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An understanding of the changing nature of the law and practice of copyright infringement is a task too big for lawyers alone; it requires additional inputs from economists, historians, technologists, sociologists, cultural theorists and criminologists. Where is the boundary to be drawn between illegal imitation and legal inspiration? Would the answer be different for creators, artists and experts from different disciplines or fields? How have concepts of copyright infringement altered over time and how do such changes relate, if at all, to the cultural norms operating amongst creators in different fields? With such an approach, one might perhaps begin to address the vital and overarching question of whether strong copyright laws, rigorously enforced, impede rather than promote creativity. And what can be done to avoid any such adverse consequences, while maintaining the effectiveness of copyright as an incentive-mechanism for those who need it?
The gospel of Jesus has not always been good news for Native Americans. But despite the far-reaching effects of colonialism, some Natives have forged culturally authentic ways to follow Jesus. In his final work, Richard Twiss surveys the complicated history of Christian missions among Indigenous peoples and voices a hopeful vision of contextual Native Christian faith.
Healing Haunted Histories tackles the oldest and deepest injustices on the North American continent. Violations which inhabit every intersection of settler and Indigenous worlds, past and present. Wounds inextricably woven into the fabric of our personal and political lives. And it argues we can heal those wounds through the inward and outward journey of decolonization. The authors write as, and for, settlers on this journey, exploring the places, peoples, and spirits that have formed (and deformed) us. They look at issues of Indigenous justice and settler "response-ability" through the lens of Elaine's Mennonite family narrative, tracing Landlines, Bloodlines, and Songlines like a braided r...
Cree and Christian is an ethnographic account of a contemporary Pentecostal congregation, contextualized historically and theoretically in relation to other religious movements over time.
White narmativity as a way of being in the world has been parasitically joined to Christianity, and this is the ground of many of our problems today. Written by a world-class roster of scholars, this volume develops language to describe the current realities of race and racism, challenging evangelical Christianity to think more critically and constructively about race, ethnicity, migration, and mission in relation to white supremacy.
Native and Christian is an anthology of essays by indigenous writers in the United States and Canada on the problem of native Christian identity. This anthology documents the emergence of a significant new collective voice on the North American religious landscape. It brings together in one volume articles originally published in a variety of sources (many of them obscure or out-of-print) including religious magazines, scholarly journals, and native periodicals, along with one previously unpublished manuscript.
We've all read - and loved - the adventures of Harry Potter and his friends in the Wizarding World. But what of the genius behind it all, J.K. Rowling? Was getting the first book published easy for her, or was it a long struggle? How did she come up with so many amazing ideas for the books? How did her own life influence the characters in the series, both good and bad? And what about her life away from magic and mystery? This fascinating book reveals over one hundred amazing facts about the author, numbered and organised into easy-to-read categories. Whether you simply enjoy a good biography, or are the wor's most dedicated Harry Potter fan, this is the perfect book for you!
Religious Rhetoric: Dividing a Nation or Building Community examines religious rhetoric and its creation of both division and unity from a variety of perspectives and issues. Religion, in a variety of forms, is central to our understanding of who we are and how we respond to the world around us. Even those who claim not to have a religious faith have religion in the sense that they have a particular worldview through which they understand and react to the world around them. By examining religious rhetoric in a variety of contexts, this book uncovers the cultural impact of this rhetoric on our political, community, and personal systems of understanding.