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Ecclesiologists and other experts from around the world address various forms of exclusion in the Catholic Church. These essays address the many forms of exclusion in churches around the world, with a major focus on the Roman Catholic Church but also addressing exclusion in other churches. Topics included are exclusion of marginal people, exclusion and racial justice, exclusion and gender, exclusion and sacramental practices, and exclusion and ecumenical reality. Contributors include Paul Lakeland, Gerard Mannion, A. E. Orobator, Bryan Massingale, Phyllis Zagano, Neil Ormerod, Bradford Hinze, Mary McClintock Fulkerson, and Susan K. Wood, among others.
As a global religion with growing numbers of expressions, Christianity calls for deepening relationships across traditions while also formulating collaborative visions. A thriving church will require Christians from various traditions and on varying trajectories to become familiar with one another, appreciate one another, and work in common service to God in Jesus Christ. In this book, a group of thirteen distinguished scholars from around the world and representing a range of Orthodox, Catholic, and Protestant perspectives demonstrate how theological reflection and broad-based ecumenical conversations may serve the church. Reflecting on numerous salient matters facing the global church, these scholars model what may be accomplished in ecumenical conversations that recognize the gifts that come with unity across diversity among those who seek to be faithful to Jesus Christ.
This volume, like its companion, Voices of Our Times, collects essays drawn from a series of public conferences held in autumn 2011 entitled “More than a Monologue.” The series was the fruit of collaboration among four institutions of higher learning: two Catholic universities and two nondenominational divinity schools. The conferences aimed to raise awareness of and advance informed, compassionate, and dialogical conversation about issues of sexual diversity within the Catholic community, as well as in the broader civic worlds that the Catholic Church and Catholic people inhabit. They generated fresh, rich sets of scholarly and reflective contributions that promise to take forward the d...
Over the last 25 years, there has been much talk of the presumed decline in religious participation in America. In addition, from the 1960s on, surveys that mark the influence of religion in American life have shown a mixed response. Many suggest that religion is losing influence in the culture as a whole; others indicate that while organized religion may be experiencing challenges, spirituality is on the upswing. At the same time, however, there have been signs that religious life in the U.S. is extraordinarily healthy. But religion in America has changed, to be sure, in a number of ways. And it has changed us and our culture in return. This timely set looks at the major forces that are cha...
Over the last 25 years, there has been much talk of the presumed decline in religious participation in America. In addition, from the 1960s on, surveys that mark the influence of religion in American life have shown a mixed response. Many suggest that religion is losing influence in the culture as a whole; others indicate that while organized religion may be experiencing challenges, spirituality is on the upswing. At the same time, however, there have been signs that religious life in the U.S. is extraordinarily healthy. But religion in America has changed, to be sure, in a number of ways. And it has changed us and our culture in return. This timely set looks at the major forces that are cha...
Ayn Rand’s philosophy has once again found an important part on the American political stage. With the rise of the Tea Party movement, her political and economic philosophy has infused the American public discourse with a new Libertarian vitality. Ironically, many of her new followers identify themselves as committed Christians, a prospect that Rand herself would have rejected. This book critically reviews Rand’s secular-atheist philosophy of religion, which includes her theory of altruism, collectivism, and statism, and asks the questions: How did Ayn Rand become conservative Christians’ favorite atheist?; Can Christianity, or any other prophetic religion, be reconciled with her philosophy of greed, selfishness, and capitalism?; Can one be both a Christian and a dedicated follower of Ayn Rand?; Can one appropriate her political and economic philosophy while rejecting her radical atheism and anti-religious stance?
Church Ethics and Its Organizational Context is the first book to provide a broadly interdisciplinary approach to understanding the leadership crisis in the Catholic Church in the wake of the sex abuse scandal and how it was handled. Well-known scholars, religious clergy, and laymen in the trenches of church formation and leadership come together from the disciplines of organizational behavior, theology, sociology, history, and law, to foster the creation of a new code of ethics that is both ecclesial and professional. Touching on issues of governance, authority, accountability, and transparency, this volume goes on to specifically explore whether and how professional ethics can shape the identity and actions of Church leaders, ministers, and their congregations. While evoked by the sex scandal in the Church, the essays in this book raise questions that have implications far beyond this current issue, to much broader issues such as the role of professionalism in ethics and what it means for an organization to engage in moral action.
John Thiel insists that some people who suffer are truly innocent.