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The topic of the booklet in front of you is the issue of nationalism as well as Euroscepticism in the European Union and in particular a new phenomenon, which is emerging before our eyes, i.e. nationalism at a European level. European nationalism? This conceptual cluster is only at a first glance internally contradictory. The era when nationalists from one country shot at nationalists from a neighbouring one is a thing of the past. In a globalized world and integrated Europe nationalism perceived in such a way is long gone. It is a historic relic, which could be exhibited in an ideological museum. Its last remaining followers could be dubbed indeed as dinosaurs. Contemporary European nationa...
No other symbol is as omnipresent in Poland as the cross. This multilayered and contradictory icon features prominently in public spaces and state institutions. It is anchored in the country's visual history, inspires protest culture, and dominates urban and rural landscapes. The cross recalls Poland's historic struggles for independence and anti-Communist dissent, but it also encapsulates the country's current position in Europe as a self-avowed bulwark of Christianity and a champion of conservative values. It is both a national symbol – defining the boundaries of Polishness in opposition to a changing constellation of the country's Others – and a key object of contestation in the creative arts and political culture. Despite its long history, the cross has never been systematically studied as a political symbol in its capacity to mobilize for action and solidify power structures. Cross Purposes is the first cultural history of the cross in modern Poland, deconstructing this key symbol and exploring how it has been deployed in different political battles.
The judgments of the European Court of Human Rights in the case of Lautsi vs. Italy (3 November 2009 and 18 March 2011) served as a catalyst for the debate on the presence of the cross in the public space in a number of European states. What are the effects of this debate? What is the meaning attributed to so-called negative religious freedom viewed in relation to the right to manifest religion and protect tradition and culture? Answers to these and related questions are provided in this volume by experienced contributors, who adopt diversified research perspectives and viewpoints. The analyses presented here concern not only the established democracies of Western Europe, but also post-communist states. Owing to the multifaceted approach thus offered, the book will prove to be helpful in distinguishing the implications of respect for the freedom of thought, conscience and religion from the consequences of diversified constitutional norms adopted in individual states, and also from subjective expectations.
Rafal Pankowski makes sense of the rapid growth of organized radical nationalism on the political level in Poland by showing its origins, its internal dynamics and the historical, political, social and cultural context that has made it possible.
This Handbook discusses representative philosophers in the history of the philosophy of law and social philosophy, giving clear concise expert definitions and explanations of key personalities and their ideas. It provides an essential reference for experts and newcomers alike.
Focusing on the profound transformation in Central and Eastern Europe since the fall of the Iron Curtain, this record analyzes complex cultural dimensions, such as lifestyles, habits, value markers, and identity. Written by a group of experts, it presents case studies from the former communist countries that are members of the European Union today and attempts to answer crucial questions about the constructions of a new identity in the region: Have the processes of democratization and opening the borders produced mentality changes and new value systems? Is there a convergence of values and cultures between the new and old EU-members? Have there been backlashes in the processes of reconstructing national identities? This book is a valuable resource for anyone interested in European integration, issues of national identity, and the politics and culture of the post-Communist countries.
This handbook on racist extremism in Central and Eastern Europe is the result of a unique collaborative research project of experts from the ten new and future post-communist EU member states. All chapters are written to a common framework, making it easier to compare individual countries and include sections on: racist extremist organizations (political parties, organizations, and subcultures the domestic and international legal framework members and types of racist extremist incidents state and civic responses to the threat. Mudde's conclusion examines the region as a whole and compares it with Western Europe.
Jean-Yves Camus and Nicolas Lebourg’s critical look at the far right throughout Europe reveals a prehistory and politics more complex than the stereotypes suggest and warns of the challenges it poses to the EU’s liberal-democratic order. These movements are determined to gain power through legitimate electoral means, and they are succeeding.
The role of religious identity in social communities has gained importance in the past few years, as many questions about individual and collective identity have been brought up in the fields of science and everyday life. Religion, despite the process of secularisation, remains an important component of human identity. Increasingly, religion is also becoming an object of political influence. This volume argues that religion actually determinates various phenomena in the political sphere today.
This book analyses the public accountability of political actors in contemporary democratic states. Accountability as understood here is a necessary condition of democracy: delegation of power with transparency and supervision over those who are chosen to exercise the power of the state. The authors identify paths of executing accountability in the electoral process, as well as in traditional instruments of parliamentary scrutiny and other relationships between the legislative, executive and judicial branches. They track how well-known mechanisms of democracy fulfil the need to report on the exercising of an entrusted power. They also explore how new developments in the constitutional framework, that is, the post-evaluation of legislation, and beyond it in mass social movements, Big Tech companies and social media, are changing the classic and established concepts of accountable power. The book will be a valuable resource for academics, researchers and policymakers working it the areas of Constitutional Law and Politics and Accountability Studies.