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Twenty-two old and new essays comparing the Old Babylonian Mari texts with the Hebrew scriptures and early history of Israel are conveniently assembled in this book. 1) Mary and the West (Syria, Palestine and the Mediterranean region). 2) Prophecy, dealing with Mari's prophetical texts and Biblical Prophecy. 3) Customs and Society.
The book holds 26 chapters encompassing the history of Israel from its very beginnings up to the destruction of the First Temple of Jerusalem (586 BC). The successive parts are The Dawn of Israel, Forming a Nation, The Rise of the Davidic Dynasty, and King Amon and Josiah and their final fate. The last part is dedicated to historical episodes in the Former Prophets and in the Prophetical Books. Several excursi follow. This publication has also been published in paperback, please click here for details.
First published in Hebrew in Tel Aviv in 1969. First English translation by Weidenfeld and Nicholson in 1976.
This collection of essays contextualizes the history and current state of the social science method in the study of the Hebrew Bible. Part 1 traces the rise of social science criticism by reprinting classic essays on the topic; Part 2 provides "case studies," examples of application of the methods to biblical studies.
This collection of essays covers the four major periods of Israel's history and explores the theological, literary, historical, and archaeological dimensions of each era.
"The title of this volume is, of course, taken from 2 Kgs 6:1, where the prophetic group about Elisha point out that their accomodation is too cramped. It seemed an apt comment on the capacity of any proposed volume to house and adequate representation of the work that has recently been done on Israelite prophecy. To this I now have to add the all-too-ironic confession that the so-called pre-classical prophets (including Elisha and his colleagues) could not be accomodated in the present volume. Let no one complain about being misled by the subtitle when the title is so honest ... there are thirty-six items of varying legnth, and they divide almost equally between journal articles and excerpt...
The Book of Judges has typically been treated either as a historical account of the conquest of Israel and the rise of the monarch, or as an ancient Israelite work of literary fiction. In this new approach, Brettler contends that Judges is essentially a political tract, which argues for the legitimacy of Davidic kingship. He skilfully and accessibly shows the tension between the stories in their original forms, and how they were altered and reused to create a book with a very different meaning. Important reading for all those studying this part of the Bible.
This groundbreaking volume presents a new translation of the text and detailed interpretation of almost every word or phrase in the book of Judges, drawing from archaeology and iconography, textual versions, biblical parallels, and extrabiblical texts, many never noted before. Archaeology also serves to show how a story of the Iron II period employed visible ruins to narrate supposedly early events from the so-called "period of the Judges." The synchronic analysis for each unit sketches its characters and main themes, as well as other literary dynamics. The diachronic, redactional analysis shows the shifting settings of units as well as their development, commonly due to their inner-textual reception and reinterpretation. The result is a remarkably fresh historical-critical treatment of 1:1-10:5.
The phenomenon of "Speaking in Tongues"is examined in its religio-historical context. Part 1 considers recent scholarly studies of "inspired speech" in the ancient world where parallels have been alleged with the early Christian experience as recorded in the New testament. In Part 2 both the Lucan and Pauline references to "tongues" are considered in detail with a view to discerning the significance of the phenomenon for the church its its mission and worship. In the light of this, practical implications are drawn for the church in the 21st century.
A comprehensive survey of how religions understand death, dying, and the afterlife, drawing on examples from Christian, Jewish, Hindu, Buddhist, and Shamanic perspectives. Considers shared and differing views of death across the world's major religions, including on the nature of death itself, the reasons for it, the identity of those who die, religious rituals, and on how the living should respond to death Places emphasis on the varying concepts of the 'self' or soul Uses a thematic structure to facilitate a broader comparative understanding Written in an accessible style to appeal to an undergraduate audience, it fills major gap in current textbook literature