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These essays offer a historically rigorous dismantling of Western claims about the superiority of celibate priests. Although celibacy is often seen as a distinctive feature of the Catholic priesthood, both Catholic and Orthodox Churches in fact have rich and diverse traditions of married priests. The essays contained in Married Priests in the Catholic Church offer the most comprehensive treatment of these traditions to date. These essays, written by a wide-ranging group that includes historians, pastors, theologians, canon lawyers, and the wives and children of married Roman Catholic, Eastern Catholic, and Eastern Orthodox priests, offer diverse perspectives from many countries and tradition...
The origin of the phrase "the church has left the building" lies with Elvis. In order to clear halls of his riotous fans after concerts, it was announced that "Elvis has left the building." Here, the expression highlights intense change within the church. Not only does the church change for its own existence, it also does so for the life of the world. The church cannot avoid the many past and future changes of our constantly transforming society, demographic changes long in process. What you have before you is a gathering of first-hand reflections--stories really--from a diverse group of Christians, lay as well as ordained. While each has a distinctive experience of the church in our time, all of them have something to say about the many changes in our society and how these are affecting our faith, the parish, and pastoral work. Contributors: Mary Breton Nicholas Denysenko Adam A. J. DeVille John C. Frazier David Frost Carol Fryer Kenneth J. Guest Brett Hoover Abbie Huff Wongee Joh Justin Mathews Maria Gwyn McDowell William C. Mills Robert Corin Morris Sarah Hinlicky Wilson Michael Plekon
Among the issues that continue to divide the Catholic Church from the Orthodox Church—the two largest Christian bodies in the world, together comprising well over a billion faithful—the question of the papacy is widely acknowledged to be the most significant stumbling block to their unification. For nearly forty years, commentators, theologians, and hierarchs, from popes and patriarchs to ordinary believers of both churches, have acknowledged the problems posed by the papacy. In Orthodoxy and the Roman Papacy: Ut Unum Sint and the Prospects of East-West Unity, Adam A. J. DeVille offers the first comprehensive examination of the papacy from an Orthodox perspective that also seeks to find ...
It's time for a nuanced discussion about forgiveness. From religious communities to therapeutic spaces, the importance of forgiving those who've wronged us is often enshrined as an unqualified good. But what about horrifying cases of abuse, predatory behavior, or systemic wrong? Too often, when predators or abusers are exposed, the chorus comes immediately: "What about forgiveness?" In these cases, forgiveness places the onus on victims, diminishes real hurt and anger, lets perpetrators off the hook, and prevents justice from being done. In Not So Sorry, journalist and culture critic Kaya Oakes tackles these questions with intelligence, nuance, and a bit of righteous anger. Ranging effortlessly from Christian theology and world history to psychology and pop culture, Oakes takes us on a whirlwind tour of the many abuses of the concept of forgiveness, including the abuse scandals of the Catholic church, the outing of high-profile abusers like Larry Nassar, and white America's obsession with false narratives of marginalized peoples granting forgiveness to oppressors. Ultimately, Oakes dares us to ask the necessary question: Is it ever better not to forgive?
"Icons and the Liturgy, East and West: History, Theology, and Culture is a collection of nine essays developed from papers presented at the 2013 Huffington Ecumenical Institute's symposium "Icons and Images," the first of a three-part series on the history and future of liturgical arts in Catholic and Orthodox churches. Catholic and Orthodox scholars and practitioners gathered at Loyola Marymount University to present papers discussing the history, theology, ecclesiology, and hermeneutics of iconology, sacred art, and sacred space in the Orthodox and Catholic traditions. Nicholas Denysenko's book offers two significant contributions to the field of Eastern and Western Christian traditions: a...
For the Unity of All offers significant and new contributions for the furthering of dialogue and the path to unity between East and West. In this excellent example of ecumenical theology, the author utilizes the resources of contemporary philosophy in an effort to shed some new light on centuries-old debates that perpetuate the division between the Christian churches.
A sequel to Vatican II: Renewal within Tradition (OUP 2008), The Reception of Vatican II shows how the Council has been received and interpreted over the course of the more than fifty years since it concluded. The meaning of the Second Vatican Council has been fiercely contested since before it was even over, and since its completion has seen a battle for the soul of the Church waged through the interpretation of Council documents. Each essay in this volume looks at how one of those documents has been interpreted in the post-Vatican II era and points the way forward for its future reception.
A crucial topic in Catholic-Orthodox ecumenical dialogue is the nature
Provides a rich source of information and reflection on many aspects of ecumenism from 50 expert contributors of many nationalities and traditions, Offers a global perspective, showing how ecumenism is a feature of the Church in all parts of the world, with different geographical areas specifically considered in chapters focusing on Europe, the Middle East, Africa, Asia, and more, Offers an invaluable guide to one of the most important Christian activities of today: work for unity and reconciliation within the Church itself and as a witness in the world at large Book jacket.
In the first volume of Essays in Ecumenical Theology Ivana Noble depicts differences between what she calls a sectarian outlook and one which engages in the search for common roots, dialogical relationships and shared mission in a world that has largely become post-Christian, but often also post-secular. Drawing on both Western and Orthodox scholarship, and expressing her own positions, Noble sketches what ecumenical theology is, how it is linked to spirituality, the methods it uses, how it developed during the twentieth century, and the challenges it faces. Specific studies deal with controversial interpretations of Jan Hus, Catholic Modernism, the problematic heritage of the totalitarian regimes, and responses to the current humanitarian crisis.