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Activist, journalist, and theorist, Eqbal Ahmad (1934-1999) was admired and consulted by revolutionaries and activists as well as policymakers and academics. In articles and columns published in such journals as the Nation, New York Review of Books, Monthly Review, and newspapers in Pakistan and Cairo, Ahmad inspired new ways of thinking about global issues. Whether writing on the rise of militant Islam, the conflict in Kashmir, U.S. involvement in Vietnam, or the cynical logic of Cold War geopolitics, Ahmad offered incisive, passionate, and often prophetic analyses of the major political events and movements of the second half of the twentieth century. This work is the first to collect Ahma...
In this pioneering biography, Christopher Melchert examines the forefather of the fourth of the four principal Sunni schools of jurisprudence, the Hanbali. Upholding the view that the Qur’an was uncreated and the direct word of God, Ahmad ibn Hanbal (780-855) thought that the holy text should be read literally, rejecting any possibility for metaphorical or revisionist interpretation. Showing that even in his own lifetime, ibn Hanbal’s followers were revising his doctrines in favour of a more commodious Islam, Melchert assesses the importance of ibn Hanbal’s teachings and analyses their relevance in modern Sunni Islam.
Why are domestic workers converting to Islam in the Arabian Peninsula and Persian Gulf region? In Everyday Conversions Attiya Ahmad presents us with an original analysis of this phenomenon. Using extensive fieldwork conducted among South Asian migrant women in Kuwait, Ahmad argues domestic workers’ Muslim belonging emerges from their work in Kuwaiti households as they develop Islamic piety in relation—but not opposition—to their existing religious practices, family ties, and ethnic and national belonging. Their conversion is less a clean break from their preexisting lives than it is a refashioning in response to their everyday experiences. In examining the connections between migration, labor, gender, and Islam, Ahmad complicates conventional understandings of the dynamics of religious conversion and the feminization of transnational labor migration while proposing the concept of everyday conversion as a way to think more broadly about emergent forms of subjectivity, affinity, and belonging.
WINNER OF THE WRITERS' GUILD OF GREAT BRITAIN BEST FIRST NOVEL AWARD SHORTLISTED FOR THE GORDON BOWKER VOLCANO AND MCKITTERICK PRIZES 'A stunning debut novel' Kamila Shamsie 'An impressive, gripping debut' The Times 'Rich and deeply moving . . . marvellous' Yaa Gyasi Pakistan, 1968. As riots erupt in the streets of Lahore, Inspector Faraz Ali returns to his birthplace, the red-light district in the walled inner city. Wrested from it as a child by his powerful father to be raised by a respectable family, Faraz has hidden his roots ever since. Now his father has sent him back: to cover up the murder of a young courtesan. It should be a simple task, but for once Faraz finds himself unable to obey orders - nor can he resist searching for the mother and sister he left behind. Chasing after answers that risk shattering his precariously constructed existence, Faraz is unaware that his sister also faces a return to the old city, and to the life she thought she had escaped. 'A gripping read that does not let you go, even after the end' Maaza Mengiste ' Stunning . . . fully human, fully engaged with what makes us human' New York Times Book Review
This book examines the life and thought of Ahmad Riza Khan (1856 - 1921), the legendary leader of the 20th-century Ahl-e Sunnat movement, who represented a strong tendency in South Asian Islam which is sufi, ritualistic, intercessionary, and hierarchical in its social construction. Khan's vision of what it meant to be a good Muslim in his time and day was centered around devotion to the Prophet Muhammad and to following the prophetic sunna as he interpreted it. His movement continues to attract a large following in South Asia and wherever South Asian Muslims have migrated.
This volume examines Sayyid Ahmad Khan's life, his contribution, and legacy in the context of current times. The editors engage his writings, ideas, and activities to read and present his work critically, not as a biographical account of his life but approach his work keeping in mind the tumultuous political events and changes of the nineteenth century, after the failed revolt of 1857 when Indians were transformed into colonial subjects. The collective anxieties of the Indian communities, particularly the Muslims, cried out for a new local leadership; Sayyid Ahmad Khan rose up to this occasion etching the way forward for Indians, in general, and Muslims in particular. Sayyid Ahmad Khan's multifaceted work offers an important understanding for national thinking emerging from the location of the Muslim, but it is not a 'minority' voice with vested political interests rather a constructive and integrative voice of relevance even today for addressing difficult problems.
Eqbal Ahmad (1930?–1999) was a bold and original activist, journalist, and theorist who brought uncommon perspective to the rise of militant Islam, the conflict in Kashmir, the involvement of the United States in Vietnam, and the geopolitics of the Cold War. A long-time friend and intellectual collaborator of Ahmad, Stuart Schaar presents in this book previously unseen materials by and about his colleague, having traveled through the United States, India, Pakistan, western Europe, and North Africa to connect Ahmad's experiences to the major currents of modern history. Ahmad was the first to recognize that former ally Osama bin Laden would turn against the United States. He anticipated the ...
Imran Ahmad remembers his childhood in a series of vivid snapshots: outrage as deserved victory is snatched away from him in the Karachi Bonnie Baby contest; being tricked out of his collection of Tarzan bubblegum cards by a junior con artist; the heady taste of success in the Metropolitan Police schools quiz; joy at passing the entrance exam to the local grammar school; and shock at experiencing racist abuse from pupils, neighbors, and strangers. After moving to London from Karachi at age two, Imran's response to his strange new surroundings is to engage in an eternal quest to become the quintessential English gentleman: tie perfectly knotted, shirt pristinely ironed, hair neatly combed. Like most boys, he also has a parallel obsession with cars and girls: he yearns to go driving off into the distance in a Jaguar XJS and encountering danger, adventure, and a vivacious brunette. This is a lighthearted and amusing look at the results of East meeting West inside the head of a precocious and headstrong boy.
Discusses the work of a central, but poorly understood, figure in the development of Persian Sufism, A?mad al-Ghaz?l?. The teachings of A?mad al-Ghaz?l? changed the course of Persian Sufism forever, paving the way for luminaries such as R?m?, A???r, and ??fi?. Yet he remains a poorly understood thinker, with many treatises incorrectly attributed to him and conflicting accounts in the historiographical literature. This work provides the first examination of A?mad al-Ghaz?l? and his work in Western scholarly literature. Joseph E. B. Lumbard seeks to ascertain the authenticity of works attributed to this author, trace the development of the dominant trends in the biographical literature, and reconstruct the life and times of A?mad al-Ghaz?l? with particular attention to his relationship with his more famous brother, Ab? Hamid al-Ghaz?l?. Lumbards findings revolutionize our understanding of A?mad al-Ghaz?l?'s writings, allowing for focus on his central teachings regarding Divine Love and the remembrance of God.
Examines Sayyid Ahmad Khan's life and contribution in the nineteenth century and his legacy in our current times.