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When confronted by a range of violent actions perpetrated by lone individuals, contemporary society exhibits a constant tendency to react in terms of helpless, even perplexed horror. Seeking explanations for the apparently inexplicable, commentators often hurry to declare the perpetrators as “evil”. This question is not restricted to individuals: history has repeatedly demonstrated how groups and even entire nations can embark on a criminal plan united by the conviction that they were fighting for a good and just cause. Which circumstances occasioned such actions? What was their motivation? Applying a number of historical, scientific and social-scientific approaches to this question, this study produces an integrative portrait of the reasons for human behavior and advances a number of different interpretations for their genesis. The book makes clear the extent to which we live in socially-constructed realities in which we cling for dear life to a range of conceptions and beliefs which can all too easily fall apart in situations of crisis.
At a time when we have never known more about our globe or shared more information, we live--paradoxically--in a driven, disconnected world. In science, in economics, our communications industry, and even in the public sphere, the human person tends to disappear from consideration or evaporate into an abstraction. The new political theology tries to break the spell of this cultural amnesia. These essays and interviews invite readers to consider the future by asking Where are we headed and what do we stand for. Johann Baptist Metz's theology emerged as an attempt to understand shifting borders and threatening situations. It does not prescribe a political agenda or policies, but it does ask where we might stand if we are to shape a meaningful future together rather than in isolated or in ideological camps. Beginning with the spiritualty of his popular Poverty of Spirit, Metz developed a new method of theological inquiry for our anxious times. These essays represent the mature clarification of his earlier work.
That we might find support in the faith and overcome the present temptation to apostasy, schism, and resignation, but at the same time not succumb to the danger of overestimating ourselves and relying on our own activity instead of on grace—that is the goal of the present book. –from the Introduction "You shall know the truth," Jesus said, "and the truth will make you free" (Jn 8:32). Such is the liberating power of truth. In this book, Gerhard Cardinal Müller, former head of the Vatican's Congregation for the Doctrine of the Faith, unabashedly defends the truth of salvation taught by Christ and the Roman Catholic Church. He discusses how Catholic teaching addresses present-day crises in the Church and in the world. This book also includes the cardinal's recently released Manifesto of Faith. Relying heavily on The Catechism of the Catholic Church, it clarifies certain Church doctrines that have lately seemed to be in doubt.
Contemporary Germany is a modern industrial democracy admired throughout the world. Many Germans believe that they live in the 'best Germany' that has ever existed. Yet there are dissenting voices: individuals and groups that reject cosmopolitanism, globalization and multiculturalism, and yearn for the more homogeneous country of earlier times. They are part of a global movement, often characterized as populist, that values tradition over innovation or constant change. In Germany, such people are routinely portrayed as reactionary or even neo- fascist. The present study seeks to provide a portrait of these individuals and their organizations. Very little has been written in English about the...
This volume examines why the 2008 financial crisis with the subsequent Great Recession did not foster a major institutional transformation of the capitalist market economy. It highlights the role of ideas and public discourse in explaining institutional stability and change in the wake of economic crises and other critical junctures. Examining legitimation discourse in four OECD countries (Germany, Switzerland, the United Kingdom and the United States) between 1998 and 2011, the contributions to the volume use different text-analytical methods to bring out the ideas that underpin affirmative and critical media discourse on the capitalist regime. Individual chapters focus on the contours and ...
Gegründet im Jahr 2000 widmet sich das Jahrbuch der Europäischen Geschichte von der Frühen Neuzeit bis zur jüngeren Zeitgeschichte. Die große zeitliche Breite, thematische Vielfalt und methodische Offenheit zeichnen das Jahrbuch von Beginn an aus und machen es zu einem zentralen Ort wissenschaftlicher Debatten. Das bleibt künftig so. Mit dem Jahrgang 2014 verändert sich das Jahrbuch aber in mehrfacher Hinsicht: Das Jahrbuch erscheint mit der Ausgabe 2014 im Open Access. Jeder Band setzt einen thematischen Schwerpunkt. Das Forum bietet Platz für geschichtswissenschaftliche Reflexionen und Debatten. Jeder Beitrag des Jahrbuchs durchläuft ein strenges Peer-Review-Verfahren. Das Jahrbuch erweitert seinen Namen zum „Jahrbuch für Europäische Geschichte. European History Yearbook“. und druckt künftig deutsch- und englischsprachige Beiträge, seit 2015 ausschließlich englischsprachige.
From her very beginning, the Church has been entrusted with the universal commission to “make disciples of all nations” (Matt 28:19), offering to the entire world the new life and communion with God that is made available in Christ through Baptism and the Christian confession of faith. This charge requires of the Church and her members both an orientation to God and a responsibility for the world—neither can be neglected, as they form an indissoluble relational unity that flows from the person of Christ, the “one mediator between God and men”(1 Tim 2:5). Yet in the current age, the Church appears forced to choose between God and the world, between the identity of the faith and its ...
Since it was compiled in the early 20th Century, The Protocols of the Elders of Zion has attracted the interest of politicians and academicians, and generated extensive research. Exploring the tract’s successful dissemination and examining the impact of the Protocols across the world, this book attempts to understand its continuing popularity, one hundred years after its first appearance, in so many diverse societies and cultures.
Cardinal Gerhard Ludwig Müller, the former Prefect of the Congregation for the Doctrine of the Faith, has assembled here his most noteworthy lectures, interviews, and dialogues to offer a clear and compelling exploration of Catholic teachings. He explores hundreds of topics that are critical to the health of the Church and the salvation of souls. Cardinal Müller's vast knowledge and profound faith will deepen your understanding of our Faith and of the Church. In Roman Encounters, he tackles these and countless other issues: Where the Enlightenment went wrong — and how it continues to beguile some theologians Dangerous pitfalls in ecumenism — and how to avoid them The only basis for reuniting the denominations The proper place for diversity in the Church The right way to be Christian in our skeptical age How the Church must confront our secular age How to evangelize today — and what we must not do when we evangelize What Rome must do now to renew the Church
English summary: 'Sophistication. Zwischen Denkstil und Pose' [Sophistication. Between a Mode of Thought and a Pose] is an investigation into a particular form of pop-intellectualism that developed in Germany from the 1980s onwards. It stresses the formal qualities of that discourse and explains how it functions in society. Rejecting the social democratic style of aesthetic indifference, which the new pop-intellectuals regarded as a form of repressive tolerance, they referred stylistically in their own writing to figures like Ernst Junger. This reverence for the writing of the conservative revolutionaries of the interwar period left a trace on the form that pop intellectualism took in German...