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Hebrew manuscripts are considered to be invaluable documents and artefacts of Jewish culture and history. Research on Hebrew manuscript culture is progressing rapidly and therefore its topics, methods and questions need to be enunciated and reflected upon. The case studies assembled in this volume explore various fields of research on Hebrew manuscripts. They show paradigmatically the current developments concerning codicology and palaeography, book forms like the scroll and codex, scribes and their writing material, patrons, collectors and censors, manuscript and book collections, illuminations and fragments, and, last but not least, new methods of material analysis applied to manuscripts. The principal focus of this volume is the material and intellectual history of Hebrew book cultures from antiquity to the Middle Ages and Early Modern Period, its intention being to heighten and sharpen the reader’s understanding of Jewish social and cultural history in general.
This collection, presented to Michael Friedrich in honour of his academic career at of the Centre for the Study of Manuscript Cultures, traces key concepts that scholars associated with the Centre have developed and refined for the systematic study of manuscript cultures. At the same time, the contributions showcase the possibilities of expanding the traditional subject of ‘manuscripts’ to the larger perspective of ‘written artefacts’.
This book in memory of F. Donald Logan explores different aspects of Christian culture and society in England from the twelfth to the sixteenth century. Although this period has traditionally been interpreted in terms of decline and decay, this excessively gloomy picture has slowly given way over the last eighty years or so to a more positive view of Christian civilization during these centuries. The twenty-two studies brought together here seek to build on this ongoing reassessment of Later Catholic England, especially in those areas in which Professor Logan himself had done so much to deepen our understanding of Christian English society. Contributors are: Travis Baker, Caroline Barron, Nicholas Bennett, Barbara Bombi, Paul Brand, Janet Burton, James G. Clark, Karen Corsano, Virginia Davis, Charles Donahue Jr, Anne J. Duggan, Joan Greatrex, Diana Greenway, Michael Haren, R.H. Helmholz, Philippa Hoskin, Henry Ansgar Kelly, Frederik Pedersen, Seymour Phillips, Michael J.P. Robson, Jens Röhrkasten, Jane Sayers, R.N. Swanson, Daniel Williman, and Patrick Zutshi.
This study presents research by specialists of monastic history, literature, and spirituality. Covering the period from 1150 to 1500, this volume demonstrates that monastic preaching was not only carried out in the cloister by monks, but also in public arenas by monks and nuns. The topics range from questioning if the sermons of Bernard of Clairvaux were ever preached, to an analysis of Hildegard of Bingen's preaching against the Cathars. Sermons addressed to monastic communities by secular preachers are also analysed. The diversity of monastic preaching - e.g., cloistered preaching, preaching against heretics, preaching by heretical monks, preaching by nuns - and a geographical range of monastic pastoral history is studied. Medieval Monastic Preaching offers a preliminary step in understanding how sermons and preaching shaped monastic identity in the Middle Ages.
Medieval manuscripts resisted obsolescence. Made by highly specialised craftspeople (scribes, illuminators, book binders) with labour-intensive processes using exclusive and sometimes exotic materials (parchment made from dozens or hundreds of skins, inks and paints made from prized minerals, animals and plants), books were expensive and built to last. They usually outlived their owners. Rather than discard them when they were superseded, book owners found ways to update, amend and upcycle books or book parts. These activities accelerated in the fifteenth century. Most manuscripts made before 1390 were bespoke and made for a particular client, but those made after 1390 (especially books of h...
Translating Resurrection examines the debate between William Tyndale and George Joye at the beginning of the English Reformation. Occasioned by Joye’s coining ‘life after this’ for Tyndale’s ‘resurrection’ in Joye’s 1534 edition of Tyndale’s New Testament, this fascinating but little-known debate provides unique insights into the reformers’ beliefs concerning post-mortem existence, such as the question of immortality of the soul, soul-sleep, prayers to saints and the doctrine of Purgatory. By providing a thoroughgoing historical and theological context, the book presents an original look at this important episode from the life of the exiled protestant English community. The result will realign scholarship on Tyndale as well as centuries of neglect of Joye’s contributions to early modern bible translation.
Southern Italy was conquered by the Norman Hauteville dynasty in the late eleventh century after over five hundred years of continuous Byzantine rule. At a stroke, the region's Greek Christian inhabitants were cut off from their Orthodox compatriots in Byzantium and became subject to the spiritual and legal jurisdiction of the Roman Catholic popes. Nonetheless, they continued to follow the religious laws of the Byzantine church; out of thirty-six surviving manuscripts of Byzantine canon law produced between the tenth and fourteenth centuries, the majority date to the centuries after the Norman conquest. Byzantine Religious Law in Medieval Italy is a historical study of these manuscripts, exp...
Fifteenth-Century Carthusian Reform argues that monastic theology offers a medieval Catholic paradigm distinct from the scholastic theology that has been the conventional source for medieval-oriented interpretations of Renaissance and Reformation. It is based on thorough study of the manuscript record. Nicholas Kempf (ca. 1415-1497) taught at the University of Vienna before becoming the head of Carthusian monasteries in rural Austria and Slovenia. Faced with calls for reform in church and society, he placed his confidence in the patristic Christian idea of reform: the reform of the image of God in the human person. This contemplative monastic idea of reform depended on authoritative structur...
This monograph sheds new light on the Renaissance reception of Valerius Maximus, whose collection of Memorable Deeds and Sayings - nowadays little studied - was once considered "the most important book next to the Bible." Offering a close study of all the Latin commentaries on Valerius Maximus printed between 1470 and 1600, the present volume explores how his exempla were read in different times and places and in different intellectual milieus, while also enhancing our general understanding of humanist commentary - which is now, more than ever, a thriving subject of research. (Series: Scientia universalis. Division I: Studies on the History of Pre-Modern Science, Vol. 2 / Abteilung I: Studien zur Wissenschaftsgeschichte der Vormoderne) [Subject: History, Literary Criticism, Renaissance Studies]Ã?Â?