 1914. It gives descriptions, assessments and bibliographical details of all known works between the faiths from this period.
This book gleans classical and contemporary Islamic theology on the central tenets of God in Islam in directly addressing theological challenges facing Islam today. It presents a new theological framework and drives prime essential of Islamic theology in its attempting to prove the existence, oneness, and relatability of God.
Heidegger, Ontology, and the Destiny of Islam: Thoughts and Reflections on the Nature of Islam in the World critiques Islam as a phenomenon set into motion from its beginning. It is a reflective work that addresses difficult questions about Islam through familiar historical concerns and grapples with the issues that arise in that process. Notably, it attests to making no substantive claims about Muslims and instead keeps to the course of analysis of the phenomenon that is Islam, which is taken as an assessable entity rather than a categorical construct. Understood largely in light of a history of observable realities, the ontological analysis of Islam reveals the general acquaintance with it to be imperfect. This suggests the reality of Islam is based on a primal truth that is only partially seen. The analysis then confronts two problems: firstly, that Islam is not what its historical “story,” as it were, proclaims and, secondly, that Islam is therefore not what is traditionally made out of the surviving historical narratives. It is not a question of “what” Islam is, but more critically, “how” Islam appears in the world.
This book analyzes freedom of expression debates that emerged in Europe after 9/11 affecting Muslims. Major relevant controversies are discussed with subsequent Muslim reaction. Laws governing freedom of expression, freedom of religion and blasphemy in European and Muslim countries concerned are also surveyed.
A translation of Muhammad Rashid Rida's best-known work, which examines the compatibility of Islamic political and legal tradition with modern thought Muhammad Rashid Rida (1865-1935) was a prominent Muslim intellectual and reformer. Born in a village near Tripoli in present-day Lebanon, he was renowned for his founding of Al-Manar, an independent and successful Islamic magazine in which he published The Caliphate or Supreme Imamate as a series beginning in 1922. The work showcased Rida's faith in the Islamic tradition as the origin of notions such as self-determination and popular sovereignty, as well as his opposition to Western politics. A realist, he nevertheless argued that a revived Caliphate was viable and held the keys to Muslim empowerment and universal salvation. This skillful translation by Simon A. Wood will make The Caliphate or Supreme Imamate accessible for the first time to English-speaking scholars and students of political theory and the modern Middle East.
Analyzes how American Muslim women assert themselves as religious actors in the US and beyond, using the Qur’an as a tool for social justice and community building The Women’s Mosque of America (WMA), a multiracial, women-only mosque in Los Angeles, is the first of its kind in the United States. Since 2015, the WMA has provided a space for Muslim women to build inclusive communities committed to gender and social justice, challenging the dominant mosque culture that has historically marginalized them through inadequate prayer spaces, exclusion from leadership, and limited access to religious learning. Tazeen M. Ali explores this congregation, focusing on how members contest established p...