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The Ahmadis and the Politics of Religious Exclusion in Pakistan
This path-breaking work traces the history of the political exclusion of the Ahmadiyya religious minority in Pakistan by drawing on revealing new sources. This volume is the first-ever scholarly study of the declassified material of the court of inquiry that produced the Munir-Kiyani report of 1954, and the proceedings of the national assembly that declared the Ahmadis as non-Muslims through the second constitutional amendment in 1974. The book chronicles the details of anti-Ahmadi violence and the legal and administrative measures adopted against them, and also addresses wider issues of politics of Islam in postcolonial Muslim nation-states and their disputative engagements with the ideas of modernity and citizenship.
Muslims against the Muslim League
"Discusses the dynamics of the Indian freedom movement during the 1940s from the perspective of those Muslim leaders and political parties who opposed the idea of a separate state for South Asian Muslims, or whose primary engagement with Muslim League activities treated separatism as marginal to their political agenda"--Provided by publisher.
The Shi‘a in Modern South Asia
This book explores various Shi'i communities in the subcontinent as well as South Asian Shi'i diasporas in East Africa.
Questioning the Authority of the Past
Ali Usman Qasmi's work on the Ahl al-Quran constitutes a seminal study into the intellectual history of Islamic reform movements which breaks new ground for scholarship in the field both empirically and conceptually.
A History of Bangladesh
A revised and updated edition of Willem van Schendel's state-of-the-art history, revealing the vibrant and colourful past of Bangladesh.
The Role of Islam in the Legal System of Pakistan
Starting in 1947, this volume examines the way Pakistani judges have dealt with the controversial issue of Islam in the past 50 years. The book's focus on reported case-law offers a new perspective on the Islamisation of Pakistan's legal system in which Islam emerges as more than just a challenge to Western conceptions of human rights.
Sufi Saints and State Power
In this book, Dr Sarah Ansari examines the system of political control constructed by the British in Sind between 1843 and 1947. In particular, she explores the part of the local Muslim elite, the pirs or hereditary sufi saints. Using a wealth of historical material and in depth interviews, the author looks at the development of the institution of the pir, its power base and the mechanics of the system of control into which the pirs were drawn. The overall success of the political system depended on the willingness of the elite to participate and Dr Ansari argues that it did indeed work in Sind. This enabled the British to govern while allowing the pirs to adapt to colonial rule, and later independence, without serious damage to their interests. The author demonstrates that only in the heightened nationalist atmosphere of the 1940s did the system break down.
The New Pakistani Middle Class
Pakistan’s presence in the outside world is dominated by images of religious extremism and violence. These images—and the narratives that interpret them—inform events in the international realm, but they also twist back around to shape local class politics. In The New Pakistani Middle Class, Ammara Maqsood focuses on life in contemporary Lahore, where she unravels these narratives to show how central they are for understanding competition and the quest for identity among middle-class groups. Lahore’s traditional middle class has asserted its position in the socioeconomic hierarchy by wielding significant social capital and dominating the politics and economics of urban life. For this...
Breakdown in Pakistan
Thirty percent of foreign development aid is channeled through NGOs or community-based organizations to improve service delivery to the poor, build social capital, and establish democracy in developing nations. However, growing evidence suggests that aid often erodes, rather than promotes, cooperation within developing nations. This book presents a rare, micro level account of the complex decision-making processes that bring individuals together to form collective-action platforms. It then examines why aid often breaks down the very institutions for collective action that it aims to promote. Breakdown in Pakistan identifies concrete measures to check the erosion of cooperation in foreign aid scenarios. Pakistan is one of the largest recipients of international development aid, and therefore the empirical details presented are particularly relevant for policy. The book's argument is equally applicable to a number of other developing countries, and has important implications for recent discussions within the field of economics.
The Ethics of Staying
In Masters Not Friends, Mubbashir Rizvi lends a historical and ethnographic perspective to the rise of one of the largest, most successful land rights movements in South Asia, the Anjuman Mazarin Punjab (AMP), who, against all odds, successfully resisted the Pakistani military and made a case for their moral right to farmland. The case of AMP provides a unique lens through which to examine state and society relations in Pakistan, and bridge literatures from subaltern studies, military power, colonial technology and governance, and the language of claim-making. More broadly, Rizvi offers a glimpse of Pakistan that contrasts with its standard framing as a hub of radical militancy and terrorism.
