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During the eleventh and twelfth centuries, Andalusian Jewish poets introduced philosophical theories into their devotional verse. This study explores the impact of their rich intellectual and cultural life on their Hebrew poems devoted to the soul.
This volume, which constitutes the third in the series Jewish Research Literature, is divided into two parts. Part One offers detailed descriptions of the various Judaic dictionaries with biographical information on their compilers, beginning with Rav Saadiah Gaon's early tenth-century Egron and concluding with modern dictionaries compiled in recent years. Bibliographical lists and summaries, arranged chronologically according to date of publication, supplement the text. The narrative is written in nontechnical style, but technical information appears in the footnotes. Part Two, which deals with concordances, citation collections, proverbs, and folk sayings, will appear separately.
The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization...
"One of the best comprehensive histories of a culture in this century."—Amos Funkenstein, Stanford University
The book presents for the first time a systematic comparison of Origen's and Jerome's attitudes toward the Biblical text in the Hebrew and Septuagint versions. And toward the canon of the Scriptures and traces the stages in Jerome's abandonment of the primacy of the Septuagint. One of the most important accomplishment of this work is Braverman's discussion of Jerome's commentary on the story of Susanna and the elders. Also valuable is his comparison of Jerome with earlier (especially Origen), contemporary, and later Church Fathers in their aggadic treatment of Daniel, thus presenting, in effect, a case study in the history of Christian exegesis, as compared with the Jewish exegesis of the Apocrypha, the Pseudepigrapha, Josephus, and rabbinic literature.