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Once Upon a Time in Ghana
Recorded on location in the Volta Region in Ghana in 2006-07, these stories are the result of collaboration between Anna Cottrell and Agbotadua Togbi Kumassah. Agbotadua Togbi Kumassah translated the Ewe stories into English and Anna Cottrell has retold them in contemporary English for the wider European market. This edition presents the 24 stories in their original form for the Ghanian market.
Once Upon A Time In Ghana
These original and traditional oral stories are really by the people and for the people. If a civilisation expresses itself through its various art forms, then stories are the voice of those who have handed down their understanding of life from age to age. Traditional stories were a wonderful way of binding communities together and it is a nation’s loss if it no longer values the wisdom of the past. We should remember the Sankofa who bids us look to the past to guide us into our future.
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The Palgrave Handbook of African Oral Traditions and Folklore
This handbook offers the most comprehensive, analytic, and multidisciplinary study of oral traditions and folklore in Africa and the African Diaspora to date. Preeminent scholars Akintunde Akinyemi and Toyin Falola assemble a team of leading and rising stars across African Studies research to retrieve and renew the scholarship of oral traditions and folklore in Africa and the Diaspora just as critical concerns about their survival are pushed to the forefront of the field. With five sections on the central themes within orality and folklore – including engagement ranging from popular culture to technology, methods to pedagogy – this handbook is an indispensable resource to scholars, students, and practitioners of oral traditions and folklore preservation alike. This definitive reference is the first to provide detailed, systematic discussion, and up-to-date analysis of African oral traditions and folklore.
Reconciled to Reconcile
In the words of John Paul II, «A faith which does not become culture is a faith that has not been received, not thoroughly thought (through), nor fully lived out». It is for this reason that inculturation hermeneutics has become a useful reflective tool for many African students of Theology. In this work, the author argues that the concept of salvation in evangelical Christian thought as postulated in the works of the French Reformer John Calvin and that of African Traditional Religions do not connote the same idea nor lead to the same goals. In spite of the basic differences, he states that symbols, metaphors and some practices from the traditional religions of Africa can be employed as hermeneutical tools for the explanation of concepts of the Christian faith. The author therefore concludes that the Anlo-Ewe traditional religious practice of nugbidodo-ritual reconciliation best explains Christian salvation as man's reconciliation with God and constitutes a basis for the healing, deliverance, and a socio-economic advancement of the individual and the entire community.
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Slavery, Memory and Religion in Southeastern Ghana, c.1850–Present
Based on a decade of fieldwork in southeastern Ghana and analysis of secondary sources, this book aims to reconstruct the religious history of the Anlo-Ewe peoples from the 1850s. In particular, it focuses on a corpus of rituals collectively known as 'Fofie', which derived their legitimacy from engaging with the memory of the slave-holding past. The Anlo developed a sense of discomfort about their agency in slavery in the early twentieth century which they articulated through practices such as ancestor veneration, spirit possession, and by forging links with descendants of peoples they formerly enslaved. Conversion to Christianity, engagement with 'modernity', trans-Atlantic conversations with diasporan Africans, and citizenship of the postcolonial state coupled with structural changes within the religious system - which resulted in the decline in Fofie's popularity - gradually altered the moral emphases of legacies of slavery in the Anlo historical imagination as the twentieth century progressed.
And They Left...
This book will appeal to the curiosity of people interested in the movements of the Ewe population from ancient Egypt to its present location straddling three Western African countries, namely Benin (formerly Dahomey), Togo, and Ghana (formerly Gold Coast). The book also highlights the saga of an Anlo couple fleeing from the mysterious death of their children in Tegbi, a coastal Ghanaian village, the origin of the husband. It chronicles social, religious, and political life in the late 1800s and early 1900s in Mission Tove, a Togolese hamlet where husband and wife ultimately settled and begat their two surviving children. A window is also opened into the life of the descendants of one of these children representing the ninth generation of Togbi Atsu Madokpui Wenya, the leader of the Ewes who founded the Anlo community in the Gold Coast.
L'écriture de l'histoire en Afrique
Cinquante ans après la parution de l'ouvrage de Jan Vansina (1961) - De la tradition orale. Essai de méthode historique - des historiens, des anthropologues et des archéologues se sont réunis en mai 2011 à Agbodrafo au Togo pour dresser un bilan de l'apport des sources orales à l'écriture de l'histoire de l'Afrique et examiner les perspectives de recherche. Ce livre offre aux lecteurs une réflexion sur les principes méthodologiques revisités pour le bon usage des sources orales, mettant en avant les pièges qui guettent encore et toujours l'historien de terrain. Le recours nécessaire à d'autres disciplines que l'histoire a été clairement démontré. L'anthropologie et l'archéo...
