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The Church Has Left the Building
The origin of the phrase "the church has left the building" lies with Elvis. In order to clear halls of his riotous fans after concerts, it was announced that "Elvis has left the building." Here, the expression highlights intense change within the church. Not only does the church change for its own existence, it also does so for the life of the world. The church cannot avoid the many past and future changes of our constantly transforming society, demographic changes long in process. What you have before you is a gathering of first-hand reflections--stories really--from a diverse group of Christians, lay as well as ordained. While each has a distinctive experience of the church in our time, all of them have something to say about the many changes in our society and how these are affecting our faith, the parish, and pastoral work. Contributors: Mary Breton Nicholas Denysenko Adam A. J. DeVille John C. Frazier David Frost Carol Fryer Kenneth J. Guest Brett Hoover Abbie Huff Wongee Joh Justin Mathews Maria Gwyn McDowell William C. Mills Robert Corin Morris Sarah Hinlicky Wilson Michael Plekon
The Encyclopedia of Eastern Orthodox Christianity
With a combination of essay-length and short entries written by a team of leading religious experts, the two-volume Encyclopedia of Eastern Orthodoxy offers the most comprehensive guide to the cultural and intellectual world of Eastern Orthodox Christianity available in English today. An outstanding reference work providing the first English language multi-volume account of the key historical, liturgical, doctrinal features of Eastern Orthodoxy, including the Non-Chalcedonian churches Explores of the major traditions of Eastern Orthodoxy in detail, including the Armenian, Byzantine, Coptic, Ethiopic, Slavic, Romanian, Syriac churches Uniquely comprehensive, it is edited by one of the leading...
The Concise Encyclopedia of Orthodox Christianity
Based on the acclaimed two-volume Encyclopedia of Eastern Orthodox Christianity (Wiley Blackwell, 2011), and now available for students, faculty, and clergy in a concise single-volume format An outstanding reference work providing an accessible English language account of the key historical, liturgical, doctrinal features of Eastern Orthodoxy, including the Non-Chalcedonian churches Explores the major traditions of Eastern Orthodoxy in detail, including the Armenian, Byzantine, Coptic, Ethiopic, Slavic, Romanian, Syriac churches Uniquely comprehensive, it is edited by one of the leading scholars in the field and provides authoritative articles by a team of leading international academics and Orthodox figures Spans the period from Late Antiquity to the present, encompassing subjects including history, theology, liturgy, monasticism, sacramentology, canon law, philosophy, folk culture, architecture, archaeology, martyrology, and hagiography Structured alphabetically and is topically cross-indexed, with entries ranging from 100 to 6,000 words
Deaconesses, the Ordination of Women and Orthodox Theology
This collection of essays highlights the thorny and divisive issue of the admission of women into the sacramental diaconal priesthood of the Christian Church from the Orthodox theological perspective. The contributions here stem from scientific papers presented at an international conference titled “Deaconesses, Ordination of Women and Orthodox Theology”, organized in Thessaloniki, Greece, in 2015 by the Center of Ecumenical, Missiological and Environmental Studies (CEMES). They cover almost all the fields of biblical, liturgical, patristic, systematic, canonical, and historical theology. The volume’s main focus is the ancient order of deaconesses, in connection with the overall issue of the ordination of women. Although most papers address the issues from an Orthodox perspective, their sober analysis can provide theological argumentation for the wider Christian community, both the Churches and Christian denominations that exclude women from the sacramental priesthood, and those that have already adopted their ordination.
Woman, Women, and the Priesthood in the Trinitarian Theology of Elisabeth Behr-Sigel
Elisabeth Behr-Sigel (1907-2005), a convert to Orthodoxy in her early twenties and a central figure of Orthodox theology among Russian émigrés in Paris, first began to reflect on the question of women in the priesthood in 1976. Initially supporting the general consensus that priesthood would be impossible for the Orthodox, she came to retract this view, finding a basis for female ordination in women's distinct spiritual charisms. Behr-Sigel later shifted the foundation of her case to personhood, inspired by the work of fellow Orthodox theologian Vladimir Lossky, and arrived at the conclusion that all the Orthodox arguments against the ordination of women were, in fact, heretical at root. In this volume, Wilson analyzes all of Behr-Sigel's writings about women and the priesthood across the whole sweep of her career, demonstrating the development of her thought on women over the last thirty years of her life. She evaluates her relationship to feminism, Protestantism and movements within Orthodoxy, finally drawing conclusions about this much-contested matter for the ongoing debate in both the East and the West.
The People's Faith
Works of liturgical theology tend to be produced by experts who draw from the sources and explain the meaning of the liturgy to the lay people. When such explanations are firmly grounded in the sources, the academy accepts and celebrates them as genuine works of liturgical theology. Liturgical theology requires an examination from a different perspective: the lay people's. How do the lay people explain their understanding of the liturgy in their own words? Drawing from the results of parish focus groups and a clergy survey, The People’s Faith presents the liturgical theology of the lay people in the Orthodox Churches of America. The People’s Faith presents original findings on how ordina...
The Encyclopedia of Eastern Orthodox Christianity: N-Z
With a combination of essay-length and short entries written by a team of leading religious experts, the two-volume Encyclopedia of Eastern Orthodoxy offers the most comprehensive guide to the cultural and intellectual world of Eastern Orthodox Christianity available in English today. --from publisher description.
The Church Has Left the Building
The origin of the phrase "the church has left the building" lies with Elvis. In order to clear halls of his riotous fans after concerts, it was announced that "Elvis has left the building." Here, the expression highlights intense change within the church. Not only does the church change for its own existence, it also does so for the life of the world. The church cannot avoid the many past and future changes of our constantly transforming society, demographic changes long in process. What you have before you is a gathering of first-hand reflections--stories really--from a diverse group of Christians, lay as well as ordained. While each has a distinctive experience of the church in our time, all of them have something to say about the many changes in our society and how these are affecting our faith, the parish, and pastoral work. Contributors: Mary Breton Nicholas Denysenko Adam A. J. DeVille John C. Frazier David Frost Carol Fryer Kenneth J. Guest Brett Hoover Abbie Huff Wongee Joh Justin Mathews Maria Gwyn McDowell William C. Mills Robert Corin Morris Sarah Hinlicky Wilson Michael Plekon
T&T Clark Handbook of Christian Ethics
C. Criminal Justice 23. Crime and Punishment, Michelle Clifton-Soderstrom, Northpark College, USA 24. Mass Incarceration, James Logan, Earlham College, USA 25. Restorative Justice, Amy Levad, University of Saint Thomas, USA 26. The Police, Andy Alexis-Baker, Arrupe College of Loyola University Chicago, USA 27. Capital Punishment, David Cloutier, Catholic University of America, USA 28. Deescalating the War on Drugs: A Christian Social Ethic for the Legalization of Marijuana in the United States, Jermaine McDonald, Kennesaw State University, USA D. Medicine and Health Care 29. Medicine, Bioethics, and Health Care, Conor Kelly, Marquette University, USA 30. Mental Health and Trauma, Warren King...
Science and the Bible
Is the Bible fundamentally at odds with science? Science and the Bible are often pitted against each other, causing many to either defend science at Scripture's expense, or vice versa. Instead, what if we saw them as friends? Can Christians appreciate scientific insights like they do archaeological discoveries--as a source of knowledge to illuminate the biblical world and our own? In Science a nd the Bible, David Instone-Brewer takes a refreshing and non-antagonistic approach, asking how science can aid our interpretation of the Bible. The result is stimulating on topics such as God's omnipresence, the origin of languages, the nature of eternity, the relationship of spirit and soul, the real...
