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With the Turks in Palestine
In "With the Turks in Palestine," Alexander Aaronsohn offers a firsthand account of his experiences during World War I in Palestine. Detailing the complexities of life under Ottoman rule and the challenges faced by the local population, Aaronsohn provides a unique perspective on a tumultuous period in Middle Eastern history. His personal narratives shed light on the cultural, political, and social dynamics of the time, offering readers a deeper understanding of the region's history.
With the Turks in Palestine
With the Turks in Palestine: Large Print By Alexander Aaronsohn given us for barracks; there, on the bare stone floor, in close-packed promiscuity, too tired to react to filth and vermin, we spent our first night as soldiers of the Sultan, while the milky moonlight streamed in through every chink and aperture, and bats flitted round the vaulting above the snoring carcasses of the recruits. Next morning we were routed out at five. The black depths of the well in the center of the mosque courtyard provided doubtful water for washing, bathing, and drinking; then came breakfast, --our first government meal, --consisting, simply enough, of boiled rice, which was ladled out into tin wash-basins ho...
With the Turks in Palestine
Reproduction of the original. The publishing house Megali specialises in reproducing historical works in large print to make reading easier for people with impaired vision.
With the Turks in Palestine (Masterpiece Collection)
While Belgium is bleeding and hoping, while Poland suffers and dreams of liberation, while Serbia is waiting for redemption, there is a little country the soul of which is torn to pieces-a little country that is so remote, so remote that her ardent sighs cannot be heard.It is the country of perpetual sacrifice, the country that saw Abraham build the altar upon which he was ready to immolate his only son, the country that Moses saw from a distance, stretching in beauty and loveliness,-a land of promise never to be attained,-the country that gave the world its symbols of soul and spirit. Palestine!No war correspondents, no Red Cross or relief committees have gone to Palestine, because no actua...
With the TURKS in PALESTINE (Annotated)
Thirty-five years ago, the impulse which has since been organized as the Zionist Movement led my parents to leave their homes in Roumania and emigrate to Palestine, where they joined a number of other Jewish pioneers in founding Zicron-Jacob--a little village lying just south of Mount Carmel, in that fertile coastal region close to the ancient Plains of Armageddon. Here I was born; my childhood was passed here in the peace and harmony of this little agricultural community, with its whitewashed stone houses huddled close together for protection against the native Arabs who, at first, menaced the life of the new colony. The village was far more suggestive of Switzerland than of the conventional slovenly villages of the East, mud-built and filthy; for while it was the purpose of our people, in returning to the Holy Land, to foster the Jewish language and the social conditions of the Old Testament as far as possible, there was nothing retrograde in this movement. No time was lost in introducing progressive methods of agriculture, and the climatological experiments of other countries were observed and made use of in developing the ample natural resources of the land.
With the Turks in Palestine
This book is a fascinating account of one man's experience living among the Turkish people in Palestine. Aaronsohn's perspective offers a uniquely human insight into the cultural and political dynamics of the time period. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The Aaronsohn Saga
A celebrated botanist, who had won world fame as the discoverer of 'wild wheat, ' Aaron Aaronsohn (1876 1919) created the first Jewish Agricultural Experiment Station in Palestine then under Turkish rule in 1910. His venture was supported and funded from the u.s. by a group which included Julius Rosenwald, Justices Louis D. Brandeis and Felix Frankfurter (both later on the u.s. Supreme Court), Judah L. Magnes (later President of the Hebrew University), and Henrietta Szold, the founder of Hadassah. In World War I, reacting against the oppressive Turkish regime, Aaronsohn founded a Jewish spy organization, nili, to help the British in the forthcoming battle for Palestine. Here is told the stor...
Lawrence and Aaronsohn
The rivalry that presaged the world's most tenacious conflict As the Arab-Israeli conflict continues to plague the Middle East, historian Ronald Florence offers extraordinary new insights on its origins. This is the story of T. E. Lawrence, the young British officer who became famous around the world as Lawrence of Arabia, Aaron Aaronsohn, an agronomist from Palestine, and the antagonism that divided them over the fate of the dying Ottoman Empire during World War I--a clash of visions that set Arab nationalism and Zionism on a direct collision course that reverberates to this day.
With the Turks in Palestine
Thirty-five years ago, the impulse which has since been organized as the Zionist Movement led my parents to leave their homes in Roumania and emigrate to Palestine, where they joined a number of other Jewish pioneers in founding Zicron-Jacob-a little village lying just south of Mount Carmel, in that fertile coastal region close to the ancient Plains of Armageddon. Here I was born; my childhood was passed here in the peace and harmony of this little agricultural community, with its whitewashed stone houses huddled close together for protection against the native Arabs who, at first, menaced the life of the new colony. The village was far more suggestive of Switzerland than of the conventional slovenly villages of the East, mud-built and filthy; for while it was the purpose of our people, in returning to the Holy Land, to foster the Jewish language and the social conditions of the Old Testament as far as possible, there was nothing retrograde in this movement. No time was lost in introducing progressive methods of agriculture, and the climatological experiments of other countries were observed and made use of in developing the ample natural resources of the land.
