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This book analyzes the social forces and political coalitions driving regional integration projects in Asia with a focus on ASEAN and Indonesian conglomerates. It asks which social forces, within the domestic political economy of Asian states, are driving governments to seek regional arrangements for economic governance. In particular the book asks how the emergence, reorganization, and expansion of capitalist class have conditioned political support for regional economic integration. By addressing these issues, the book emphasizes that the wellspring of regional economic institution projects stem from the process of capitalist development and the social forces it has unleashed. The book’s...
A compelling account of the struggle for the soul of Indonesian Islam.
"This book addresses one of the most crucial questions in Southeast Asia: did the election in Indonesia in 2014 of a seemingly populist-oriented president alter the hegemony of the political and economic elites? Was it the end of the paradox that the basic social contradictions in the country’s substantial capitalist development were not reflected in organized politics by any independent representation of subordinated groups, in spite of democratization? Beyond simplified frameworks, grounded scholars have now come together to discuss whether and how a new Indonesian politics has evolved in a number of crucial fields. Their critical insights are a valuable contribution to the study of this...
The largely Arabo-centric approach to the academic study of tafsir has resulted in a lack of literature exploring the diversity of Qur'anic interpretation in other areas of the Muslim-majority world. The essays in The Qur'an in the Malay-Indonesian World resolve this, aiming to expand our knowledge of tafsir and its history in the Malay-Indonesian world. Highlighting the scope of Qur'anic interpretation in the Malay world in its various vernaculars, it also contextualizes this work to reveal its place as part of the wider Islamic world, especially through its connections to the Arab world, and demonstrates the strength of these connections. The volume is divided into three parts written primarily by scholars from Malaysia and Indonesia. Beginning with a historical overview, it then moves into chapters with a more specifically regional focus to conclude with a thematic approach by looking at topics of some controversy in the broader world. Presenting new examinations of an under-researched topic, this book will be of interest to students and scholars of Islamic studies and Southeast Asian studies.
The Philippines is an archipelago with 7,107 islands, with a population of around 60 million, using 87 different language dialects that reflect the number of ethnic groups and communities. Muslims in the Philippines call themselves ”Moro”. But this name is actually political, because in reality Moro consists of many ethno linguistic groups, for example Maranow, Maquindanau, Tausuq, Somal, Yakan, Ira Nun, Jamampun, Badjao, Kalibugan, Kalagan and Sangil. In connection with actions of terorrism, the international communities have articulated and done about confronting threats directly, engaging the enemy, disrupting terrorist networks, denying enemies safe haven, building international coalitions, forging treaties that reinforce the rule of law, denying the enemy weapons of mass destruction, and changing the conditions that terrorists exploit.
While many books have probed the role of Islam in political and social change in Southeast Asia over the past three decades, few have focused on the power of the religious discourse itself in shaping this transformation. Contemporary Islamic Discourse in the Malay–Indonesian World captures the interplay between religion and social thought in comparative case studies from Malaysia, Indonesia and Singapore. Drawing on a critical sociology of knowledge and a profound understanding of historical contexts, the central focus is on Muslim intellectuals who have grappled with the impact of modernity in these societies, between those seeking to reform Islam’s role and those who take a hardline de...
Buku ini melewati semula agenda pembaharuan dengan menelesuri tradisi yang tercerah, yang tersudut dalam sejarah serta harus dapat dikembalikan peranannya tanpa pula kita terjebak meromantiskannya, yang mengidamkan pulang ke tradisi semata-mata sebagai jalan keluar dari segala kemelut dan permasalahan yang kita hadapi. Pembaharuan akan bisa berakar sekiranya tampil di kalangan agamawan dan aktivis-santri yang bukan sahaja teryakin dari gagasan reformis, tetapi juga datang dari sekelompok tradisionalis yang tercerah. Yang terakhir ini dapat membedakan peranan tradisi yang dinamis sifatnya, sebagai gerak nilai dan budaya yang mampu menawarkan nilai-nilai ulung dan universal sepanjang perjalana...
Profesor Muhadjir Effendy adalah Menteri Pendidikan dan Kebudayaan di Kabinet Kerja (2016-2019) dan sekarang sebagai Menteri Koordinator Pembangunan Manusia dan Kebudayaan (Menko PMK) Kabinet Indonesia Maju (2019-2024). Di jajaran Pimpinan Pusat Muhammadiyah, Profesor Muhadjir merupakan salah satu Ketua pada periode 2015-2022 dan terpilih lagi untuk periode 2022-2027. Buku ini tidak bercerita tentang capaian puncak Profesor Muhadjir baik sebagai pejabat negara maupun ketua PP Muhammadiyah. Buku ini justru tentang fase yang kurang menjadi perhatian publik tentang Profesor Muhadjir baik masa anak-anak, remaja, hingga sebagai pemimpin perguruan tinggi ternama, Universitas Muhammadiyah Malang (U...
"Di tengah-tengah padang sahara kekerasan, ekstremisme, sektarianisme dan kekacauan yang sedang melanda dunia lslam, kehadiran Islam Indonesia yang direpresentasikan oleh Muhammadiyah dan Nandlatul Ulama mampu menjadi oase dan kiblat baru bagi masa depan Islam di dunia. Peran kedua ormas Islam terbesar di dunia ini sangat penting diwartakan agar umat Islam tidak terus menerus berada di buritan peradaban. Buku ini secara apik menarasikan peran keduanya dalam bingkai perdamaian, kemanusiaan, dan demokrasi." • Prof Dr Ahmad Syafii Maarif, Ketua Umum PP Muhammadiyah 2000- 2005, Pendiri Maarif Institute for Culture and Humanity "Indonesia punya dua karunia sejarah yang tak dimiliki bangsa mana ...
Pada awal abad ke-19, kemajuan ilmu pengetahuan dan teknologi modern mulai merambah dunia Islam. Periode ini dalam sejarah Islam dianggap sebagai awal periode kontak modern dengan dunia Barat, yang kemudian membawa ide-ide baru ke dunia Muslim seperti nasionalisme, demokrasi, dll. Semua ini menimbulkan masalah baru dan para pemimpin Muslim mulai berpikir tentang bagaimana menyelesaikan masalah baru ini. Lebih jauh lagi, seperti halnya di dunia Barat, di dunia Islam juga muncul berbagai ideologi dan gerakan untuk menyesuaikan pemahaman agama Islam dengan perkembangan baru yang dibawa oleh kemajuan ilmu pengetahuan dan teknologi modern. Buku dihadapan penulis ini menyajikan pemikiran dan gerakan pembaharuan Islam yang muncul pada masa yang sering disebut periode modern sejarah Islam. Inovasi meliputi reformasi yang terjadi di tiga negara muslim yang menjadi tolak ukur reformasi Islam yang ada di Indonesia.