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Islam in the Era of Globalization
Globalization, modernity and identity are fundamental issues in contemporary Islam and Islamic Studies. This collection of essays reflects the wide diversity that characterises contemporary Islamic Studies. The case studies cover regions stretching from China and Southeast Asia to diaspora communities in the Caribbean and Tajikistan. There is significant participation of intellectual voices from all areas concerned, providing a real contribution to the academic exchange between the Muslim and the Euro-American worlds.
Contemplating Sufism
A pioneering study on Islamic spirituality in Southeast Asia, presenting a fresh approach to the longevity of the Sufi dialogical tradition Contemplating Sufism explores the factors and forces that have enabled Islam to assert and embed itself in Southeast Asia. Using a unique “contemplative histories” methodology, Khairudin Aljunied reveals the multiple undercurrents that continue to influence Sufi thought and practices. The book argues that the Sufis employed creative and spirited dialogues with themselves and those they encountered to sustain their importance in Southeast Asia for many centuries. Engaging and highly readable, Contemplating Sufism is filled with vignettes and anecdotes...
Rituals of Islamic Spirituality
This study examines the emergence of new forms of Islamic spirituality in Indonesia identified as Majlis Dhikr. These Majlis Dhikr groups have proliferated on Java in the last two decades, both in urban and rural areas, and have attracted followers from a wide social background. The diverse aspects of these Majlis Dhikr groups - their rituals, teachings and strategies of dissemination as well as the popular understanding of these rituals and their contestation by critics and opponents - are examined in detail and illustrated by reference to three particular groups - Salawat Wahidiyat, Istighathat Ihsaniyyat and Dhikr al-Ghafilin each of which has its own distinctive features and notable religious leadership. These Majlis Dhikr groups regard their activities as legitimate ritual practices that are in accordance with the legacy of Islamic Sufism based on the interpretation of the Qur'anic and Prophetic tradition.
Introduction to Integrated Education
Education is a process to change the behavior of an individual in the society and his surrounding, through teaching and guiding as the fundamental activity among other activities in the community. This definition stresses on the change of behavior from bad to good, from minimum to maximum from potential to actual and from passive to active. All the changes are through the teaching process, which does not end at the level of individual, but up to the level of society. In this sense, the educational process will enhance individual as well as social piety. Islamic education on the other hand, can be defined as all efforts to educate and develop individual self and his human resources for a perf...
Chinese Indonesians Reassessed
The Chinese in Indonesia form a significant minority of about three percent of the population, and have played a disproportionately important role in the country. Given that Chinese Indonesians are not seen as indigenous to the country and are consistently defined against Indonesian nationalism, most studies on the community concentrate on examining their ambivalent position as Indonesia's perennial "internal outsider." Chinese Indonesians Reassessed argues for the need to dislodge this narrow nationalistic approach and adopt fresh perspectives which acknowledge the full complexity of ethnic relations within the country. The focus of the book extends beyond Java to explore the historical dev...
Sultans, Shamans, and Saints
By the fourteenth century the Islamic faith had spread via maritime trade routes to Southeast Asia where, over the next seven hundred years, it would have a continuing influence on political life, social customs, and the development of the arts. Sultans, Shamans, and Saints looks at Islam in Southeast Asia during four major eras: its arrival (to 1300), the first flowering of Islamic identity (1300–1800), the era of imperialism (1800–1945), and the era of independent nation-states (1945–2000). Ranging across the humanities and social sciences, this balanced and accessible work emphasizes the historical development of Southeast Asia’s accommodation of Islam and the creation of its dist...
Buddhist and Islamic Orders in Southern Asia
Over the last few decades historians and other scholars have succeeded in identifying diverse patterns of connection linking religious communities across Asia and beyond. Yet despite the fruits of this specialist research, scholars in the subfields of Islamic and Buddhist studies have rarely engaged with each other to share investigative approaches and methods of interpretation. This volume was conceived to open up new spaces of creative interaction between scholars in both fields that will increase our understanding of the circulation and localization of religious texts, institutional models, ritual practices, and literary specialists. The book’s approach is to scrutinize one major dimens...
Religious Authority and Local Governance in Eastern Indonesia
Religion plays a key role in everyday affairs in Indonesia—including governance at the local, regional and national level. This book investigates the local governance landscape of the world's largest Muslim majority state, Indonesia, by providing a detailed account of local communities and religious authority on the eastern Indonesian island of Lombok—one of the nation's most pious areas. In particular, this book considers the interaction of state and non-state actors and institutions and how these institutions are interwoven into a fabric of governance. Through an ethnographic case study of an Islamic boarding school, Darul Falah, and the community committed to it, this book trains its ...
Indonesian Syariah
Discusses the creation a national school of Islamic law in Indonesia. Presents a complex range of references for syariah including the formal structures of a 'new fiqh', philosophies of law, transmissions of syariah through tertiary curricula and the Friday sermon in mosques, a bureaucratic form for conducting the Hajj, and contemporary debates on syariah values as expressions of public morality.
