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Ian Brady
Since May 1966 when Ian Brady and Myra Hindley were sentenced to life imprisonment at Chester Assizes the British public has been absorbed and horrified by the Moors Murders. Ian Brady has often been aptly described as ‘the most evil man alive’ or ‘the Daddy of the Devils’, while Myra Hindley, Britain’s first female serial killer, became the most hated woman in Britain. Here is the definitive account, drawing on exclusive, never-before-seen material. It changes forever our understanding of the Moors couple and their heinous crimes. Why did they do it? What actually happened? Unlikely as it may appear to those detectives, psychiatrists, authors, criminologists, journalists and the victims’ families, who have all sought in their own ways for decades to discover it, this book is possibly as near as we shall ever get to understanding how the victims died. It proves beyond question that the parents of the victims were right all along in their claims about Hindley’s part in the murders. Did Brady give an account to anyone of his life, Myra Hindley and their crimes before he died? Yes, he did - here it is.
The Gates of Janus
Ian Brady and Myra Hindley's spree of torture, sexual abuse, and murder of children in the 1960s was one of the most appalling series of crimes ever committed in England, and remains almost daily fixated upon by the tabloid press. In The Gates of Janus, Ian Brady himself allows us a glimpse into the mind of a murderer as he analyzes a dozen other serial crimes and killers. Criminal profiling by a criminal was not invented by the dramatists of Dexter. Novelist and true-crime writer Colin Wilson, author of the famous and influential book The Outsider, remarks in his introduction to Brady's book that one must first explore the depraved reaches of human consciousness to truly understand human character. When first released in 2001, The Gates of Janus sparked controversy attended by a huge media splash. The new edition, the first in paperback, provides the reader with a decade and a half of updates, including Brady's letters to the publisher, both providing information regarding his own demented history along with demands that Feral House remove its unflattering afterword written by author Peter Sotos.
Wittgenstein, Grammar, and God
Wittgenstein, Grammar, and God attempts to clarify the nature of what has come to be called the Wittgenstenian approach to religious belief, and to demonstrate the radicality of its challenge to contemporary ways of studying and assessing religion. Apart from Wittgenstein's own work, it pays close attention to his present day followers, D. Z. Phillips, R. Rhees, etc. It examines the central questions of the meaning of God and reductionism, but the book also tries to show how the debate about Wittgenstein impinges upon the problems of the contemporary theologian. In short, this study attempts to cast a fresh perspective on the quest for clarity on our understanding of religion.
Alan WattsHere and Now
Considers the contributions and contemporary significance of Alan Watts.
Brady and Hindley
The shocking true crime story of child murderers Ian Brady and Myra Hindley, Great Britain’s most horrific serial killers. During the early 1960s, just as Beatlemania was exploding throughout the United Kingdom, a pair of psychopathic British killers began preying on the very young, innocent, and helpless of Greater Manchester. Between 1963 and 1965, Ian Brady and his lover and partner, Myra Hindley, were responsible for the abduction, rape, torture, and murder of five young victims, ranging in age from ten to seventeen years old. The English press dubbed the grisly series of homicides “the Moors Murders,” named for the desolate landscape where three of the corpses were eventually disc...
Alan Watts–Here and Now
Alan Watts—Here and Now explores the intellectual legacy and continuing relevance of a prolific writer and speaker who was a major influence on American culture during the latter half of the twentieth century. A thinker attuned to the spiritual malaise affecting the Western mind, Watts (1915–1973) provided intellectual and spiritual alternatives that helped shape the Beat culture of the 1950s and the counterculture of the 1960s. Well known for introducing Buddhist and Daoist spirituality to a wide Western audience, he also wrote on psychology, mysticism, and psychedelic experience. Many idolized Watts as a guru-mystic, yet he was also dismissed as intellectually shallow and as a mere popularizer of Asian religions (the "Norman Vincent Peale of Zen"). Both critical and appreciative, this edited volume locates Watts at the forefront of major paradigmatic shifts in Western intellectual life. Contributors explore how Watts's work resonates in present-day scholarship on psychospiritual transformation, Buddhism and psychotherapy, Daoism in the West, phenomenology and hermeneutics, humanistic and transpersonal psychology, mysticism, and ecofeminism, among other areas.
Beyond Evangelicalism
A prolific author and thinker, Stanley J. Grenz was a respected and influential figure, not only within evangelicalism but in the wider theological world. Amongst the many issues tackled by him it is perhaps his revisioning of evangelical theology in the light of the postmodern challenge that has caused the biggest stir in the theological world. Advocating a nonfoundationalist methodology, Grenz attempts to re-position evangelical theology in line with postmodern concerns. This work examines the main traits of postmodern thought that would seem to directly challenge how evangelical theology is traditionally done. An examination of the seminal influences on Grenz will be traced in order to understand more fully the position he takes. A rigorous critique and assessment of his theological methodology will follow with the conclusion that his work goes beyond evangelicalism. This will be the first book length treatment on Grenz's work on theological methodology and therefore will break new ground in this important area of study.
God and Skepticism
This book is an exercise in philosophical criticism. What I criticize are some variations on a recurrent theme in religious thought: the theme that faith and reason are so disparate that faith is not undermined, but strengthened, if we judge that reason can give it no support. The common name for this view is Fideism. Those representatives of it that I have chosen to discuss do more, however, than insist on keeping faith free of the alleged contaminations of philosophical argument. They consider the case for Fideism to be made even stronger if one judges that reason cannot give us truth or assurance outside the sphere of faith any more than within it. In other words, they sustain their Fidei...
