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Mirandé offers a detailed examination of Chicano social history and culture that includes studies of: Chicano labor and the economy; the Mexican immigrant and the U.S.-Mexico border conflict; the evolution of Chicano criminality; the American educational system and its impact on Chicano culture; the tensions between the institutional Church and Chicanos; and the myths and misconceptions of "machismo."
Abalos (religious studies and sociology, Seton Hall U.) presents a critique of archetypal roles of Latino males including the womanizer, the macho, and the patriarch. As an alternative to these outdated and restrictive ways of living, Abalos describes how Latino males are able to radically redefine themselves and create new transformational archetypes. He goes on to discuss how Latino men can become agents of transformation in the family and the larger world. c. Book News Inc.
The Political Spirituality of Cesar Chavez: Crossing Religious Borders maps and challenges many of the mythologies that surround the late iconic labor leader. Focusing on Chavez's own writings, Le—n argues that La Causa can be fruitfully understood as a quasi-religious movement based on ChavezÕs charismatic leadership, which he modeled after Martin Luther King Jr. and Gandhi. Chavez recognized that spiritual prophecy, or political spirituality, was the key to disrupting centuries-old dehumanizing narratives that conflated religion with race. ChavezÕs body became emblematic for Chicano identity and enfleshed a living revolution. While there is much debate and truth-seeking around how he is remembered, through investigating the leaderÕs construction of his own public memory, the author probes the meaning of the discrepancies. By refocusing Chavez's life and beliefs into three broad movementsÑmythology, prophecy, and religionÑLe—n brings us a moral and spiritual agent to match the political leader.
The disconnect between national rhetoric, the law, and public policy.
meXicana Encounters charts the dynamic and contradictory representation of Mexicanas and Chicanas in culture. Rosa Linda Fregoso's deft analysis of the cultural practices and symbolic forms that shape social identities takes her across a wide and varied terrain. Among the subjects she considers are the recent murders and disappearances of women in Ciudad Juárez; transborder feminist texts that deal with private, domestic forms of violence; how films like John Sayles's Lone Star re-center white masculinity; and the significance of la familia to the identity of Chicanas/os and how it can subordinate gender and sexuality to masculinity and heterosexual roles. Fregoso's self-reflexive approach to cultural politics embraces the movement for social justice and offers new insights into the ways that racial and gender differences are inscribed in cultural practices.
Circles and Settings: Role Changes of American Women is an original, comprehensive analysis of changing roles of American women at a time of great upheaval and public, as well as social science, commentary. Using a symbolic interactionist framework, with role seen as a set of negotiated relations, Lopata analyses the roles of wife, mother, kin member (daughter, sister, grandmother) homemaker, job holder in different settings, as well as friend, neighbor, volunteer, and activist. This book comprehensively pulls together all the major involvements of American women using both historical and comparative perspectives to show the evolution of these roles over the last century.
California State University, San Bernardino opened in 1965 in San Bernardino. This chronological history records the major and minor developments in the history of the campus, between 1960, when it was created by the California Legislature, to the end of the 2009/10 academic year. Includes tables of major administrators, plus a detailed index.
From the Introduction:The overall goal of the research project was to understand the gang phenomenon in the United States. In order to accomplish this goal, I thought it necessary to understand what was similar in the way all gangs behaved and what was idiosyncratic to certain gangs. In addition, I thought it was also necessary to understand why certain gangs grew, others declined but lingered on, and others declined and died. What follows is an explanation of the research design, the method of data gathering, the method of data analysis and presentation, and some ethical issues related to the research. Past research on gangs had for the most part focused on gangs in one section of a city, gangs in one city, or gangs of one ethnic group. In order to understand the nature of the gang as an organization and the gang phenomenon in general, I believed it was necessary to undertake a comparative study. This was the only way to understand what gangs have in common with each other and what is idiosyncratic to particular gangs.
Like the rosary itself, the influence of Catholicism on the social and historical development of the American West has been both visible and hidden: visible in the effects of personal conviction on lives and communities; hidden in that the fuller context of this important American religious group has been largely marginalized or undervalued in traditional historiographic treatments of the region. This volume, an outgrowth of the 2004 Walter Prescott Webb Memorial Lectures, seeks to redress this imbalance. Editors Roberto R. Treviño and Richard Francaviglia have assembled here a variety of scholarly voices to present, according to the preface, "little-known stories about a religion whose tra...
Providing textual analysis of 12 feature films written and directed by filmmakers who explore aspects of the Chicano cultural movement, this book discusses films including Cheech and Chong's Still Smokin' (1983), El Norte (1985), and Break of Dawn (1988). The text analyzes the portrayal of Chicano, or Mexican American, identity in films by chicanos. Part historiography, part film analysis, part ethnography, this book offers a compelling story of how Chicanos challenge, subvert and create their own popular portrayals of Chicanismo. Historical stereotypical images in Hollywood films are discussed alongside contemporary images portrayed by Hollywood studios and independent Chicano filmmakers. The author examines the way in which newer films "construct new representations of Chicano culture" and present a greater variety of images of Chicanos for mainstream audiences. Originally published in 1996, this authoritative volume provides a full history of the Chicano cultural movement beginning in the 1960s as well as information on the development of Mexican American film production.