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When the Renaissance reached Northern Europe, Jan Vredeman de Vries (1527–1604) ranked among its most influential advocates. His books of architectural engravings opened new avenues of invention, reflecting the era's artistic crosscurrents. Their combination of Northern and Southern elements forms a powerful expression of sixteenth-century Netherlands culture and constitutes a new style that spread throughout Germany, Scandinavia, and the British Isles. This book, the last and greatest of Vredeman's works, perpetuated not only the Renaissance interest in perspective but also the important work done by Dürer, from whom Vredeman acquired much of his knowledge. These engravings include exteriors of architectural structures, Gothic interiors, gardens, medieval townscapes, and views into domes or vaults and down many-tiered stairwells. More than 70 plates offer a fascinating collection for any art lover.
This is the first in-depth study of how the architectural profession emerged in early American history. Mary Woods dispels the prevailing notion that the profession developed under the leadership of men formally schooled in architecture as an art during the late nineteenth century. Instead, she cites several instances in the early 1800s of craftsmen-builders who shifted their identity to that of professional architects. While struggling to survive as designers and supervisors of construction projects, these men organized professional societies and worked for architectural education, appropriate compensation, and accreditation. In such leading architectural practitioners as B. Henry Latrobe, ...
The architectural history of Troy House in Monmouthshire is positioned at the centre of this extensive new research volume, to support a consideration of how the surrounding land was refashioned over time. Investigating the estate’s main components, first individually and then by cross-referencing the findings, extends our current understanding of them as discreet and at the same time interrelating entities. Previously unrecorded historical features are discovered that belong to the house and its landscape, and comprehensive evidence is applied to challenge current understandings. The house and its pleasure gardens, the walled garden, the farm and the surrounding parkland are demonstrated together by this research to be a rare surviving example, in Wales especially, of a complete Tudor estate with Jacobean and Carolean aggrandisement. As such, Troy House occupies a significant place in history.
Although Antiquity itself has been intensively researched, together with its reception, to date this has largely happened in a compartmentalized fashion. This series presents for the first time an interdisciplinary contextualization of the productive acquisitions and transformations of the arts and sciences of Antiquity in the slow process of the European societies constructing a scientific system and their own cultural identity, a process which started in the Middle Ages and has continued up to the Modern Age. The series is a product of work in the Collaborative Research Centre "Transformations of Antiquity" and the "August Boeckh Centre of Antiquity" at the Humboldt University of Berlin. Their individual projects examine transformational processes on three levels in particular ‒ the constitutive function of Antiquity in the formation of the European knowledge society, the role of Antiquity in the genesis of modern cultural identities and self-constructions, and the forms of reception in art, literature, translation and media.
Apart from the work of God in creation, it’s notoriously difficult to explain the presence of beauty in the world and man’s appreciation for it. Indeed, the aesthetic realm (with its array of phenomena which engage the senses, the mind, and the heart) not only suits the biblical account of the universe, but also points toward it. In making this case, sixteen writers address the shortcomings of naturalistic narratives, the virtues of theistic accounts (particularly those grounded in Christ), and the manner in which the various arts resonate with Scripture. Along the way, readers will encounter the peacock’s tail and Farnsworth House; a Schubert piano sonata and “chopsticks”; Kintsugi and Kitsch; Hugh of St. Victor and Hans Urs von Balthasar; Kandinsky and Eisenstein; the Lydian and Phrygian modes; eucatastrophe and liminal space; McDonald’s and Don Quixote; Sméagol and the Blobfish; Stockhausen and Begbie; Adorno and Kinkade; Mount Auburn Cemetery and Narnia; Fujimura and Schopenhauer.