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Rather than viewing the Graeco-Roman world as the “background” against which early Christian texts should be read, Abraham J. Malherbe saw the ancient Mediterranean world as a rich ecology of diverse intellectual traditions that interacted within specific social contexts. These essays, spanning over fifty years, illustrate Malherbe’s appreciation of the complexities of this ecology and what is required to explore philological and conceptual connections between early Christian writers, especially Paul and Athenagoras, and their literary counterparts who participated in the religious and philosophical discourse of the wider culture. Malherbe’s essays laid the groundwork for his magisterial commentary on the Thessalonian correspondence and launched the contemporary study of Hellenistic moral philosophy and early Christianity.
This volume contains 28 essays in honor of Abraham J. Malherbe, whose work has been especially influential in exploring modes of cultural interaction between early Jews and Christians and their Graeco-Roman neighbours. Following an introductory essay on the problems inherent to such comparative studies in the history of New Testament scholarship, the essays are grouped into five topic areas: Graphos — semantics and writing, Ethos — ethics and moral characterization, Logos — rhetoric and literary expression, Ethnos — self-definition and acculturation, and Nomos — law and normative values. Some key examples are studies dealing with The Greek Idea of "Divine Nature" and its relation to the "Divine Man" tradition; Compilation of Letters in Cicero's collection; Radical Altruism in Paul; Greek Ideas of Concord and Cosmic Harmony in 1 Clement; The Rhetorical Use of Friendship Motifs in Galatians in comparison with Second Sophistic Orators; Wills and Testaments in Graeco-Roman perspective.
"This book deals with Paul's practice rather than his theology. It especially traces the way in which Paul established a church in the important city of Thessalonica, the capital city of the Roman province of Macedonia, maintained contact with it in order to ensure its continuing nurture, and instructed its members on how to care for one another. Rather than simply organize a church, Paul founded, shaped, and nurtured a community. In so doing, he was sensitive to the needs of individuals within the community who had committed themselves to new beliefs and a new way of life. Paul was, in fact, engaged in pastoral care, although he does not describe the enterprise in that manner." --from the Introduction
Here is an award-winning, new translation that brings to light Gregory's complex identity as an early mystic. Gregory (c. 332-395) was one of the Greek Cappadocian Fathers, along with St. Basil the Great and St. Gregory Nazianzen. +
A leading biblical scholar shows that Paul offers a coherent moral vision based on both the story of Christ and the norms of the law.
Comments on the First Edition... Those concerned with Christian beginnings will find Malherbe stimulating and incisive on the New Testament. Robert M. Gratn, Journal of Religion The author is a scholar of great learning. I found the footnotes to be extremely useful, and the challenge of the book that a new consesus has emerged is a genuine contribution to continuing debate. Robin Scroggs, Journal of the American Academy of Religion An interesting and informed introduction to an important new development in the study of earliest Christianity. - Victor P. Furnish, Perkins Journal The book constitutes a major challenge to the depictions of early Christianity - especially of the Pauline Wing in earlier scholarly work. - Howard Clark Kee, Reflection
This collection of 21 essays in honor of Professor Everett Ferguson focuses on a variety of aspects of the early church and the environment.
This volume explores conversion experience in the ancient Mediterranean with attention to early Judaism, early Christianity, and philosophy in the Roman empire from an interdisciplinary perspective.