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It is a quiet place, with lush green grass covering the location of the former Belarusian village. A village that was burned to the ground with its inhabitants in 1943. Anyone familiar with this small corner of Eastern Europe is chilled to the bone by the events that transpired there, and the village’s name Khatyn has now come to embody a horrific national tragedy. But tragedy is not all this name embodies, for it also reminds people of the tremendous courage of those who fought for the life and freedom of their country. It is the story of this village and the events that surround its annihilation that are the focus of Ales Adamovich’s novel Khatyn, which was written on the basis of hist...
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When Hitler attacked the Soviet Union in June 1941, he intended to capture Leningrad before turning on Moscow. Soviet resistance forced him to change tactics: with his forward troops only thirty kilometres from the city's historic centre, he decided instead to starve it out. Using newly available diaries and government records, Anna Reid describes a city's descent into hell - the breakdown of electricity and water supply; subzero temperatures; the consumption of pets, joiner's glue and face cream; the dead left unburied where they fell - but also the extraordinary endurance, bravery and self-sacrifice, despite the cruelty and indifference of the Kremlin.
An examination of soviet cinema under Glasnost and Perestrokïa.
Winner of the Pushkin House Russian Book Prize Winner of the University of Southern California Book Prize Honorable Mention, Reginald Zelnik Book Prize “Fascinating and perceptive.” —Antony Beevor, New York Review of Books “Stand aside, Homer. I doubt whether even the author of the Iliad could have matched Alexis Peri’s account of the 872-day siege which Leningrad endured.” —Jonathan Mirsky, The Spectator “Powerful and illuminating...A fascinating, insightful, and nuanced work.” —Anna Reid, Times Literary Supplement “Much has been written about Leningrad’s heroic resistance. But the remarkable aspect of [Peri’s] book is that she tells a very different story: recount...
In recent years there has been much debate about the atonement, but the main problems remain unresolved and theologians are widely divided. Consequently the modern reader still lacks a cogent account of how exactly the human race was reconciled to God. The field is open for an entirely new approach to the age-old problems. By analysing the New Testament, the theologians of the early Church, St Anselm's theory of satisfaction and modern thinkers, Michael Winter gives an explanation of the atonement which avoids metaphor and myth and the pitfalls of the theory of placating an angry God. He offers an intellectually satisfying solution which is compatible with the Scriptures and Tradition, as well as being acceptable to the reasonable expectations of the modern mind.
Alexandra Wachter investigates how survivors of the Siege of Leningrad (1941–44) were able to come to terms with their memories in Soviet and post-Soviet society. Subject to political fluctuations, official remembrance ranged from enforced silence to extensive exploitation for propaganda purposes, a framework which corresponded with psychological strategies to cope, but not deal, with trauma: repression, denial, acting-out and idealization. Based on a combination of oral history interviews, ethnographic and archival research, this study examines narratives and activities of child and adolescent survivors. Individual experiences are related to varying degrees of involvement in survivors’ organisations, and thick description adds to the understanding of trauma in the context of a (post-)totalitarian society.