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Islamist Thinkers in the Late Ottoman Empire and Early Turkish Republic offers an overview of the lives and ideas of thirteen influential Islamist thinkers. In the aftermath of the 1908 Revolution, Islamism became a prominent political ideology. In their writings, Islamist intellectuals analyzed and sought solutions to the social, economic and political issues of the empire. Their ideas constitute the blueprint for the Islamist-oriented political movements and parties that have been present in Turkish political life since the 1950s. This book is an important contribution to the study of late Ottoman intellectual history and the field of Islamic/Turkish political studies. It makes available in English important primary sources to scholars and students who have no access to these materials in their original languages.
Amongst the products of the French Revolution, the idea of nation exerted the deepest influence on the East. In the Ottoman Empire, the concept bore a fresh idea of an Ottoman nation even though the term Ottoman in itself comprised many ethnic groups. Alongside Ottoman nationalism, Turkish nationalism arose in the latter half of the nineteenth century; it became predominant in the Young Turk era. Organizers of Turkish nationalism were scattered not only in the Ottoman Empire but also in Russia. This book analyzes such complicated aspects of the development of nationalism in the Young Turk era with careful attention to both specific and general problems. The author has chosen four leading nationalist periodicals as a clue for settling the issue. He has thereby demonstrated that these periodicals are very useful for history and political science studies as well as for that of literature. In addition, a table of contents of the periodicals dealt with in the text has been added as an appendix, which should be of considerable benefit to concerned scholars and students.
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Gulen echoes the great teacher Rumi by telling is not to ignore the doctrine of causes, not to sit around heedlessly waiting for God's favor, but rather to continuously exert ourselves in order to transform this broken world into a world of peace and justice, in accordance with the Will of God. He neither denies reality by turning his back on modernity, nor does he fall into bitterness, incomprehension and fury. His message is essentially a message of peace and hope, a message that is best conveyed in The Statue of Our Souls.
Esra Akcan describes the introduction of modern architecture into Turkey after the Kemalist political elite took power in 1923 and invited German architects to redesign the new capital of Ankara.
"The existence of social conflicts and the lack of social cohesion are at the center of public debates in many societies. In recent years, these issues have often been linked to Muslims and their religious beliefs. The Islamic response to these allegations and the social problems evoking them has been diverse: this book concerns the reply of a transnational movement of volunteers inspired by the teachings of Fethullah Gülen, a Turkish Muslim scholar. This study represents an attempt to incorporate the Gülen Movement--also called the Volunteers Movement--into a social movement theory approach. In pluralist societies, there are different communication structures and different ways of conflic...
Offers a novel perspective on the establishment of the Turkish nation state and highlights how the Young Turk regime, from 1913 to 1950, subjected Eastern Turkey to various forms of nationalist population policies aimed at ethnically homogenizing the region and including it in the Turkish nation state.
In this study of the modern Uzbeks, Professor Edward A. Allworth provides a comprehensive and authoritative survey of an important group of Muslim people who live within the boundaries of the Soviet Union. After the Russians and the Ukranians, the Uzbeks are the largest ethnic group in the Soviet Union and the strongest of a number of Muslim communities that populate the vast region of Central Asia.
In this major contribution to Muslim intellectual history, Andrew Hammond offers a vital reappraisal of the role of Late Ottoman Turkish scholars in shaping modern Islamic thought. Focusing on a poet, a sheikh and his deputy, Hammond re-evaluates the lives and legacies of three key figures who chose exile in Egypt as radical secular forces seized power in republican Turkey: Mehmed Akif, Mustafa Sabri and Zahid Kevseri. Examining a period when these scholars faced the dual challenge of non-conformist trends in Islam and Western science and philosophy, Hammond argues that these men, alongside Said Nursi who remained in Turkey, were the last bearers of the Ottoman Islamic tradition. Utilising both Arabic and Turkish sources, he transcends disciplinary conventions that divide histories along ethnic, linguistic and national lines, highlighting continuities across geographies and eras. Through this lens, Hammond is able to observe the long-neglected but lasting impact that these Late Ottoman thinkers had upon Turkish and Arab Islamist ideology.
Beware! You've been imprisoned in a medieval castle, and may be trapped forever! Can you escape the fortress walls? It is 1389, and you are locked in a tower of a medieval castle. The door is guarded. The castle bustles with nobles, servants, craftspeople, and entertainers. But it is also a mighty fortress fiercely defended by soldiers. The castle's massive walls protect it from enemy attack, while inside there is a maze of dark passageways. Stay calm, use your wits, and consult the heraldic wheel on the front cover. If you follow the clues, solve the riddles, and decode the puzzles, you will make your escape! -- publisher website.