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Veterans who experience the overwhelming trauma of war are often still stuck in the far country. In the aftermath, many feel abandoned by God. Adam D. Tietje suggests that Holy Saturday, Christ’s descent into hell, is the place where God fully identifies with our God-abandonment. In light of the resurrection, it can be seen that the complete hiddenness of God on Holy Saturday is in fact the fullness of revelation. God has chosen to be revealed precisely through the cross and the grave. The author takes a Chalcedonian approach to the problem of relating a theology of Holy Saturday to the psychology of trauma. Through the use of this method, he suggests that pastoral caregivers might understand trauma and moral injury as soul wounds. Sanctuary, lament and confession, and forgiveness and reconciliation are found to provide a direction for the care of such wounds.
A Note from the Editor What Can Theology Offer Psychology? Some Considerations in the Context of Depression Jessica Coblentz The Accompaniment of Psychology and Theology: A Response to Jessica Coblentz Anthony H. Ahrens A Force for Good: When and Why Religion Predicts Prosocial Behavior Karina Schumann Haunted Salvation: The Generational Consequences of Ecclesial Sex Abuse and the Conditions for Conversion Stephanie Edwards and Kimberly Humphrey The Body and Posttraumatic Healing: A Teresian Approach Julia Feder What is This Hope?: Insights from Christian Theology and Positive Psychology Barbara Sain Christian Meaning-Making through Suffering in Theology and Psychology of Religion Jason McMa...
This book offers insights into the thinking of majority world practical theologians and introduces the reader to faith realities previously unknown in a quest to create a more inclusive and welcoming practical theological network. Practical theologians are situated in all corners of the globe attempting to make sense of their lived experiences and of those around them from a faith perspective. Historically, practical theology tended to be constructed from academics situated in the West and indirectly marginalized those in and from the majority world. Against this backdrop, this book is a deliberate attempt to empower practical theological voices from the further corners of the global village...
Pursuing an Expansive Life of Prayer In wondrous contrast to silent idols, the one true God speaks. He addresses his people in love, and it's their great privilege to answer him in prayer. At its root, prayer isn't mere self-expression or a prod to get a silent God to speak, but it is a learned skill to answer God's initiating word in Christ. Through this thoughtful book, author and pastor Daniel J. Brendsel explains how responding to God can nurture prayerful engagement with Scripture, shape healthy rhythms among God's praying people, and spur excitement for communion with God. For those disappointed by their current life of prayer, Answering Speech invites readers to enter into an expansive and exuberant life of response to the Father through the Son in the power of the Holy Spirit. Offers a Unique Perspective: Explores how Christians are not initiators of prayer but responders to what God has already done Appeals to Pastors and Thoughtful Laypersons: Focuses on important issues that should be taught within the local church Theological yet Accessible: Deeply rooted in theology, this book offers encouragement and practical rhythms for prayer
Unspeakable probes the relationship between trauma theory and Christian theology in order to support preachers in the task of crafting sermons that adequately respond to trauma in the pews and the world at large. How might sermons contribute to resiliency and the repairing of wounds caused by traumatic experiences? This book seeks to provide a theological lens for preachers who wonder how their ‘beautiful words’ can address suffering amid traumatic wounding. Preaching is a healing discourse that proclaims gospel, or good news. Gospel is a complicated reality, especially in the face of trauma. Drawing on various theologies and insights from trauma theory, Unspeakable challenges the notion of a triumphant gospel, seeking an in-between perspective that honors both resurrection and the trauma that remains despite our desire to get to the good news. It builds on images of the preacher as witness and midwife in order to develop homiletical practices that acknowledge the limitations of language and imagination experienced by traumatized individuals.
This book challenges Christian communities to engage in lament--a mode of existence characterized by impassioned expression, witnessing, and personal or social protest in the face of evil and injustice, reflecting a profound yearning for God's saving presence. Divine lament responds to, and expresses solidarity with, human suffering, unveiling multiple facets of God's image and demonstrating a profound sense of divine compassion. Drawing on the Book of Lamentations, Korean concepts related to suffering (han and hanpuri), the Paschal Triduum narratives, and recent homiletic discourses on suffering, the author investigates how complex issues related to grief and hope can be addressed in preaching without diminishing the harsh reality of affliction. Designed to assist preachers, this book encourages a more intentional approach to addressing suffering, specifically by advocating for lament as a transitional space between affliction and hope. Furthermore, readers are invited to contemplate the significance of the church, which, within a world in decline, embodies the body of Christ, manifesting both the demise and resurrection of God.
Veterans who experience the overwhelming trauma of war are often still stuck in the far country. In the aftermath, many feel abandoned by God. Adam D. Tietje suggests that Holy Saturday, Christ's descent into hell, is the place where God fully identifies with our God-abandonment. In light of the resurrection, it can be seen that the complete hiddenness of God on Holy Saturday is in fact the fullness of revelation. God has chosen to be revealed precisely through the cross and the grave. The author takes a Chalcedonian approach to the problem of relating a theology of Holy Saturday to the psychology of trauma. Through the use of this method, he suggests that pastoral caregivers might understand trauma and moral injury as soul wounds. Sanctuary, lament and confession, and forgiveness and reconciliation are found to provide a direction for the care of such wounds.
Rambo draws on contemporary studies in trauma to rethink a central claim of the Christian faith: that new life arises from death. Reexamining the narrative of the death and resurrection of Jesus from the middle day-liturgically named as Holy Saturday-she seeks a theology that addresses the experience of living in the aftermath of trauma. Through a reinterpretation of "remaining" in the Johannine Gospel, she proposes a new theology of the Spirit that challenges traditional conceptions of redemption. Offered, in its place, is a vision of the Spirit's witness from within the depths of human suffering to the persistence of divine love.
Sovereignty and the Sacred challenges contemporary models of polity and economy through a two-step engagement with the history of religions. Beginning with the recognition of the convergence in the history of European political theology between the sacred and the sovereign as creating “states of exception”—that is, moments of rupture in the normative order that, by transcending this order, are capable of re-founding or remaking it—Robert A. Yelle identifies our secular, capitalist system as an attempt to exclude such moments by subordinating them to the calculability of laws and markets. The second step marshals evidence from history and anthropology that helps us to recognize the co...