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These writings by the assassinated Russian Orthodox Church leader examine the place of Christianity and of Russia in human history
This lucidly written biography of Aleksandr Men examines the familial and social context from which Men developed as a Russian Orthodox priest. Wallace Daniel presents a different picture of Russia and the Orthodox Church than the stereotypes found in much of the popular literature. Men offered an alternative to the prescribed ways of thinking imposed by the state and the church. Growing up during the darkest, most oppressive years in the history of the former Soviet Union, he became a parish priest who eschewed fear, who followed Christ's command "to love thy neighbor as thyself," and who attracted large, diverse groups of people in Russian society. How he accomplished those tasks and with ...
According to Father Alexander Men (1935-1990), the Russian Orthodox priest and popular spiritual teacher who was publicly martyred in 1990 in the former USSR, prayer is “the flight of the heart toward God.” This work, available for the first time in English, is a collection of his writings, lectures, and sermons on prayer. You will discover both ancient and modern wisdom, and you will see how one Eastern Orthodox priest taught his parishioners to pray.
Assembled in a photo album format, this book offers an abundance of details about the life of Alexander Menn, a Russian priest who was murdered in Moscow in 1990. Personally responsible for a wondrous resurgence of faith and good works during the 1970s and 1980s, Fr. Menn drew hundreds of people to his lectures and sermons. 100+ photos.
Fr Men's major work on the history of Christianity. Written over a period of 40 years as part of an 8-volume series on the history of religion. Christ's life described through the Gospels and Epistles.
Religion and Secular Modernity in Russian Christianity, Judaism, and Atheism is a multifaceted account of the engagement between religion and the secular in Russia's Christian, Jewish, and atheist traditions. Ana Siljak brings together an interdisciplinary group of leading scholars to present unique perspectives on the secularization dynamic in Russia and the Soviet Union, telling stories about theologians, sects, churches, poets, and artists. From the Jewish Christian priest Alexander Men, to the cross-dressing poet Zinaida Gippius, to the Soviet promoter of Yiddish theater Solomon Mikhoels, Religion and Secular Modernity in Russian Christianity, Judaism, and Atheism gives a voice to a variety of actors who have grappled with the possibilities of faith and unbelief in an industrialized, modern, and seemingly secular world. Now more than ever, as one narrative of Russia's religious history dominates official Russian accounts, alternative perspectives of the relationship between Russian religion and secularism should be highlighted and emphasized.
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Father Alexander Men (1935-1990), a priest assassinated after the fall of communism, is a highly regarded figure in Russian Orthodoxy. He was brought up during the War and marked by the Stalinist era. Following the completion of his theological studies in Moscow, he was appointed to various parishes around the capital, in particular Alabino and Novaia Derevnia. But his personality and influence soon brought him into conflict with the authorities and he was persistently hounded by the police and subjected to interrogations and searches of his home. Father Men was not an agitator but the embodiment of an ideal of spiritual resistance to communism effected through prayer, the liturgical and sacramental life, and the valuing of the human person
This brief and compelling study introduces us to the German Lutheran pastor, Dietrich Bonhoeffer, and the Russian Orthodox priest, Father Alexander Men. These two martyrs each confronted a hostile, totalitarian world, and their lives show us how to speak about Christ in a world that has forgotten God. Contrasting the lives of two 20th century martyrs to Nazi and Soviet power, Michel Evdokimov challenges us to meet the world on its own terms and to meet God in the form of our neighbor.