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This volume collects the proceedings from a conference on the evolution and practice of central banking sponsored by the Central Bank Institute of the Federal Reserve Bank of Cleveland. The articles and discussants' comments in this volume largely focus on two questions: the need for central banks, and how to maintain price stability once they are established. The questions addressed include whether large banks (or coalitions of small banks) can substitute for government regulation and due central bank liquidity provision; whether the future will have fewer central banks or more; the possibility of private means to deliver a uniform currency; if competition across sovereign currencies can ensure global price stability; the role of learning (and unlearning) the lessons of the past inflationary episodes in understanding central bank behavior; and an analysis of the most recent experiment in central banking, the European Central Bank.
Mennonite literature has long been viewed as an expression of community identity. However, scholars in Mennonite literary studies have urged a reconsideration of the field’s past and a reconceptualization of its future. This is exactly what Reading Mennonite Writing does. Drawing on the transnational turn in literary studies, Robert Zacharias positions Mennonite literature in North America as “a mode of circulation and reading” rather than an expression of a distinct community. He tests this reframing with a series of methodological experiments that open new avenues of critical engagement with the field’s unique configuration of faith-based intercultural difference. These include cro...
For decades, the field of Mennonite literature has been dominated by the question of Mennonite identity. After Identity interrogates this prolonged preoccupation and explores the potential to move beyond it to a truly post-identity Mennonite literature. The twelve essays collected here view Mennonite writing as transitioning beyond a tradition concerned primarily with defining itself and its cultural milieu. What this means for the future of Mennonite literature and its attendant criticism is the question at the heart of this volume. Contributors explore the histories and contexts—as well as the gaps—that have informed and diverted the perennial focus on identity in Mennonite literature, even as that identity is reread, reframed, and expanded. After Identity is a timely reappraisal of the Mennonite literature of Canada and the United States at the very moment when that literature seems ready to progress into a new era. In addition to the editor, the contributors are Ervin Beck, Di Brandt, Daniel Shank Cruz, Jeff Gundy, Ann Hostetler, Julia Spicher Kasdorf, Royden Loewen, Jesse Nathan, Magdalene Redekop, Hildi Froese Tiessen, and Paul Tiessen.
Ethics for Apocalyptic Times is about the role literature can play in helping readers cope with our present-day crises, including the COVID-19 pandemic, climate change, and the shift toward fascism in global politics. Using the lens of Mennonite literature and their own personal experience as a culturally Mennonite, queer, Latinx person, Daniel Shank Cruz investigates the age-old question of what literature’s role in society should be, and argues that when we read literature theapoetically, we can glean a relational ethic that teaches us how to act in our difficult times. In this book, Cruz theorizes theapoetics—a feminist reading strategy that reveals the Divine via literature based on ...
This volume is a major revision and expansion of Taylor’s seminal book Radiocarbon Dating: An Archaeological Perspective. It covers the major advances and accomplishments of the 14C method in archaeology and analyzes factors that affect the accuracy and precision of 14C-based age estimates. In addition to reviewing the basic principles of the method, it examines 14C dating anomalies and means to resolve them, and considers the critical application of 14C data as a dating isotope with special emphasis on issues in Old and New World archaeology and late Quaternary paleoanthropology. This volume, again a benchmark for 14C dating, critically reflects on the method and data that underpins, in so many cases, the validity of the chronologies used to understand the prehistoric archaeological record.
In the 1920s, 20,000 Mennonites left the newly formed Soviet Union and emigrated to Canada. Among them were Heinrich and Helena Kroeger and their five children. Based on Heinrich's diaries and letters, and archival research, Hard Passage speaks to the indomitable spirit of Mennonite immigrants to the Canadian West.
T.D. Regehr shows how the Second World War challenged the pacifist views of Mennonites and created a population more aware of events, problems, and opportunities for Christian service and personal advancement in the world beyond their traditional rural communities.
Egypt under the Romans (30 BCE–3rd century CE) was a period when local deserts experienced an unprecedented flurry of activity. In the Eastern Desert, a marked increase in desert traffic came from imperial prospecting/quarrying activities and caravans transporting wares to and from the Red Sea ports. In the Western Desert, resilient camels slowly became primary beasts of burden in desert travel, enabling caravaneers to lengthen daily marching distances across previously inhospitable dunes. Desert road archaeology has used satellite imaging, landscape studies and network analysis to plot desert trail networks with greater accuracy; however, it is often difficult to date roadside installatio...
From the 1930s to the 1980s, the North American countryside faced a profound cultural transformation in which a once-unified rural society became fragmented and dispersed. Families wishing to remain on the farm were required to accept new levels of automation, while others, unwilling or unable to make the change, migrated to nearby towns or regional cities. The cultural reformulation that resulted saw the emergence of a genuine rural diaspora. The growing cultural and physical separation was especially true for close-knit, ethno-religious communities, Mennonites, in particular. Forced into regional cities, the kaleidoscopic urban culture further fragmented the Mennonites into disparate socia...
The fourteen essays in Part I look at the interwar years, which gave rise to an array of pacifist organizations, both religious and humanist, throughout Europe and North America. Twelve essays in Part II deal with the brutal challenge to pacifist ideals posed by the Second World War and include a look at the fate of those courageous Germans who refused to fight for Hitler.