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In 1600 there were no such people as the Acadians; by 1700 the Acadians, who numbered almost 2,000, lived in an area now covered by northern Maine, New Brunswick, Nova Scotia, Prince Edward Island, and the southern Gaspé region of Quebec. While most of their ancestors had come to live there from France, a number had arrived from Scotland and England. Their relations with the original inhabitants of the region, the Micmac and Malecite peoples, were generally peaceful. In 1713 the Treaty of Utrecht recognized the Acadian community and gave their territory -- on the frontier between New England and New France -- to Great Britain. During the next forty years the Acadians continued to prosper an...
In 1604, a small group of migrants fled political turmoil and famine in France to start a new colony on Canada's east coast. Their roughly demarcated territory included what are now Canada's Maritime provinces, land that was fought over by the British and French empires until the Acadians were finally expelled in 1755. In the absence of a state, what defines an Acadian today is elusive, and while their community, centred in New Brunswick, is more confident than ever, it is entering a contentious debate about its future. Some descriptions of violence.
The Acadian Diaspora tells the extraordinary story of thousands of Acadians expelled from Nova Scotia and scattered throughout the Atlantic world beginning in 1755. Following them to the Caribbean, the South Atlantic, and western Europe, historian Christopher Hodson illuminates a long-forgotten world of imperial experimentation and human brutality.
On May 10, 1785, the Bon Papa, a modest three-master of 280 tons, hoisted its sails at Paimboeuf, France, near Nantes, and headed west. On board were thirty-six families whom the owner of the boat had promised to bring to port. The ship, which arrived at its destination on July 29, 1785--after eighty days on the Atlantic and Gulf of Mexico waters--was only the first of seven ships carrying nearly 1,600 Acadians to Spain's Louisiana colony. Thirty years, almost to the day, before the arrival of Bon Papa in New Orleans, seven or eight times as many Acadians had embarked on ships from Nova Scotia, Canada. Between July 28 and July 31, 1755, the English governor of the colony, Charles Lawrence, a...
"Altogether superb: an accessible, fluent account that advances scholarship while building a worthy memorial to the victims of two and a half centuries past." —Kirkus Reviews (starred review) In 1755, New England troops embarked on a "great and noble scheme" to expel 18,000 French-speaking Acadians ("the neutral French") from Nova Scotia, killing thousands, separating innumerable families, and driving many into forests where they waged a desperate guerrilla resistance. The right of neutrality; to live in peace from the imperial wars waged between France and England; had been one of the founding values of Acadia; its settlers traded and intermarried freely with native Mikmaq Indians and English Protestants alike. But the Acadians' refusal to swear unconditional allegiance to the British Crown in the mid-eighteenth century gave New Englanders, who had long coveted Nova Scotia's fertile farmland, pretense enough to launch a campaign of ethnic cleansing on a massive scale. John Mack Faragher draws on original research to weave 150 years of history into a gripping narrative of both the civilization of Acadia and the British plot to destroy it.
Despite their position between warring French and British empires, European settlers in the Maritimes eventually developed from a migrant community into a distinctive Acadian society. From Migrant to Acadian is a comprehensive narrative history of how the Acadian community came into being. Acadian culture not only survived, despite attempts to extinguish it, but developed into a complex society with a unique identity and traditions that still exist in present day Nova Scotia and New Brunswick.
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